恋爱受挫对自我—他人工作模型的影响

摘 要 该研究使用内隐联想测验（IAT）考察了成人依恋的主要表现形式恋爱关系中,恋爱受挫对被试自我—他人工作模型的影响。结果表明：（1）虽然实验组与控制组在依恋焦虑、依恋回避得分上均无显著差异,但IAT结果发现,组别、依恋类型在IAT效应（自我积极—他人消极模型指标）上的主效应显著,其交互作用也显著。除了回避型被试,安全型和焦虑型实验组的IAT效应显著高于控制组。（2）控制组中,焦虑型被试相容部分反应时显著大于不相容部分,回避型被试则相容部分反应时显著小于不相容部分,安全型被试无显著差异。     

Empathy‐Related Responding in Chinese Toddlers: Factorial Structure and Cognitive Contributors

The critical role of the second year of life in the development of empathy is well accepted by psychologists. However, the developmental trends of the different components of empathy and the potential factors underlying these components during this critical period remain unclear. Eighty‐four Chinese toddlers in the second year of life participated in the present study. Empathy‐related responses were observed during three simulated procedures performed by each child's primary caregiver, the experimenter and a baby doll. An exploratory factor analysis was used to identify the different components of empathy. The shared representation of the self and others was measured using the Tasks for the Observation of Self‐Concept, self/other awareness was measured with a series of mirror tests and inhibitory control was measured using the Cylinder Inhibitory Control Task. The results showed that the empathy of Chinese toddlers contains three factors: sympathy, personal distress and orientation. Potential cognitive factors contribute to the different components of empathy through both independent and joint effects. © 2016 The Authors Infant and Child Development Published by John Wiley & Sons, Ltd.     

Evaluating the role of contingency in differentially reinforced tic suppression

The current study evaluated the effects of tokens delivered on differential reinforcement of zero-rate behavior (DRO) schedules or noncontingently on tic suppression in 4 children with tics. Tic frequency was lower in 3 of 4 children when tokens were delivered contingent on the absence of tics than when tokens were delivered noncontingently.     

Associations between Marijuana Use During Emerging Adulthood and Aspects of the Significant Other Relationship in Young Adulthood

We used a prospective design to examine the association of marijuana use during the transition from late adolescence to early adulthood with reported relationship quality with significant other in the mid- to late twenties. The community-based sample consisted of 534 young adults (mean age=27) from upstate New York. The participants were interviewed at four points in time at mean ages 14, 16, 22, and 27 years. Marijuana use during the transition from late adolescence to early adulthood was associated with less relationship cohesion and harmony, and with more relationship conflict with control on variables reflecting the participants’ early interpersonal adjustment and the quality of the relationships with their parents. Our findings suggest that marijuana use during emerging adulthood predicts diminished relationship quality with a partner in the mid- to late twenties.     

THE OBJECTIVITY OF OBLIGATIONS IN DIVINE MOTIVATION THEORY: On Imitation and Submission

To support her divine motivation theory of the good, which seeks to ground ethics in motives and emphasize the attractiveness of morality over against the compulsion of morality, Linda Zagzebski has proposed an original account of obligations which grounds them in motives. I argue that her account renders obligations objectionably person‐relative and that the most promising way to avoid my criticism is to embrace something quite close to a divine command theory of obligation. This requires her to combine her desired emphasis on the imitation of God with a contrasting emphasis on submission to God. I conclude that her divine motivation theory of the good, if it is to have an adequate account of obligation, is dependent on a divine will or divine command theory of obligation.     

EMERGENCE FROM PHYSICS TO THEOLOGY: TOWARD A PANORAMIC VIEW

Abstract. At its best, the emergence debate provides a helpful model of what religion‐science scholarship can and should involve. (At its worst it represents the faddishness and bandwagon effects to which our field is also prone.) Those involved in the debate must pay close attention to concrete theories and results in the natural sciences. They rely on the careful conceptual distinctions that philosophers of science draw concerning complexity, novelty, and organization. The resulting views about human mentality and consciousness are tested against these results and checked for their adequacy to the phenomena of human experience. Emergentist theories of nature and personhood have entailments for one's theory of religion and for theological reflection; conversely, theological accounts may constrain one's interpretation of emergent phenomena. In my response to the four symposiasts I draw out these deeper dimensions of the emergence debate.     

西医——中医挥之不去的他者

中西医的论证是医学哲学与医学史研究的热点问题。后现代哲学可以为理解两种医学之间的关系提供一个新的视角。本文运用后现代哲学中的“他者”观念回顾了中西医之间张力的演变,指出在整个过程中“中医”未能摆脱“西医”作为“他者”的注视。并从后现代医学的角度对这种张力的未来进行展望。     

清末民初的道德救世与伦理重构刍议

清末民初时人视道德为救世法宝。其内涵主要体现在道德思维、道德理想、道德精神、道德责任、道德判断、道德选择、道德实践等方面。它们彼此影响,共同推动救世思潮走向高潮。其间显现的现实困难促使伦理重构次递展开。此举客观上冲破了固有纲常经典藩篱,导致此一制度化理论体系的解构,开启了近代伦理重构的序幕。他们立足于批判继承、综合创新以展示其现实价值,初步确立起中国近代伦理学雏形,实现了传统伦理道德的近代化。     

Is Mozi a utilitarian philosopher?

In this essay I argue that Mozi’s philosophy is anything but utilitarianism by way of analysing four ethical theories. Utilitarianism is an ethics in which the moral subject is an atomic individual human being, and its concern is how to fulfill the interests of the individual self and the social majority. Confucian ethics is centered on the notion of the family and its basic question is that of priority in the relationship between the small self and the enlarged or collective self. Opposite to these two moral theories is Mozi’s ethics: The interests that Mozi is primarily concerned with are not the interests of my individual self or my collective self, but the interests of the other. The fulfillment of the material needs of the other is my moral obligation. The arguments are centered on the three basic concepts, “the I,” “the we,” and “the other.” The significance of Mozi’s thought in modern or postmodern context lies in its striking resemblance to the philosophy of a contemporary western philosopher, Levinas. In both Mozi and Levinas, there is a suspension of utilitarianism. __________ Translated from Zhongguo Zhexue Shi 中国哲学史 (History of Chinese Philosophy), 2005 (1)     

ROBERT JOHN RUSSELL VERSUS THE NEW ATHEISTS

This essay compares Robert John Russell's work in his recent book Cosmology from Alpha to Omega: The Creative Mutual Interaction of Theology and Science (2008) to that of the authors known collectively as "the new atheists." I treat the latter as recent contributors to the modern tradition of scientific naturalism. This tradition makes claims to legitimacy on the basis of its close relations to the natural sciences. The purpose of this essay is to show up the poverty of the naturalist tradition's scientific credentials by contrasting it with Russell's careful account of positive relations between science and Christian theology.