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171.
Taede A. Smedes 《Zygon》2003,38(4):955-979
Abstract. The question of whether or not our universe is deterministic remains of interest to both scientists and theologians. In this essay I argue that this question can be solved only by metaphysical decision and that no scientific evidence for either determinism or indeterminism will ever be conclusive. No finite being, no matter how powerful its cognitive abilities, will ever be able to establish the deterministic nature of the universe. The only being that would be capable of doing so would be one that is at once transcendent and immanent. Such a being is compatible with the God of the Christian tradition, which yields that a deterministic worldview is compatible with (yet does not necessarily lead to) a deterministic worldview. A more important point is that because science is never able to establish the determinism of our universe, it can never definitely rule out divine action except on metaphysical grounds.  相似文献   
172.
The use of amphetamine type stimulants, particularly MDMA, is a global concern. Little research has been conducted on the association between MDMA use and everyday memory function—prospective memory. Twenty‐five MDMA users, 37 cannabis users, and 43 illicit substance‐naïve controls were assessed on their substance use history and reported prospective memory performance as measured by the Prospective Memory Questionnaire (PMQ) using a web‐based survey. There were significant differences between MDMA users and controls and cannabis users and controls on long‐term episodic subscale of the PMQ. However, given the high prevalence of cannabis co‐use by MDMA users, it was not possible to determine if MDMA use alone is associated with prospective memory performance. The substance use patterns of the sample were evaluated. Alcohol was the most used substance followed by tobacco, cannabis, and MDMA. The incidence of polydrug use was high, with all illicit substance use reporting having used at least two substances in their lifetime. The present study supports previous research into prospective memory deficits associated with substance use, and provides a basis for future research, particularly for elucidation of prospective memory deficits specific to MDMA use and further evaluation of substance use patterns.  相似文献   
173.
Australian health professional bodies promote the use of respite to ease carer burden, following well‐established findings that carers often face physical, mental, social, and financial strain while providing informal care. This narrative review examined the use and impacts of respite for older clients, with a particular focus on Australian research and on dementia respite. It was found that despite reports of high satisfaction from caregivers with respite use, barriers, such as caregiver concerns for the well‐being and safety of the care recipient during respite, limited flexibility for short‐notice respite booking, and low provision of support and education post respite, impacted on the accessibility and efficacy of respite care. It was concluded that respite care needs to move away from a custodial model to a more psychological model of care, and that more natural and flexible models (e.g., host family respite), integrated with increased post‐respite support and psychosocial education, are likely to be beneficial and need further evaluation.  相似文献   
174.
Research has demonstrated the many benefits of mindfulness training programmes for individual health and well‐being. This study, however, explored whether mindfulness training might have effects on intergroup interaction. We tested the effects of a self‐observation‐based mindfulness course on several dimensions of acceptance of the other (i.e., non‐judgement, non‐reaction and observation). An initial study test a mindfulness course training (N = 197). A second study then tested its effect on intergroup relationships (N = 120). A control group was used in both studies, and the subjects were tested before and after the course. Results indicate that participation in the course favoured intergroup acceptance of the other and suggest that mindfulness training represents a useful educational method for reducing social discrimination.  相似文献   
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176.
The total variance of a first-order autoregressive AR(1) time series is well known in time series literature. However, despite the increased use and interest in two-level AR(1) models, an equation for the total variance of these models does not exist. This paper presents an approximation of this total variance. It will be used to compute the unexplained and explained variance at each level of the model, the proportion of explained variance, and the intraclass correlation (ICC). The use of these variances and the ICC will be illustrated using an example concerning structured diary data about the positive affect of 96 married women.  相似文献   
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178.
面孔加工的种族效应(the other-race effects)指人们对面孔做个体辨别任务时辨别本族面孔的绩效优于辨别他族面孔的绩效, 而做种族分类任务时分类他族面孔的绩效优于分类本族面孔的绩效。本研究通过知觉适应操纵被试对种族两歧(高加索和亚洲)融合面孔的种族知觉, 进而比较被试在两种条件下对同一张融合面孔进行种族分类和知觉辨别的绩效的差异。结果发现, 知觉适应能使被试产生将两歧融合面孔知觉为与原始面孔所属种族相反种族的知觉偏向, 并且, 伴随着这种知觉偏向, 两歧融合面孔的加工出现了他族分类优势和本族辨别优势, 提示社会认知因素对面孔加工的种族效应有重要作用。  相似文献   
179.
When do children acquire an understanding of knowledge and ignorance? We analyzed the early development of children’s spontaneous references to knowing and not knowing and conclude that 2-year-olds talk explicitly and cogently about their own knowledge as well as that of an interlocutor. Two-year-olds also admit their own ignorance. Moreover, consistent with their realization that an informant may know what they do not, 2-year-olds ask many information-seeking questions. Finally, we discuss children’s receptivity and skepticism, especially toward the counterintuitive claims of an adult. We conclude that children’s conception of knowledge and ignorance begins early but undergoes protracted refinement.  相似文献   
180.
Abstract: This article aims at elucidating the ways in which philosophy may engage in cooperation with other disciplines through “philosophy with” ( Hansson 2008 ). An exemplary investigation is undertaken of the roles of epistemology in investigating knowledge, that is, how epistemology may interact with sciences concerned with knowledge. Four possible roles are distinguished: provider of a priori conceptual analyses, clarifier of scientific concepts and their implications, interpreter of scientific results, and dialogue partner with a voice of its own. Each role is illustrated by contemporary texts, and it is argued that the role of dialogue partner is the most fruitful.  相似文献   
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