Kant on the Inapplicability of the Categories to Things in Themselves

This paper addresses the question of what we can legitimately say about things in themselves in Kant's critical doctrine. Many Kant scholars believe that Kant allows that things in themselves can be characterized through the unschematized or ‘pure’ concepts of our understanding such as ‘substance’ or ‘causality’. However, I show that on Kant's view things in themselves do not conform to the unschematized categories (given their standard discursive meaning): the pure categories, like space and time, are merely subjective forms of finite, discursive cognition. I then examine what this interpretation might entail for central aspects of Kant's system such as his doctrine of noumenal freedom.     

DIVINE PURPOSE AND EVOLUTIONARY PROCESSES

When Darwin's theory of natural selection threatened to put Paley's Designer out of a job, one response was to reemploy God as the author of the evolutionary process itself. This idea requires an account of how God might be understood to act in biological history. I approach this question in two stages: first, by considering God's action as creator of the world as a whole, and second, by exploring the idea of particular divine action in the course of evolution. As creator ex nihilo God acts directly in every event as its sustaining ground. Because God structures the world as a lawful order of natural causes, God also acts indirectly by means of creatures. More controversially, God might act directly within the world to affect the course of events; this action need not take the form of a miraculous intervention, if the natural order includes the right sort of indeterministic chance. In each of these ways God's purposes can shape evolutionary processes.     

The evolution of the primates: Anglicanism,primacy and conciliarity

Contemporary debate about the relationship between civil and religious law, highlighted by the Archbishop of Canterbury's 2008 lecture on ‘Civil and Religious Law in England’, prompts a reassessment of the place of ius divinum in the understanding of the nature of law. This article questions the assumption of modernity that there is no place for divine law, and briefly surveys the different role played by divine law in Judaism, Islam and Christianity. It examines the contrasting Christian perspectives of Aquinas and Duns Scotus, which leads to a critique of the relationship between personal welfare and the common good. Since, in the context of post-modernism, questions related to divine law are once again being addressed, the article criticises aspects of a fundamentalist approach to it in both Islam and Christianity. It argues that, from a Christian perspective, the personal truth of Jesus Christ embodies the place where the divine freedom comes into relation with human freedom. It concludes that in reflecting on a common praxis for humanity, it is this embodied relationship which provides the basic perspective for practitioners of canon law to contribute in a significant way to the debate now gathering momentum.     

Reconsidering the aims of analysis in a probabilistic universe: Containment and coniunctio

Abstract

This paper explores the relationship between our attempts to define the aims of analysis and the acceptance of probability in New Physics. It draws attention to the influence of physicists on both Jung and Bion, which is well documented. It presents an argument for process-based aims rather than the recognition of innate knowledge as an aim. Two processes from different traditions (Jungian and Kleinian) are suggested as central to the aims of analysis: containment and coniunctio. The coniunctio/disiunctio axis in Jung's writing is paralleled with the axis PS<->D of the post-Kleinians. Clinical material is presented supporting the necessity of differential aims and illustrating development/stasis along this axis. A case is made for analysis to embrace the reality of uncertainty and to work with the psychic obstacles in patients, and in analysts, that result from coming to terms with probability.     

Sense of Divine Involvement and Sense of Meaning in Life: Religious Tradition as a Contingency

This study examines the association between sense of divine involvement and sense of meaning in life. Then it proceeds to assess how this association varies by religious tradition. Using a random and national sample from the 2007 Baylor Religion Survey, this study finds that sense of divine involvement is associated with greater odds of having a sense of meaning in life. In addition, religious affiliation modifies this association. Specifically, the positive association between sense of divine involvement and the odds of having a sense of meaning in life is observed only among evangelical Protestants, mainline Protestants, and Catholics, but not among other religionists and religious nones. I discuss how the results make contributions to knowledge about the link between religious beliefs, religious tradition, and mental health.     

KAGAWA TOYOHIKO (1888–1960): WITNESS TO THE COSMIC DRAMA

At home and abroad, Kagawa Toyohiko was probably the best‐known Japanese Christian evangelist, social reformer, writer, and public intellectual of the twentieth century, nominated for the Nobel Prize in Literature twice (1947, 1948) and the Nobel Peace Prize three times (1954, 1955, 1956). Appealing to the masses with little knowledge of Christian faith, Kagawa believed that a positive, religio‐aesthetic interpretation of nature and science was a key missiological concern in Japan. He reasoned that a faith rooted in the kenotic movement of incarnation and self‐giving must strongly support the scientific quest. A voracious reader of science and especially biology, he argues for “directionality,” or what he calls “initial purpose” in the long, painful, cosmic journey from matter to life to mind (or consciousness). Through an antireductionistic, a posteriori methodological pluralism that sought to “see all things whole,” this “scientific mystic” employed Christian, Buddhist, Neo‐Confucian, personalist, and vitalist ideas to envision complementary roles for science and religion in modern society.     

CD-MST初始阶段模块组建方法比较

具有认知诊断功能的计算机化多阶段测验(CD-MST)是CDA和MST相结合的一种测验方式。由于CD-MST自适应频次较少,初始阶段模块组建会影响整个测验的判准率。借鉴CD-CAT初始项目选取方法,根据CDA和MST自身特点,提出了7种CD-MST初始阶段模块组建方法,分别是随机法、选题策略法、R*矩阵法、CTTID法、CDI法、CTTIDR*法和CDIR*法。采用模拟研究对不同项目质量下7种方法的判准率进行了比较。研究结果表明,当初始阶段结束时,包含R*矩阵的方法判准率显著高于其他方法,尤其是CTTIDR*法;整个测验结束时,CTTIDR*法较其他方法仍然有优势,CDIR*法和R*矩阵法结果较为接近。选题策略法在初始阶段结束时判准率较低,甚至低于随机法,整个测验结束时,判准率同CDIR*法和R*矩阵法持平。4种项目质量对判准率影响较大,HD-HV题库下判准率最高,HD-LV次之,LD-HV较差,LD-LV最差。     

Appreciating a Scientist-Theologian: Some Remarks on the Work of John Polkinghorne

Perhaps the greatest irony about the contemporary religion-science dialogue is the fact that, despite their own strongly articulated denials, many thinkers implicitly accept the "warfare" thesis of A. D. White—that is, they agree with White that traditional theology has proved unable to engage science in fruitful conversation. More than most others, John Polkinghorne understands just how badly White misread the history of Christianity and science, and how much theology has been impoverished by its failure to challenge this core assumption of modernity.