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《The journal of positive psychology》2013,8(1):50-64
Elevation refers to the feeling experienced when a moral act is witnessed. The current study sought to illuminate elevation by examining conditions under which elevation is amplified. Study 1 demonstrated that the character of the recipient of the moral deed moderates the relationship between witnessing a moral deed and experiencing elevation. Study 2 replicated the first and included a behavioral outcome measure: donation behavior. Study 3 considered an additional factor: the immoral act. Finally, to ensure the character of the recipient is not the sole moderator, Study 4 experimentally tested a second moderating variable (i.e. the effort required for completing the moral act). As a whole, these four studies consistently support Haidt’s conceptualization of elevation, open the door for a new path of theoretical exploration, and introduce a new line of applied research seeking to maximize prosocial behavior by exposing people to acts of morality. 相似文献
713.
ABSTRACTTo commemorate that Cognition & Emotion was established three decades ago, we asked some distinguished scholars to reflect on past research on the interface of cognition and emotion and prospects for the future. The resulting papers form the Special Issue on Horizons in Cognition and Emotion Research. The contributions to Horizons cover both the field in general and a diversity of specific topics, including affective neuroscience, appraisal theory, automatic evaluation, embodied emotion, emotional disorders, emotion-linked attentional bias, emotion recognition, emotion regulation, lifespan development, motivation, and social emotions. We hope that Horizons will spark constructive debates, while offering guidance for the future growth and development of research on the interface between cognition and emotion. Finally, we provide an update on how Cognition & Emotion has fared over the past year, and announce some changes in editorial policies and the editorial board. 相似文献
714.
Atalia Omer 《The Journal of religious ethics》2019,47(1):192-202
In this essay, I examine Richard Miller’s exposition of political solidarity as one of the key contributions of his multifaceted argument in Friends and Other Strangers to the study of religion, ethics, and culture. Miller’s focus on culture broadens the landscape of ethical analysis in ways that illuminate how culture and cultural productions mediate and construct norms and virtues, and the complex relations between self and society. I challenge Miller’s inclination, however, to focus scholarly attention more on habituated forms of civic identity and communal solidarity rather than on disruptive potentialities and critical practices. I suggest that an engagement with social movement theory and the sociology of emotions, with their focus on semiotic analysis and social change processes and mechanisms, can greatly enrich Miller’s account of religion and ethical solidarity. 相似文献
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Enzo Nussio 《Political psychology》2020,41(6):1151-1171
Studies about Islamist-inspired terror attacks in the Western world have identified a recently declining impact on public opinion. What explains this development? I argue that the wider audience of terrorist attacks has become desensitized. Cognitive desensitization occurs when citizens increasingly expect an attack, reducing the likelihood of attitudinal change. Emotional desensitization occurs when audiences lose sensitivity to attacks, tempering emotional arousal. To assess the implications of desensitization, I analyze a survey conducted around the Berlin Christmas market attack in 2016 and account for baseline information of the surveyed individuals, an approach not used before due to data limitations. I find that attitudes like trust in government, national identification, and views of Islam remain unchanged. Sadness and anger are heightened in the immediate aftermath of the attack. The wider German audience may thus have expected an attack but still be emotionally sensitive to it in the short term. These findings are relevant as political leaders have justified important policy changes in fields like migration and even war making with reference to supposed shifts in public opinion after attacks. 相似文献
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Milica Nikolić 《European Journal of Developmental Psychology》2020,17(5):649-663
ABSTRACT Social anxiety disorder (SAD) is one of the most prevalent mental disorders with serious individual impairments and societal costs. Little is known about the mechanisms involved in SAD development. Here, I propose that dysregulated social emotions (social fear and shyness) are crucial for SAD development and that these dysregulated social emotions originate in the disturbances in socio-cognitive abilities. The research from our lab confirmed this. It showed that behavioural and physiological indices of social fear contribute to the development of SAD in toddlerhood and early childhood. Later in childhood, between ages 4.5 and 7.5, we found a new risk factor for SAD―dysregulated shyness. Specifically, we found that negative shy expressions and prolonged physiological blushing (temperature increase) contribute to SAD development. Whereas elevated fear may be rooted in deficits in socio-cognitive skills, dysregulated shyness may be rooted in advanced socio-cognitive abilities. These findings imply that dysregulated social emotions play an important role in SAD and should be explicitly targeted in clinical treatments of SAD. 相似文献
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While there is growing interest in the relationship between pathogen-avoidance motivations and partisanship, the extant findings remain contradictory and suffer from a number of methodological limitations related to measurement and internal and external validity. We address these limitations and marshal the most complete test to date of the relationship between the behavioral immune system and partisanship, as indexed by which party people identify with and vote for. Using a unique research design, including multiple well-powered, nationally representative samples from the United States and Denmark collected in election and nonelection contexts, our study is the first to establish in cross-national data a consistent, substantial, and replicable connection between deep-seated pathogen-avoidance motivations and socially conservative party preferences across multiple validated measures of individual differences in disgust sensitivity and using large representative samples. We explore the relative contribution of the pathogen-avoidance model and sexual strategies for accounting for this relationship. 相似文献
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