知觉加工中存在颜色类别知觉效应的证据

对于颜色的辨别具有类别知觉效应：类间两种颜色的辨别能力比同等颜色空间距离的类内两种颜色的辨别能力更高。对于类别知觉效应的产生机制存在两种观点：知觉特性假设、语言标签假设。以往的研究范式由于实验任务涉及到工作记忆成分,被试在完成任务时会自动地对颜色命名以利于记忆,因此所得证据大多支持语言标签假设,而对知觉特性假设的支持证据则很少。本文利用目标觉察范式最大限度去掉了工作记忆成分,通过测量被试辨别两种颜色的反应时,得到了类别知觉效应。并通过语言干扰任务进一步证实在该实验范式下类别知觉效应与语言的无关性。从而,为知觉特性假设提供了证据     

基于语境的预期推理构建的实验研究

两个实验用移动视窗技术,用目标句阅读时间和命名探测词两种指标来考察当文本中有两个情境模型时,读者是否会即时进行预期推理。结果表明,如果在支持性语境与引发推理的信息之间插入一个与支持性语境所描述的情境模型不同的,且与主人公目标有关的因果链上的情境模型的信息,则不管这个插入的情境模型在文本中的位置如何,也不管干扰信息的干扰水平高低,都会降低因果性预期推理在阅读中产生的可能性。     

The universe of our concerns: the human as person in the praxis of analysis

Since its inception, psychoanalysts and analytical psychologists have used the reductionistic methods of science to explain both human development and analytic practice. The most recent iteration of this tendency uses attachment as the explanatory principle. This disposition has created theories that understand the human solely as an organism. While this is a satisfactory way to view human development, it is not appropriate for the practice of analysis. In this context, the human must be viewed as a person that is explicable in his/her own terms. Interpretation based on reductionism eliminates personhood. Humans appear as persons in 'the feeling of what happens' or of 'being there', and, on the basis of this experience, develop stories in which their personhood evolves. The psychoanalytic, philosophical and neuro-scientific basis for this view of the human as person is discussed, and its relevance for analytic practice is considered.     

The Integration of Modern Sciences into the American Secondary School, 1890--1990s

Studies in Philosophy and Education - School reforms in the late 19th century, mirroring larger social, economic, and political changes in American society, account für the permanent lodging...     

Values education in a democratic society

A democratic society requires a degree of consensus on values. But it is argued that the model of values education as the transmission of certain predetermined values is inadequate in a democracy, since for several reasons the transmission of predetermined values can itself be undemocratic. Education for individual autonomy in matters of values is also, by itself, inadequate. Each generation needs the resources by which it can work out its own interpretation of democratic values. What is also needed, then, is an education in a common language of discourse — which can be drawn primarily from philosophy — which will facilitate public debate.     

Reviews

Stephen J. Pope The Evolution of Altruism and the Ordering of Love
Edited by Murray Rae, Hilary Regan, and John Stenhouse Science and Theology: Questions at the Interface
Edited by Peter A. French, T. E. Uehling Jr., and H. K. Wettstein Philosophical Naturalism
Edited by Steven J. Wagner and Richard Warner Naturalism: A Critical Appraisal
Mark William Worthing God, Creation, and Contemporary Physics     

The Space of Argumentation: Urban Design, Civic Discourse, and the Dream of the Good City

In this paper, I explore connections between two disciplines not typically linked: argumentation theory and urban design. I first trace historical ties between the art of reasoned discourse and the idea of civic virtue. I next analyze discourse norms implicit in three theories of urban design: Jane Jacobs' The Death and Life of Great American Cities (1961), Christopher Alexander's A Pattern Language: Towns, Buildings, Construction (1977), and Peter Katz's The New Urbanism: Toward an Architecture of Community (1994). I then propose a set of settlement issues of potential interest to both urban designers and argumentation theorists: size, density, heterogeneity, publicity, security, and identity. I conclude by suggesting that the good city be seen as both a spatial and a discursive entity. From such a perspective, good public discourse is dependent, at least in part, on good public space; and good public space is defined, at least in part, as a context conducive to good public discourse.     

Encoding and Maintaining Reference in Oral Discourse

This study deals with information management and reference encoding modes in oral discourse production. Three potentially influential factors were the distance between the first occurrence of an item and its later occurrences, a topic change that takes the focus off that item, and the span of the conceptual information available for verbalization. French-speaking adult subjects were asked to tell stories from comic strips to a listener who was unfamiliar with them. The frames in each strip were presented simultaneously or in succession. Four versions were generated for each comic strip: a given version was either short (three frames) or long (eight frames), and either did or did not have a topic change. The results showed that the target character was usually marked as a given, regardless of the version. This was more often true, however, when the topic did not change. When the character was treated as a given, referent accessibility marking was dependent on (1) topic change alone when the frames were presented simultaneously, and (2) topic change and comic strip length when the frames were presented in succession. The discussion analyzes the results in terms of the allocation of cognitive resources to maintaining coreference and to assisting addressees in their processing.     

‘So you did what you wanted then’: Discourse analysis,personal agency,and psychotherapy

This paper explores issues concerning personal agency in discursive psychology and discourse analysis, with a particular emphasis on agency in terms of motivational accounts of the person. Issues are discussed in relation to the efficacy, acceptability, and accessibility of discourse analytic research for the practising psychotherapist. We suggest that such an approach may raise problems in four areas. First, we argue that without explicit theorization of the subject as language user, discourse analysis may be vulnerable to the charge of determinism. Second, theorization of the subject as language user may be required to account successfully for individual consistency and continuity of identity. Third, although claiming to critique commonsense notions of subjectivity, implicit dualist assumptions facilitate a reading of discursive psychology that is compatible with a motivational model of the person. Finally, we argue that discursive psychology itself implies a particular model of the strategically motivated language user. We conclude that, although these issues require clarification, discursive psychology and discourse analysis have much to offer psychotherapy research.