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31.
Michael Davis Ph.D. 《Science and engineering ethics》1997,3(2):171-212
This article is concerned with ways better communication between engineers and their managers might help prevent engineers
being faced with some of the ethical problems that make up the typical course in engineering ethics. Beginning with observations
concerning the Challenger disaster, the article moves on to report results of empirical research on the way technical communication breaks down, or
doesn’t break down, between engineers and managers. The article concludes with nine recommendations for organizational change
to help prevent communications breakdown.
The author holds a National Science Foundation grant to integrate ethics into technical courses. Among his recent publications
are: To Make the Punishment Fit the Crime (Westview, 1992), AIDS: Crisis in Professional Ethics (Temple, 1994), and Justice in the Shadow of Death (Rowman and Littlefield, 1996). 相似文献
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CECILIO PANIAGUA 《The Psychoanalytic quarterly》2016,85(3):633-659
The author reviews myths and traditional tales in which the protagonist is a filicidal mother. In a displaced form, filicidal mothers appear as the ubiquitous witches of folklore. This imago is universal in fantasies and pavor nocturnus in children, regardless of the quality of care of the real maternal figures. To this phenomenon—the result of defensive externalization of primitive fears—a fundamental dimension is added when this dread seems corroborated by the mother's manifestly murderous wishes and behavior. Clinical examples of this pathogenic circumstance are provided, with comments on the development of dissociation versus repression, depending on the severity of early traumas. The evolution of symptoms and character disorder in adulthood is discussed, as well as interpretive and technical dilemmas posed by these patients. 相似文献
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Lauren E. Smith Darren R. Bernal Billie S. Schwartz Courtney L. Whitt Seth T. Christman Stephanie Donnelly Anna Wheatley Casta Guillaume Guerda Nicolas Jonathan Kish Erin Kobetz 《Journal of multicultural counseling and development》2014,42(1):2-12
This study documents the vicarious psychological impact of the 2010 earthquake in Haiti on Haitians living in the United States. The role of coping resources—family, religious, and community support—was explored. The results highlight the importance of family and community as coping strategies to manage such trauma. Este estudio documenta el impacto psicológico vicario que tuvo el terremoto de 2010 en Haití sobre los residentes haitianos que viven en Estados Unidos. Se explora el papel de los recursos de afrontamiento—apoyo familiar, religioso y comunitario. Lo resultados destacan la importancia de la familia y la comunidad como estrategias de afrontamiento para superar un trauma de esas características. 相似文献
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John A. Friedman 《Scandinavian Psychoanalytic Review》2013,36(2):125-134
The essence of the story of King Oedipus forms a cornerstone of psychoanalysis since Freud. Oedipality means the painful experience of the child who is left outside the mutual relationship between the parents and the child's wish to kill one parent and marry the other one. The life-long oedipal attitude and relationship develop in dyadic and triadic relationships. An example is given of a boy whose dyadic relationships are threatened by triads, and whose triads are threatened by integrated oedipality. Only after the oedipal situation is worked through does it become possible to live and love in reality, and to maintain manifold relationships. This development is also reflected in thinking, which only slowly develops into multidimensional levels of symbolization and thought. Prior to this development, we continue to “marry dyads” and “kill triads” and remain driven by dyadic and triadic wishes in all fields of our life. 相似文献
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Satoko Fujiwara 《Religion》2013,43(4):499-518
Has the 2011 Tohoku Earthquake given rise to theodicy in Japan? This question would puzzle many scholars of religion for two major reasons. First, theodicy has generally been regarded as an outdated concept, and it is rare to see a lively discussion of it in today's academia except for in theology. Second, typical theodicean questions are unlikely to be asked publicly in Japan, where less than 2 percent of the population follow monotheistic traditions. Despite these assumptions, this article not only reports that ‘apparently’ theodicean public discourses have emerged since the 11 March earthquake, but also attempts to employ the typology of theodicy to analyze them in a thought-provoking and critical manner. It argues that the post-3/11 Japanese voices, which regard the disaster as a divine punishment, use a reverse logic of traditional Western theodicy. Rather than signaling a sudden turn to monotheism, the voices are inclined to imply nativism. 相似文献
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This study investigated the relationship of attributions to post-traumatic stress symptoms among women exposed to different types of traumatic events. Participants were 424 female undergraduates who previously experienced a serious accident, natural disaster, child abuse, or adult interpersonal violence. Path analysis indicated a significant indirect pathway from event type to post-traumatic stress through global attributions. Interpersonal-violence survivors exhibited the highest levels of global attributions and post-traumatic stress symptoms. Regression analyses revealed significant interactions between event type and attributions in predicting post-traumatic stress. Stable attributions were associated with increased symptoms in sexual-assault survivors and decreased symptoms in natural-disaster survivors. These findings have implications for improving cognitive interventions for survivors of different types of traumatic events. 相似文献
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This study examined the potential role of gratitude as a protective factor against posttraumatic stress (PTS) symptomatology and global distress (GD) in the wake of disasters. Using longitudinal methodology, we assessed positive coping, gratitude, PTS symptomatology, and GD among 310 survivors of the 2009 Padang earthquake in Indonesia five and eight months after the disaster. Psychological hardiness and neuroticism were also measured at baseline. A general prototype model was constructed to predict scores on each of the dependent variables (GD and PTS symptomatology) at both time points. Hardiness and neuroticism were associated with GD and PTS at Time 1, but gratitude and positive coping had concurrent associations with these variables at Time 2. The unique association between gratitude and impairment at Time 2 suggests that it may play a role in adjustment to extreme disaster, but that it takes time to do so. 相似文献