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61.
《Journal of aggression, maltreatment & trauma》2013,22(1-2):125-150
Abstract Callahan (1985) developed a procedure of tapping on acupressure points for treating mental problems. Craig and Fowlie (1995) modified Callahan's procedure to a simplified version called Emotional Freedom Techniques (EFT). EFT is easy to teach and is effective with symptoms of PTSD. This article presents EFT as an adjunct to the Critical Incident Stress Reduction debriefing procedures. The use of EFT in debriefings results in shorter and more thorough sessions. It often reduces the emotional pain of the debriefing. This paper provides complete instructions and safeguards for using EFT when debriefing in disaster situations and with other applications. Included are references for further reading and training. 相似文献
62.
Michael D. Mong Kenji Noguchi Brennan Ladner 《Journal of aggression, maltreatment & trauma》2013,22(6):691-704
Five hundred eighty-eight participants completed the Short Post Traumatic Stress Disorder Rating Interview (SPRINT; Connor &; Davidson, 2001) and the Brief COPE (Carver, 1997) to determine the psychological impacts and coping styles of the Deepwater Horizon Oil Spill on Gulf Coast residents. Participants were divided into at-risk and nonrisk groups based on their occupations. Results indicated that 28% of the respondents scored above the SPRINT cutoff score, indicating significant levels of posttraumatic stress disorder (PTSD) symptoms. Furthermore, the Brief COPE results revealed that the at-risk group showed a negative correlation between active coping and the level of PTSD-related symptoms. The at-risk respondents also showed negative correlations of PTSD-related symptoms with coping strategies such as acceptance, planning, positive reframing, humor, and religion. Future research directions are also discussed. 相似文献
63.
Hurricane Andrew: Psychological distress among shelter victims 总被引:1,自引:0,他引:1
David N. Sattler Jerome M. Sattler Charles Kaiser Beverly A. Hamby Mary G. Adams Laura Love Jacqueline Winkler Claudia Abu-Ukkaz Barrett Watts Ann Beatty 《International journal of stress management》1995,2(3):133-143
This study examined psychological distress and functioning among Hurricane Andrew victims who lost their homes and were living in shelters. Four and one-half weeks after Hurricane Andrew struck southern Florida, 89 (45 males, 44 females) Blacks, Hispanics, and Whites completed a questionnaire. The questionnaire asked for information about psychological and psychophysiological symptoms, use of mental health services, coping responses, and extent of preparation for the storm. The findings suggest that loss of home and property were related to distress and depression. About one-quarter of the sample were moderately depressed. Over one-third of the sample reported experiencing psychological and psychophysiological distress. Approximately one-half of the subjects did not take the hurricane warnings seriously. White subjects began preparing earlier for the storm, and evacuated their homes more frequently than did Black subjects. Implications of the findings and future research directions are discussed. 相似文献
64.
John C. Wright Valerie Binney Jane Kunkler 《Journal of community & applied social psychology》1994,4(2):77-89
This paper describes levels of psychological distress and accounts of disaster among the local host community following the Hillsborough Football Stadium disaster. Thirty-two participants were interviewed 4–6 months after the event. Rates of psychological distress symptoms were high in the sample as measured by PTSD (DSM III criteria), Impact of Events Scale (IES) and the General Health Questionnaire (GHQ-28). The study also explores the relationships between levels of exposure, levels of distress and participants' accounts of the disaster. Implications for community outreach projects after disasters are discussed. 相似文献
65.
Shuhei Kimura 《Science as culture》2016,25(1):23-43
The triple disaster of March 11, 2011 posed a formidable challenge for Japanese society in general, and for affected coastal communities in particular. In the immediate aftermath of the catastrophe, there was widespread support for the construction of high seawalls to protect communities. However, many communities began questioning this approach. In Maehama, the question of land reconstruction and protection gave rise to a set of complex responses. The government aimed to put in place even higher seawalls; however, the local community proposed instead to mark the boundary of high water with trees and stakes. These solutions instantiate different ways of infrastructuring the post-tsunami environment for safety; they carry different assumptions about infrastructure itself. Whereas the seawall solution was technical and quantitative, centering on the question of height, the boundary markers embedded qualitatively different assumptions about what makes a workable infrastructure. In particular, this difference centered on issue of visibility. On the one hand, the seawall was meant to slowly become unremarkable, whereas the boundary markers were specifically intended to maintain community memory. On the other hand, the seawall would make the sea itself invisible, whereas keeping the sea in sight is very important to villagers. However, the opposition between these forms of infrastructuring the environment was not total. A solution was gradually negotiated in which the sea wall and the boundary markers could complement each another. This situation highlights the intricate, transformable relation between visible and invisible forms of infrastructure. 相似文献
66.
Rosemary Chinnici 《Dialog》2002,41(2):131-135
As is the case with all “disasters” the nation is experiencing the various psychological stages to the September 11, 2001 disaster: threat, warning, impact, inventory, heroism, honeymoon, disillusionment, and reconstruction. In order for healing to occur from and within the religious community, theologians, pastors, and religiously–minded people must enter into these different stages of disaster and suffer–with the community. Instead of explaining September 11 from an abstract, removed stance, we ought to reveal our concerns and uncertainties about God in this situation and wonder with the rest of the community of grievers, “How has this happened?” From this place, true healing and reconstruction of the community will be possible. 相似文献
67.
Christine Tind Johannessen‐Henry 《Dialog》2017,56(4):337-351
Disaster pastoral care operates in diverse contexts, which may challenge clergy responders in ecclesiological meaning‐making of their practices of care. This article argues that pastoral care may be imagined as part of a larger “network” of caring acts understood as a collective, multiple care practice. Such practice reflects deep‐rooted movements described in psychoanalytical theory as playing, and the christological idea of communication of properties. Therein, spiritual “safe places” can be seen to emerge, even in the midst of traumatic events. 相似文献
68.
Anna Wlodarczyk Nekane Basabe Dario Páez Loreto Villagrán Carlos Reyes 《Journal of Loss and Trauma》2017,22(5):371-384
This study set out to incorporate the collective dimensions of posttraumatic growth and examined the construct and predictive validity of The Individual and Collective Posttraumatic Growth Scale (ICPTGS). Participants were 332 volunteers who had experienced the earthquake on February 27, 2010, in Chile. Analysis allowed us to confirm a multidimensional structure composed of four dimensions: individual, spiritual, communal growth, and societal growth. Additionally, we identified association among ICPTGS, perceived emotional impact, and social well-being. This study emphasizes that positive changes resulting from the exposure to collective disasters can be perceived also at the collective or community level. 相似文献
69.
Laura Piccardi Massimiliano Palmiero Raffaella Nori Francesca Baralla Pierluigi Cordellieri Simonetta D’Amico 《Journal of Loss and Trauma》2017,22(6):487-500
In this article, we investigated the presence of trauma-induced sequelae in a sample of 41 young individuals exposed to the L’Aquila earthquake who did not seek mental help in the aftermath of the disaster or in the ensuing months. We compared this group with 43 individuals, matched for age and education, who had not experienced an earthquake but had moved to and lived in L’Aquila after the earthquake and thus experienced the challenges of living in an earthquake-struck city. This study aimed to show that earthquake-exposed individuals scored significantly higher than nonexposed persons on certain scales of the Trauma Symptom Inventory (TSI) seven years after the event. Our results indicated that exposed individuals exhibited higher scores on the dissociation, intrusive experience, and defensive avoidance scales. Furthermore, a correlational analysis between specific conditions detected by the Earthquake Checklist L’Aquila (ECLA) and the TSI identified the influences of specific conditions, such as being trapped or injured under rubble during the earthquake, experiencing a persistent fear of aftershocks or a life-threatening feeling, and witnessing the death of a loved one. All of these experiences resulted in the persistence of trauma-related symptoms. Dissociative experiences during the trauma, cognitive and behavioral avoidance and reexperiencing were associated with negative effects and may hinder the natural process of recovery in trauma-exposed individuals. Knowledge of mid- and long-term psychological difficulties following a traumatic event may be useful for promoting interventions in mental health across exposed populations. 相似文献
70.