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181.
This article addresses the question of which societal characteristics are likely to enhance subjective well-being. Empirical results bearing on four theories are presented: needs theory, goals theory, relative standards models, and cultural approaches. The theories are to a degree compatible, rather than completely contradictory. There is empirical support for each of the theories, but also there are data contradicting a simple formulation of each model, and no approach can by itself explain all of the extant findings. For both applied and theoretical reasons, it is imperative that we determine the types of societal characteristics that enhance subjective well-being. In this vein a model called Evaluation Theory is proposed, in which SWB depends on people's evaluations of self-relevant information. Attention is selective and therefore the factors that determine its focus are likely to influence evaluations of events. Thus, appraisals are likely to be influenced by chronically accessible information, which in turn is influenced by the person's needs, goals, and culture. Currently, salient information is seen as being a key to life satisfaction judgments. The present paper describes numerous limitations in current research suggesting studies that will allow more definitive theories to emerge.  相似文献   
182.
Zionist national identity in Israel is today challenged by two mutuallyantagonistic alternatives: a liberal, secular, Post-Zionist civic identity, on the one hand, and ethnic, religious, Neo-Zionist nationalistic identity, on the other. The other, Zionist, hegemony contains an unsolvable tension between the national and the democratic facets of the state. The Post-Zionist trend seeks a relief of this tension by bracketing the nationalcharacter of the state, i.e., by separation of state and cultural community/ies; the Neo-Zionist trend seeks a relief of the same tension by bracketing the democratic nature of the state, i.e., by consolidating the Jewish ethno-national character of the state. The focus of the study is upon two dimensions of this unfolding cultural-political strife: the conflicting perceptions of time and space, and the ways they affect the perceptions of the boundaries of the collectivity, either in an inclusionary manner (the ``post') or in an exclusionary manner (the ``neo').  相似文献   
183.
采用量表法、同伴提名法、访谈法探讨了小学学习不良儿童孤独感、同伴接受性的特点及其与家庭功能的关系。结果表明,4—6年级小学儿童存在孤独感;与一般儿童相比,学习不良儿童孤独感明显偏高,而同伴接受性明显偏低;同伴接受性与孤独感和家庭功能之间存在显著相关。  相似文献   
184.
James S. Nelson 《Zygon》2000,35(3):687-698
Religious experience is conditioned and influenced by our understanding of reality, and scientific knowledge contributes to that understanding. Spirituality will be related to knowledge of nature in that experience of God will be mediated in and through a relation to the universe and out of the fulfillment of the creation. Thus a mystical knowledge of God is experienced in and out of a developing evolution of nature, society, and culture. Ralph Burhoe and Teilhard de Chardin share a vision of mystical unity with God as arising out of an integration involving the systems of nature and society.  相似文献   
185.
制度伦理的兴起,在今天的中国是与社会主义市场经济的建立与发展紧密相联的。市场经济从根本上改变了传统社会的生产方式,从而动摇了传统德性伦理的生存土壤,致使德性伦理的边缘化。但由此就认为制度伦理是现代社会的产物,是市场经济的唯一形式显然又是有失偏颇的。追溯制度伦理文化的传统根源,对于我们弘扬民族文化和培育民族精神有一定的现实价值和借鉴意义。  相似文献   
186.
在社会知觉中,人们会较多的根据个体的行为表现推论其所具有的人格特质(归纳推论),较少根据人格特质来推论个体的行为表现(演绎推论),Maass将这一现象命名为归纳推论-演绎推论的不对称性,并在西方文化下验证了这一现象。刻板印象在这一不对称性现象中起着调节作用,行为信息与刻板印象是否一致影响了归纳推论,对与刻板印象一致的信息更易做出归纳推论,而对演绎推论没有影响。在不同的文化背景下,归纳推论-演绎推论的不对称性表现存在差异,东方文化下的个体对两种推论过程没有表现出明显的倾向性。本文介绍了这一现象的表现,并总结了产生这一社会现象的内在原因及相关的研究进展。  相似文献   
187.
A pattern of attitudes and behaviours in the recently freed, post-communist countries is hypothesized as a post-communist syndrome. This study describes the syndrome and its aetiology. The syndrome is viewed as a direct result of long-lasting, oppressive rule and suggests a host of individual and social disorders: learned helplessness, specific manifestations of immorality/incivility, lack of civic culture and civic virtues. Using Q-factor analysis of ‘civic culture’ in a sample of Czech, Hungarian and American students it was found that contrary to the hypothesis, the Czech respondents exhibited a robust civic culture. (© 1997 by John Wiley & Sons, Ltd.)  相似文献   
188.
Facilitating people's ability to anticipate, prepare for and recover from disaster is an important component of the UNISDR strategy for disaster risk reduction. Following a discussion of the functional characteristics of preparedness, this paper first discusses how hazard characteristics and psychological constructs influence people's ability to anticipate uncertain future events. It then reviews how psychological theories (Health Belief Model, Protection Motivation Theory, PrE Theory, Theory of Planned Behaviour, Critical Awareness Theory, Social Marketing, Protective Action Decision Model, Social Capital, Community Engagement Theory and Social Identity Theory) can inform understanding of preparedness for likely and current hazard events. Discussion then then turns to applying concepts and theories to understanding preparedness for current disasters. The all-hazards and cross-cultural applicability of preparedness theory is discussed, as are a need for a critical appraisal of preparedness, its predictors, and the nature and development of the preparedness process and its application in facilitating effective intervention strategies.  相似文献   
189.
Where does the supposed shame of older women's bodies come from? In this essay, I suggest that such shame is not a natural response to aging; rather, it is a culturally conditioned reaction to the patriarchal fantasy of female physical perfection. While certain norms and narratives within Christianity tacitly encourage women to pursue this fantasy, there are also resources within this tradition that can help us challenge the stigma assigned to older female flesh and affirm the goodness of bodies that have lived a long time. Simultaneously, aging itself can provide a lens for fruitfully rethinking some central Christian ideas.  相似文献   
190.
Olli‐Pekka Vainio 《Dialog》2019,58(4):301-306
In this article, I evaluate particular critical narratives of religion in pop culture. I note briefly some early cases where criticism is primarily directed at religious abuses. Next, I make some observations about the misotheistic tradition in which the relationship between religious reality and human life is more complicated. Finally, I make some remarks on the use of religious and quasireligious elements in pop culture and what kind of effects these might have on our social imagination.  相似文献   
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