Psychological Comparison Processes and Self-Concept in Relation to Five Distinct Frame-of-Reference Effects: Pan-Human Cross-Cultural Generalizability over 68 Countries

The concept of self is central to personhood, but personality research has largely ignored the relevance of recent advances in self-concept theory: multidimensionality of self-concept (focusing instead on self-esteem, an implicit unidimensional approach), domain specificity (generalizability of trait manifestations over different domains), and multilevel perspectives in which social-cognitive processes and contextual effects drive self-perceptions at different levels (individual, group/institution, and country) aligned to Bronfenbrenner's ecological model. Here, we provide theoretical and empirical support for psychological comparison processes that influence self-perceptions and their relation to distal outcomes. Our meta-theoretical integration of social and dimensional comparison theories synthesizes five seemingly paradoxical frame-of-reference and contextual effects in self-concept formation that occur at different levels. The effects were tested with a sample of 485,490 fifteen-year-old students (68 countries/regions, 18,292 schools). Consistent with the dimensional comparison theory, the effects on math self-concept were positive for math achievement but negative for verbal achievement. Consistent with the social comparison theory, the effects on math self-concept were negative for school-average math achievement (big-fish-little-pond effect), country-average achievement (paradoxical cross-cultural effect), and being young relative to year in school but positive for school-average verbal achievement (big-fish-little-pond effect—compensatory effect). We demonstrate cross-cultural generalizability/universality of support for predictions and discuss implications for personality research. © 2020 European Association of Personality Psychology     

The Double Face of Christian Mission and Education in India from Dalit and Decolonial Perspectives

Missionaries from Europe came to India starting in the 15th century to preach the gospel. Their mission works have both intended and unintended consequences that affect people even today. Missionaries brought modern education to India and gave Western education to Dalits, leading to the social uplifting of Dalits, who were denied education by the oppressive caste system. Some missionaries also spoke against the social evils during their time. On the other hand, some missionaries’ work at times highlighted the Brahmanic religion as a pan-India religion which placed popular religions in a disadvantaged position. Furthermore, their work also helped the British colonial government to maintain control and become powerful. The translation work of the missionaries and the educational institutions helped the colonial government to strengthen its control over the local population. This article discusses the mission work of Robert de Nobili, Bartholomew Ziegenbalg, and William Carey and evaluates their mission works from Dalit and decolonial perspectives.     

A pseudo-binary interdiffusion study in the β-Ni(Pt)Al phase

Interdiffusion study is conducted in the Ni-rich part of the β-Ni(Pt)Al phase following the pseudo-binary approach. Interdiffusion coefficients over the whole composition range considered in this study increases with increase in Pt content, which is in line with the theoretical study predicting the decrease in vacancy formation and migration energy because of Pt addition. The trend of change in diffusion coefficient with the increase in Ni and Pt contents indicates that Pt preferably replaces Ni antisites.     

The person-centred approach as an ideological discourse: a discourse analysis of person-centred counsellors' accounts on their way of being

In accord with humanistic psychology, the person-centred approach (PCA) highlights individuality and is characterised by subjectivity and freedom vs. objectivity and determination. This study endeavoured to define how person-centred counsellors position themselves within PCA. In order to employ a critical frame of mind, analysis focused on identifying constructions, contradictions and functions of language that pointed to power relations. This study revealed a power relation between PCA and the counsellors, displaying five discourses: the philosophical discourse, the discourse of freedom, the discourse of religion/spirituality, the discourse of militarism and the discourse of eros (love). PCA is thought to empower the client in relation to its respectful and non-directive, therapeutic framework. Analysis suggests that despite rhetorical endorsement of PCA as enabling, the approach has implications for subjectivity and practice regarding the counsellor him/herself. Adhesive attachments closely resembling religious and erotic ones seem responsible for dogmatic and militaristic phenomena as described by participants. Strong emotions such as pride and guilt are indicative of this adhesive investment. Furthermore, the analysis shows that as the discourse of freedom becomes embedded in the philosophical discourse of PCA, it has connotations of truth. Lastly, the discourse of religion/spirituality seems to organise PCA in terms of meaning coherence.     

Spirituality and child protection in early childhood education: a strengths approach

In recent international and Australian early childhood curriculum guidelines and child-protection policies, the need for teachers of young children to foster spirituality has been highlighted. However, what this might mean in practice has not been widely explored. This article addresses the more controversial issue of spiritual abuse and the right of children to protection in terms of spiritual development. We present a critique of current definitions taken from research and policy documents. Qualitative data provide the research background. Vignettes are presented to give examples of what spiritual harm might look like in practice. Finally, a strengths-based approach is introduced and strategies are suggested in order to explore the potential of the Strengths Approach (a social justice approach originating from social service practice) to aid early years’ teachers to create spiritually protective learning environments. This approach recognises and values children’s holistic development and wellbeing and supports them to appreciate, engage with and question the world around them with a resilient spirit.     

原则主义的理论进路、伦理争论及其启示

原则主义作为全球生命伦理学最有影响力的理论进路,是对生命伦理学作为一门学科问题的回答,也是经典哲学理论在该领域中脆弱性的必然结果。然而,自产生伊始,原则主义就深陷批评和质疑的漩涡之中,包含原则一致性、常识道德问题、道德地位和方法论等。对这些争论的回应和批评性意见的包容、选择性吸纳,使原则主义释放出强大的理论生命力。原则主义本质上是对于生命伦理学的思考,对于我们参与全球生命伦理学发展提供中国话语给予深刻启示。

     

回避与趋近性负性人格特质对应激心血管反应模式的不同影响

本研究考察了回避与趋近性负性特质对不同强度心理社会应激刺激重复暴露的心血管反应、应激后心血管反应恢复、重复应激心血管反应的影响,并探讨了应激认知评价在其中的作用。167名大学生被试被随机分配到中/高强度应激条件中,连续采集其在基线期、首次应激期、恢复期、重复应激期四个阶段的心血管反应数据。结果发现:(1)无论应激强度如何,回避性负性特质预测首次和重复应激中较低(钝化)的心血管反应和应激后较差的恢复,而趋近性负性特质预测较大的心血管反应和应激后较差的恢复。(2)重复应激个人资源感知在回避性负性特质与重复应激心率反应之间起中介作用。因此,回避性负性特质与持续较低(钝化)的应激心血管反应和应激后较差的恢复相联系,而趋近性负性特质与较大的应激心血管反应和应激后较差的恢复相联系,即两类负性特质均表现出不适应的固化的应激心血管反应模式,这可能构成了两类不同负性特质增加罹患心血管疾病风险的生理机制。     

内部分配改革的职务评价技术探新

建立工资标准系统的关键是确定职务工资率。职务间可比价值成分变异越大,对确定职务工资率的贡献也越大。根据以上研究设想采用方差分析方法进行职务评价。评价步骤包括：职务描述;对职务要素作主成分分析;对职务样本作聚类分析和判别分析;通过方差分析为可比价值各成分建构权重系数ωｉ。ωｉ‘满足：（１）ωｉ≥０;（２）Σωｉ＝１;（３）ωｉ,间可直接比较;（４）ωｉ的大小与对应的可比价值成分变异一致。最后将职务评价值线性变换为工资率。在线性方程中配一个常数。和调节系数α以适合组织的管理约束条件。配合两个企业内部分配改革的研究结果显示了方差分析法的有效性和实用性。     

童年晚期亲社会行为与儿童的心理社会适应

对2097名六年级儿童(平均年龄12.27岁, 男生1093名)的亲社会行为以及多种心理社会适应指标进行测量, 主要运用个体定向的方法考察童年晚期亲社会行为与儿童心理社会适应之间的关系。结果发现:(1)亲社会行为与孤独感、攻击等不良适应呈中等程度负相关, 与同伴接纳、社交自我概念等积极适应呈中等程度正相关;(2)童年晚期儿童的心理社会适应表现为内化问题、外化问题、同伴拒绝与正常发展4种模式;(3)个体亲社会行为水平越高, 越可能属于正常发展组, 越不可能属于不良适应组;在各种不良适应组中, 个体亲社会行为水平越高, 更可能属于内化问题组, 而非外化问题和同伴拒绝组;(4)高亲社会组的儿童有6.8%存在内化问题;低亲社会组的儿童有50.2%适应良好;与普通儿童相比, 低亲社会组的儿童表现出更多的适应不良。     

绘画疗法——心理治疗的艺术途径

绘画疗法是以绘画作为治疗师和患者间的中介物来进行治疗的。目前,我国关于这一心理治疗方法的研究和应用都比较少。本文简单介绍了绘画疗法的理论基础、作用机理、实际操作、应用现状及疗效,并初步提出绘画疗法以后的研究方向。