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81.
This article investigates the underlying agenda of the philosophy of artificial intelligence (AI) – a discipline of computer science – and proposes a threefold model of ‘spirituality’ as reconceptualisation of the self, composed of one’s search, adaptation and transformation of self-knowledge, specifically concerning the rational humanity. By using the life and ideas of the father of AI and computer science, Alan Turing (1912–1954) as a case study, I will carefully examine his three stages of self-reconceptualisation and highlight the relevance of seeing spirituality as self-reconceptualisation for the current digital age. 相似文献
82.
Karen-Marie Yust 《International Journal of Children's Spirituality》2014,19(2):133-143
Digital culture is a prominent factor in the formation of children’s identity and relational experiences, with high percentages of children in many countries participating in gaming and social networking activities. Yet little scholarly work has addressed the ways in which various patterns of engagement in digital culture call into question current assumptions about childhood identity formation and relationality and the repercussions of formational and relational shifts on children’s spirituality. This essay explores ways in which digital culture functions as a spiritually enriching force in children’s lives, paying particular attention to the potential value of social networking for children’s spiritual well-being and the ways in which the internet’s positive aspects may mask other, more corrosive, elements. 相似文献
83.
与现实自我相对,网络自我是个体在网络世界中的自我。在网络生活日益普及的今天,探讨网络自我与现实自我之间的关系具有重要意义。综合自我身份、外形及人格等方面的研究,可以得知网络自我在一定程度上是现实自我的虚拟投射,但对于一些容易受到社会评价的特征,个体会对网络自我进行适度的理想化。同时,网络平台属性以及用户个人特征都会影响网络自我与现实自我之间的关系。未来研究可以结合不同平台与场景、多种研究方法、在不同文化背景下对网络自我与现实自我之间的关系进行进一步探索。 相似文献
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《Journal of motor behavior》2012,44(1):58-70
AbstractThe present study investigates the effect of sensory deprivation of the index and middle finger on motor function of all digits during maximal voluntary force production tasks. A total of 27 subjects performed maximal isometric pressing tasks by using different instructed finger combinations. Subjects completed the same tasks in two visits: a control visit when they had normal sensory feedback in all fingers, and an anesthesia visit when digital nerve blocks were performed on their right index and middle fingers. We evaluated three aspects of motor adaptation on both local (anesthetized) and non-local (non-anesthetized) digits during maximal force production: (1) task-relevant and overall force magnitude, (2) force directional application, and (3) digital individuation and force sharing. Our results indicate that selective digital anesthesia resulted in decreased maximal force magnitude, changed direction of force production, and significant changes extended to non-local digits. The motor weakness and inefficiency revealed in the non-local digits implies that sensory information from each digit can be shared across the digits to assist motor execution within the same hand. 相似文献
86.
ABSTRACT The ubiquity of the internet, which has been extensively theorised in the social sciences, provides, for some, a radically new context in which we must rethink both the significance and the performance of being human. For others, the internet is an extension rather than revision of our pre-existing practices, meaning that what it is to be human remains largely unchanged. This is a stimulating and pressing context for theological anthropological reflection: theological doctrines do not specifically address cyberspace, but they suggest idea(l)s of being human that are, on the one hand, enduring and yet can also be read as flexible for different contexts. What, then, are the challenges and promises that digital contexts pose for models of theological anthropology, specifically ones that highlight the significance of human relationships? Do digital contexts overstretch idea(l)s of human nature? On what grounds can we assess and reflect on our conduct in cyberspace? 相似文献
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Stephen A. Woods Sara Ahmed Ioannis Nikolaou Ana Cristina Costa Neil R. Anderson 《European Journal of Work and Organizational Psychology》2020,29(1):64-77
ABSTRACTWe present a targeted review of recent developments and advances in digital selection procedures (DSPs) with particular attention to advances in internet-based techniques. By reviewing the emergence of DSPs in selection research and practice, we highlight five main categories of methods (online applications, online psychometric testing, digital interviews, gamified assessment and social media). We discuss the evidence base for each of these DSP groups, focusing on construct and criterion validity, and applicant reactions to their use in organizations. Based on the findings of our review, we present a critique of the evidence base for DSPs in industrial, work and organizational psychology and set out an agenda for advancing research. We identify pressing gaps in our understanding of DSPs, and ten key questions to be answered. Given that DSPs are likely to depart further from traditional non-digital selection procedures in the future, a theme in this agenda is the need to establish a distinct and specific literature on DSPs, and to do so at a pace that reflects the speed of the underlying technological advancement. In concluding, we, therefore, issue a call to action for selection researchers in work and organizational psychology to commence a new and rigorous multidisciplinary programme of scientific study of DSPs. 相似文献
89.
Deanna A. Thompson 《Theology & Sexuality》2020,26(2-3):109-122
ABSTRACT Since the time of the Apostle Paul, the body of Christ has always been a virtual body, made up of members who were not always physically present to one another but were nevertheless part of the same catholic community. Virtual presence in today’s society comes most often via digital technology, a reality that prompts many Christian leaders and theologians to warn of the dangers of disembodied existence. This paper challenges the claim that virtual presence via digital technology is necessarily an inferior form of presence. Using autoethnographic research of living with advanced-stage cancer, the author explores how virtual connection via technology can sometimes be a superior form of presence for those undone by illness and other traumas. The article concludes with a call to churches to draw on biblical, theological, and liturgical resources to help imagine how digital devices can be used to practice healing forms of attentiveness to those who need it most. 相似文献
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In the past decade, researchers have demonstrated that personality can be accurately predicted from digital footprint data, including Facebook likes, tweets, blog posts, pictures, and transaction records. Such computer-based predictions from digital footprints can complement—and in some circumstances even replace—traditional self-report measures, which suffer from well-known response biases and are difficult to scale. However, these previous studies have focused on the prediction of aggregate trait scores (i.e. a person's extroversion score), which may obscure prediction-relevant information at theoretical levels of the personality hierarchy beneath the Big 5 traits. Specifically, new research has demonstrated that personality may be better represented by so-called personality nuances—item-level representations of personality—and that utilizing these nuances can improve predictive performance. The present work examines the hypothesis that personality predictions from digital footprint data can be improved by first predicting personality nuances and subsequently aggregating to scores, rather than predicting trait scores outright. To examine this hypothesis, we employed least absolute shrinkage and selection operator regression and random forest models to predict both items and traits using out-of-sample cross-validation. In nine out of 10 cases across the two modelling approaches, nuance-based models improved the prediction of personality over the trait-based approaches to a small, but meaningful degree (4.25% or 1.69% on average, depending on method). Implications for personality prediction and personality nuances are discussed. © 2020 European Association of Personality Psychology 相似文献