动词隐含因果关系在代词解决中的时间进程的眼动研究

以初中三年级学生为被试,利用Eye-LinkⅡ型眼动仪,探讨动词隐含因果关系在代词解决中的作用及其时间进程。结果表明,动词隐含因果关系在代词解决中起重要作用,其时间进程是一个延缓加工的过程,结果支持了整合假设。同时还发现被试工作记忆容量的大小对代词解决任务产生一定的影响。     

音高模式加工的大脑偏侧化研究

作为一种超音段成分,音高在言语的理解和产生过程中承担着重要作用,这些作用主要包括:区别不同声调的词汇意义,区别陈述、疑问等不同的语调,标志话语的情绪色彩等。音段、语义和句法信息的加工具有左脑优势,但音高模式加工的单侧优势及其机制还存在很多争论,本文从音高模式加工的两个主要理论———功能假设和声音信号假设出发,对相关研究加以评述。     

Effect of Political Positioning on Explanations of Delinquency: An Experimental Study of Social Differentiation and Representation

Why and under what conditions do subjects from diverse political orientations tend to offer different explanations of a social problem? Past studies have found evidence of a connection between political orientations and explanations of delinquency, for example. However, observing such differences among subjects with diverse political orientations is not enough to prove the existence of an organic link between social differentiation and the representations of delinquency. The aim of this paper is to provide an experimental proof of such a link. The results show that: (a) right‐wing and left‐wing subjects tend to offer different types of explanations of delinquency, but they refer to several common organizing principles; (b) divergence increases when social comparison between groups is activated; (c) differences are bigger if this comparison induces a discrimination; (d) the bigger the differences the more likely are the groups to resort to their ideological principles. Results are discussed in terms of theoretical, methodological, deontological, and practical implications.     

基于直觉的亲社会性：来自社会启发式假设的思考

亲社会属性是人类的一个重要特征, 也是研究者一直关注的重点问题。大多数关于亲社会性的理论模型都有一个共同的假设：人类本能地自私, 亲社会行为是对自私进行反思控制的结果。亲社会性直觉模型却提出了相反的假设, 认为在许多情况下, 亲社会行为不需要主动控制自私冲动, 它本身就可以以直觉的(或冲动的)方式出现。亲社会性自动化的行为特征、奖赏寻求的神经特征, 以及儿童亲社会性的早期发展都为亲社会性直觉模型提供了支持性证据。社会启发式假设可以对个体的直觉亲社会性进行解释, 并从情境和个体两个方面对影响直觉亲社会性的因素进行了预测。这不仅为研究者重新思考亲社会行为的根源提供了一个新的视角, 也为未来研究提出了一些可供参考的方向。     

A Community's Response to Adverse Childhood Experiences: Building a Resilient,Trauma‐Informed Community

Adverse childhood experiences, or ACEs, may be mitigated by trauma‐informed social environments—programs, services, systems, communities—that offer responses to trauma that promote healing, recovery, and resilience. However, there is currently little empirical evidence to support the use of specific approaches to do so. Guided by a population health perspective, this paper describes a participatory community change process in response to ACEs that seeks to build a resilient, trauma‐informed community in Pottstown, PA. We examine the initial implementation phase of this change process, centered originally on the education sector and the social and behavioral health services sector, and then eventually expanding to 14 community sectors across two years. A variety of data sources and methods are used to track individual and organizational processes, as well as service system network processes. A central feature of this research is the use of data to generate hypotheses rather than test them. Data were also used to guide understanding and decision‐making during implementation. The results show that moving forward the community is well‐positioned to establish stronger inter‐agency and system supports for trauma‐informed practice in the service system and in the broader community. We discuss results for their implications for building resilient, trauma‐informed communities.     

Two field studies on the effects of alcohol on eyewitness identification,confidence, and decision times

In two field studies, bar tenants (Ns = 86 and 190, respectively) were successively approached by confederates C1 and C2 on a night out. Confederate C3 then presented participants with a six‐person target‐absent or target‐present lineup concerning C1 or C2 (immediate test). Several days later, participants viewed a lineup regarding the confederate they had not attempted to identify earlier (C1/C2; delayed test). An immediate compared with a delayed, sober identification test did not increase the risk of a false identification decision. A blood alcohol concentration of 0.06–0.07% best discriminated accurate from inaccurate decisions. Choosers with a blood alcohol concentration ≤ 0.06% showed excellent calibration and little overconfidence, and their confidence was a strong indicator of accuracy (i.e., good resolution). Choosers with a higher intoxication level displayed poor calibration and strong overconfidence. Nonchoosers were generally poorly calibrated. Combined analyses showed a negative effect of intoxication on one's ability to discriminate the target from nontargets.     

强弱语义语境下的否定句加工机制

2个眼动实验分别探讨强弱语义语境下的否定句加工机制, 以便考察语言理解是命题表征的过程还是经验模拟的过程, 抑或是二者兼具。在实验中, 被试首先听句子(强语义语境：如“胳膊不是弯曲的”的备择选项为“伸直的胳膊”, 其中“弯曲−伸直”为具有反义关系的强语义连接关系; 弱语义语境：如加工“裙子不是蓝色的”的备择选项为“黑色的裙子”, “蓝色−黑色”为弱语义连接关系), 然后会看到4张同时呈现的图片, 被试的任务是按键选择与句子描述匹配的图片。结果发现, 在强语义语境条件下, 被试在早期(201~600 ms时窗)对描述事件否定状态的图片(弯曲的胳膊)与描述事件实际状态的图片(伸直的胳膊)的注视概率没有差别, 晚期(601 ms后)仅对描述事件实际状态的图片的注视概率更高; 弱语义语境条件下, 被试在早期(401~600 ms)仅对描述事件否定状态的图片(蓝裙子)注视概率更高, 晚期(801 ms后)仅对描述事件实际状态的图片(黑色裙子)注视概率更高; 并且, 都对描述事件否定状态的图片的注视概率低于随机水平。结果支持符号依存假设和抑制假设。     

Remembering versus knowing during face recognition in unilateral temporal lobe epilepsy patients with or without hippocampal sclerosis

Recognition memory involves knowing an item was learned (familiarity) and remembering contextual details about the prior learning episode (recollection). We tested three competing hypotheses about the role of the hippocampus in recollection and familiarity. It mediates either recollection or familiarity, or serves both processes. We further tested whether the left temporal lobe mediates recollection and the right temporal lobe familiarity (modes of processing view), or whether the two temporal lobes mediate remembering material specifically (material specificity view). We investigated 24-h face recognition using the "remember-know" procedure. We studied 23 left and 24 right temporal lobe epilepsy (LTLE/RTLE) patients with and without hippocampal sclerosis (HS+/HS-) and 31 healthy participants. HS+ patients made fewer know responses than HS- patients or healthy participants. RTLE was related to fewer remember responses than LTLE. Our results suggest the hippocampus has a critical role in familiarity. Further, our findings support the material specificity hypothesis of laterality.     

THE DIVINE CONJECTURES: A CONTEMPORARY ACCOUNT OF HUMAN ORIGINS AND DESTINY

Six “divine conjectures” frame the place of Theóne (The One to Whom we pray) in the creation of our universe and for its continuing development in five subsequent stages into a loving universe. The first stage, the cosmological universe, establishes the laws of nature, understood by scientists as the “standard model”. The second stage introduces life and death into the universe by a process we are only now beginning to understand. Stage 3 requires certain life forms to become conscious with a subset of those life‐forms acquiring language that results in that subset becoming self‐conscious. The next stage, Conjecture 4, identifies certain persons who become addicted to learning in their unrelenting effort to learn as much of what can be known as possible. The fifth conjecture requires individual persons to act as agents of Theóne in achieving Conjecture 6—a universe that is both loving and lawful. During the course of the exposition subsidiary discussions of the concepts of conjecture and hypothesis explicate the function of each in the advancement of knowledge and understanding. There are brief discussions of prayer and purpose in relation to the Divine.