首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   10716篇
  免费   1075篇
  国内免费   479篇
  2024年   40篇
  2023年   232篇
  2022年   144篇
  2021年   266篇
  2020年   499篇
  2019年   545篇
  2018年   472篇
  2017年   521篇
  2016年   500篇
  2015年   365篇
  2014年   414篇
  2013年   1303篇
  2012年   253篇
  2011年   404篇
  2010年   309篇
  2009年   440篇
  2008年   489篇
  2007年   508篇
  2006年   507篇
  2005年   444篇
  2004年   382篇
  2003年   304篇
  2002年   274篇
  2001年   209篇
  2000年   171篇
  1999年   191篇
  1998年   150篇
  1997年   111篇
  1996年   101篇
  1995年   104篇
  1994年   85篇
  1993年   89篇
  1992年   74篇
  1991年   55篇
  1990年   61篇
  1989年   48篇
  1988年   40篇
  1987年   40篇
  1985年   147篇
  1984年   139篇
  1983年   115篇
  1982年   104篇
  1981年   77篇
  1980年   91篇
  1979年   83篇
  1978年   123篇
  1977年   77篇
  1976年   60篇
  1975年   35篇
  1973年   28篇
排序方式: 共有10000条查询结果,搜索用时 0 毫秒
161.
王权  戴凌云 《心理学报》1997,30(1):99-104
该文提出了计量测验效度的一种统一方法。首先,根据测量目标由测验编制者提出一组可能的线性拟合模型,拟合模型的集合称作“测量目标结构空间”。然后运用实证性因素分析对各个假设的拟合模型进行多方面的拟合良好性检验。若其中的某一假设模型能最优地拟合预测资料,则该模型中的公共因素的方差总贡献与观测变量的总方差的比就可定义为该测验的效度  相似文献   
162.
William Grassie 《Zygon》1997,32(3):415-421
This essay is a discussion of effective teaching in the science-and-religion classroom. I begin by introducing Alfred North Whitehead's three stages of learning—romance, discipline, and generalization—and consider their implications for powerful pedagogy in science and religion. Following Whitehead's three principles, I develop a number of additional heuristics that deal with active, visual, narrative, cooperative, and dialogical learning styles. Finally, I present twelve guidelines for how to use e-mail and class-based listserves to achieve some of these outcomes.  相似文献   
163.
Anna Case-Winters 《Zygon》1997,32(3):351-375
Both science and theology have lately faced a crisis of authority. Their shared realization of the extent to which knowledge is underdetermined by the data and socially constructed provides a kind of common ground for reconsideration of their respective methods of inquiry as well as of the status of the claims they have warrant to make. Both fields are now consciously and critically employing a models approach. This article proposes criteria for assessing models and applies the criteria to one model from each field. The model of understanding evolution as a struggle for existence is considered from the field of science, and the traditional model for understanding the God-world relation as that of a king's relation to his kingdom is considered from the field of theology. Each of these models is evaluated with respect to its credibility, religious viability, and moral adequacy. In each case an alternative analogy is proposed and argued for.  相似文献   
164.
传统统计方法面临的挑战:元分析方法   总被引:14,自引:0,他引:14  
郭春彦  朱滢  李斌 《心理学报》1997,30(2):130-136
利用计算机构造实验组和控制组总体,进行传统统计方法与元分析比较实验研究。在实验组总体高出控制组总体0.50个标准差的提下,传统t检验的统计检验能力(P)仅为为41%;而利用元分析的方法进行统计分析,其结果与计算机构造模型有很高的一致性从而提出元分析方法在进入心理学实验研究和证实理论方面的有效性和可靠性,以及传统统计方法面临挑战的事实。  相似文献   
165.
William Grassie 《Zygon》1997,32(1):83-94
This essay is an introduction to postmodernism and deconstruction as they relate to the special challenges of scholarship and teaching in the science and religion multidiscipline.  相似文献   
166.
Although choices of required textbooks are important decisions in developing a course curriculum, faculty in marriage and family therapy training programs have few convenient resources to guide curriculum development. This article presents results of a survey of textbook selections of accredited marriage and family therapy programs within a regional affiliate of AAMFT. The five programs surveyed listed 108 different titles used in their curriculum. Only 12 texts were used by two programs, and only one text was used by more than two programs. This article presents the textbook selections by the six curricular areas of COAMFTE accreditation standards. The wide variety of textbooks used by programs leads us to conclude that no consensus exists about what textbooks best represent the core knowledge of marriage and family therapy. The body of knowledge taught in accredited marriage and family training programs reflects a distinct and autonomous body of knowledge.  相似文献   
167.
Studies in East European Thought -  相似文献   
168.
Frequency estimation of social facts in two methods of judgment elicitation was investigated. In the “narrow-range” condition, subjects answered questions in the format: “Out of 100 incidents, how many belong to category X?” In the “wide-range” condition, the frequency for the same event was assessed with respect to “Out of 10,000”. Judged frequencies in the wide-range condition were divided by 100, and were compared with the corresponding judgments in the narrow-range condition. Such comparisons were made for low-frequency and high-frequency events. Previous research has shown that, for low-frequency events, judged frequencies are proportionally greater in the narrow-range than in the wide-range condition. These results reflect cognitive processes of implicit anchoring, whereby judged frequencies lie close to small numbers within the response ranges provided. I call this process “downward anchoring,” and predicted that this tendency would be replicated in the present study. Moreover, I predicted that assessments about high-frequency events would evoke similar cognitive processes operating in the opposite direction. By such “upward anchoring,” judged frequencies would lie close to relatively larger numbers within the given response ranges. Consequently, I predicted that judged frequencies for high-frequency events would be proportionally greater in the wide-range condition than in the narrow-range condition. These predictions were confirmed.  相似文献   
169.
A chimpanzee ( Pan troglodytes ) performed a visual search task using a modified matching-to-sample procedure in which a sample stimulus was followed by the search display, which contained one stimulus identical to the sample (target) and several uniform stimuli different from the sample (distractors). On cued trials, while the subject was observing the sample, a white square (precue) appeared at the location where the target was to be presented (valid trials), or elsewhere (invalid trials). The validity of the precue (correspondence between the cued and the target locations) was changed from 0% to 100% across conditions. Cost-benefit analyses were performed on the difference between valid and noncued trials (benefit) and between invalid and noncued trials (cost). Under the high-validity conditions, the response times were shorter when the cued location corresponded to the target location than when the precue did not appear. When the cued location did not correspond to the target location, on the other hand, the subject took longer to select the target than on noncued trials. When the validity of the precue was relatively low, however, cost of the invalid trials disappeared, while benefit of the valid trials remained. These results confirmed the two-process (automatic and attentional) theory of priming in human information processing; the advance information had the same effects on a chimpanzee's visual search performance as on humans'.  相似文献   
170.
In analytical psychology, ego is associated with consciousness and the masculine principle. Although die feminine principle generally characterizes the unconscious, it was not assigned a psychic structure equivalent to the ego. This paper proposes a model of the psyche where self and ego are the major modes of psychic experience. The self as the 'being' mode represents the feminine principle and functions according to primary process; the ego represents 'doing', the masculine principle and secondary process. Feminine and masculine principles are considered to be of equal significance in both men and women and are not limited to gender.
Jung's concept of the self is related to the Hindu metaphysical concepts of Atman and Brahman, whose source was the older Aryan nature-oriented, pagan religion. The prominence of self in analytical psychology and its predominantly 'feminine' symbolism can be understood as Jung's reaction to the psychoanalytic emphasis on ego and to Freud's 'patriarchal' orientation. In Kabbalah, a similar development took place when the feminine principle of the Shekinah emerged in a central, redemptive role, as a mythic compensation to the overtly patriarchal Judaic religion.
In the proposed model of the psyche neither ego nor self represents the psychic totality. The interplay of both psychic modes/principles constitutes the psyche and the individuation process.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号