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31.
Colleen Angela Potgieter Cornelia Hesther Margaretha Bloem 《Journal of Psychology in Africa》2017,27(6):564-568
We explored South African social service therapist-practitioners’ experiences of their own lived body in the context of practice. The participants consisted of a convenience sample of 13 therapist-practitioners registered with the Health Professions Council of South Africa and the South African Council for Social Service Professions, in private practice (n?=?9) or government departments (n?=?4) in the Western Cape and Gauteng Provinces of South Africa. They provided data on their embodied self-awareness by means of naïve sketches and/or drawings, experiential body awareness activities, and in-depth one-on-one semi-structured interviews. Findings from the thematic analysis of the data indicated bodily self-awareness; including experiences of bodily felt sensations while doing therapy, intuitive knowing, a sense of warning/ danger, and a sense of the body-schema-in-relation. Most of the therapist-practitioners reported a tendency to deny, suppress, or control their sensory cues or to rationalise them. Embodied self-awareness appears to be a true phenomenon among South African therapist-practitioners. 相似文献
32.
Paulina Velez-Gomez Nancy J. Bell 《Identity: An International Journal of Theory and Research》2018,18(1):1-17
Research has pointed to challenges and positive aspects of the international student experience, but it has been mainly outcome-oriented and has not addressed the ongoing identity negotiations of these students as they navigate a new cultural setting. The aim of this study was to illustrate the application of a sociocultural/dialogical framework to the analysis of identity processing by international students. Based on interviews with 14 Colombian university students in the United States, the analysis identified meanings (positionings) relative to the experience, tensions between meanings and, for some students, abstractions that served to resolve the tensions. We suggest that this dialogical framework promotes needed attention to the dynamic, ongoing nature of identity meaning creation. 相似文献
33.
This article presents two studies that examine the hypothesis that obsessive-compulsive (OC) tendencies are associated with a general deficiency in subjective conviction, which leads to seeking and reliance on external proxies to compensate for that deficiency. We examined this hypothesis using a biofeedback-aided relaxation procedure. In Study 1 low OC participants performed better on a relaxation task than high OC participants. More importantly, viewing the biofeedback monitor (an external proxy for the internal state of relaxation) had a different effect on the two groups: Whereas high OC participants performed better, low OC participants did not. In addition, when given the opportunity, high OC participants requested the biofeedback monitor more than did the low OC participants. In Study 2 high OC participants were more affected by false biofeedback when judging their level of relaxation compared to low OC participants. Real relaxation level differences between the two false biofeedback phases among the two groups were not found. These results provide preliminary support for the hypothesis that obsessive-compulsive disorder is associated with deficient subjective conviction in internal states and increased reliance on external proxies. Implications for the understanding of OCD-related rules and rituals as well as for cognitive therapy for OCD are discussed. 相似文献
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The study explores how the meshichistim (messianics) among the Jewish ultra-orthodox Chabad (Lubavitch) Hasidim manage the rupture entailed by the death of their leader, the Rebbe, whom they uphold as the King Messiah. Based on ethnographic research of contemporary pilgrimage to the Rebbe's court in Brooklyn, whose rituals and pedagogical framework are constructed by the meshichistim, the study problematizes the functional assumptions and implications of the rich literature on failed prophecies in millenarian movements, a literature heavily influenced by the theoretical model of cognitive dissonance. The case of Chabad meshichistim suggests that a millenarian group can reinvent itself through multifaceted cultural, pedagogical and ritual endeavors that are rife with internal contradictions. Moreover, these endeavors reveal that the rupture has not been balanced, regularized or normalized, but rather expresses the continuous complexity of life in its shadow. 相似文献
36.
Adults' accuracy on a sentence verification task was measured to assess reliable biases in their responses as a function of their level of knowledge about the target words, as well as adults' ability to reject incorrect ontological category membership for their partially known words. Three levels of word knowledge (known, frontier, and unknown) were assessed in two experiments. Results indicated that participants were conservative decision-makers about sentences using the vocabulary words and that the conservative bias increased in strength as their level of knowledge about the target word increased. When biased guessing was discouraged, results indicated that participants were able to accurately identify both correct and incorrect sentences using targets at all three levels of knowledge, including their partially known words, but were least reliable at rejecting false sentences using unknown targets. Implications for the role of knowing not in adults' vocabulary acquisition are discussed. 相似文献
37.
以活动为认知对象的逻辑还没有系统地建立。本文我们采用半无穷方法、自代入方法、固定点方法和拟赋值方法全面建立这样的逻辑,从而研究知道一个活动的各种逻辑特性。根据这些方法,我们分别提出四类刻画知道一个活动的逻辑系统和相应的语义,然后证明这些系统相对各自的语义是可靠和完全的。 相似文献
38.
《周易》蕴涵的自然哲学思想,可谓是一种以生命为隐喻,宇宙论、本体论、价值论统一的生成哲学,它基于道德实践与认识实践统一的生命实践。文章根据《周易》"经"、"传"本身之内涵,按现代哲学表述方法,从源于道德之宇宙论,三才圆通之本体论,知行不二之实践论,生成整体之方法论等方面,阐明中国式自然哲学的特性与意义。指出正是这种独特的自然哲学,不仅开启了中国文化超越的价值之源,为中国古代科学提供了形而上学基础,而且应在21世纪伟大历史转型和中西对话中,共同创造人类不同文化"殊途同归"、"和而不同"的世界生成之序。 相似文献
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LI Qilin 《Frontiers of Philosophy in China》2021,16(1):104
In this paper, I will explore some philosophical implications of Williamson’s thesis that knowing is a state of mind (KSM). Using the fake barn case, I will introduce a way to evaluate Williamson’s KSM thesis and determine whether the Williamsonian mental state of knowing can be plausibly distinguished from certain other similar but epistemologically distinctive states of mind (i.e., accidentally true beliefs). Then, some tentative externalist accounts of the supposed differences between the Williamsonian mental state of knowing and accidentally true beliefs will be critically assessed, implying that the evaluated traditional versions of externalism in semantics and epistemology do not fit well with Williamson’s KSM thesis. Ultimately, I suggest that the extended-mind or extended-knower approach may be more promising, which indicates that active externalism would be called for by Williamson’s KSM thesis. 相似文献