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131.
论"心理模块性"研究的理论心理学意义   总被引:7,自引:0,他引:7  
熊哲宏 《心理学探新》2002,22(1):16-20,26
对西方近20年的“心理模块性”研究作了整体上的理论考察,着重分析了这一研究对于改变心理学的传统观念以及发展理论心理学的实际意义。考察表明,心理模块性研究有可能或正在形成一种崭新的心理学观或范式。  相似文献   
132.
“三个代表”重要思想,从伦理学上进行分析,饱含着深刻的伦理智慧,浸润着美善和正义的光华,它既可以理解为一种全新的政治伦理,又可以指谓一种进步的社会伦理,还可以从经济伦理、科技伦理和文化伦理等角度加以阐释与论证。因此,我们有理由认为,“三个代表”的伦理精神和伦理目标将构成当代中国社会的主流伦理,成为指导我国当前公民道德建设的伟大旗帜和促成中华伦理文化伟大复兴的理论指南。  相似文献   
133.
对中医的科学性评价,应考虑到评判价值的非中立性,通过对中医的历史及未来发展的分析和我们科学观念的改变去完成。  相似文献   
134.
Molar and molecular views of behavior imply different approaches to data analysis. The molecular view privileges moment-to-moment analyses, whereas the molar view supports analysis of more and less extended activities. In concurrent performance, the molar view supports study of both extended patterns of choice and more local patterns of visiting the choice alternatives. Analysis of the present data illustrated the usefulness of investigating order at various levels of extendedness. Seven different reinforcer ratios were presented within each session, without cues to identify them, and pigeons pecked at two response keys that delivered food on variable-interval schedules. Choice changed rapidly within components as reinforcers were delivered and, following each reinforcer, shifted toward the alternative that produced it. If several reinforcers were delivered consecutively by one alternative, choice favored that alternative, but shifted more slowly with each new reinforcer. A discontinuation of such a series of reinforcers by the delivery of a reinforcer by the other alternative resulted in a large shift of choice toward that alternative. These effects were illuminated by analysis of visits to the two alternatives. Changes in visit length occurred primarily in the first postreinforcer visit to the repeatedly reinforced alternative. All other visits tended to be brief and equal. Performance showed multiple signs of moving in the direction of a fix-and-sample pattern that characterized steady-state performance in earlier experiments with many sessions of maintaining each schedule pair. The analyses of extended and local patterns illustrate the flexibility of a molar view of behavior.  相似文献   
135.
In four experiments, we examined the sources of metacognitive judgments during the categorisation of new items after the learning of old items was completed. In the rule condition, the categorisation rule was explicitly given to the participants during learning, while in the no-rule condition participants relied on feedback to infer category membership. In the transfer phase, two types of novel items were used: good and bad transfer items. Transfer items also differed in the level of similarity to their training pairs. In the rule condition, all types of transfer items were classified with high accuracy and confidence. In the no-rule condition, a dissociation between accuracy and confidence was revealed. Good transfer items were classified more accurately than bad transfer items, whereas similar items were classified with higher confidence than dissimilar items. The obtained results suggest the utilisation of two potential cues for metacognitive judgments: declarative knowledge if the correct rule is explicitly available, and item similarity if it is difficult to infer the correct rule from feedback.  相似文献   
136.
Are there any such things as mind parasites? By analogy with biological parasites, such cultural items are supposed to subvert or harm the interests of their host. The hypothesis of cultural parasitism has appeared in different guises in the burgeoning field of cultural evolution. To unpack the notion of mind parasites, we first clear some conceptual ground around the concept of cultural adaptation and its relation to human agency. We then formulate Millikan’s challenge: how can cultural items develop novel purposes of their own, cross-cutting or subverting our own personal purposes? If this central challenge is not met, talk of cultural ‘parasites’ or ‘selfish memes’ remains vacuous. First, we discuss why other attempts to answer Millikan’s challenge have failed. In particular, we put to rest the claims of panmemetics, a somewhat sinister worldview according to which human culture is nothing more than a swarm of selfish agents, plotting and scheming behind the scenes. Next, we reject a more reasonable, but still overly permissive approach to mind parasites, which equates them with biologically maladaptive culture. Finally, we present our own answer to Millikan’s challenge: certain systems of misbelief can be fruitfully treated as cultural parasites, designed by cultural evolution to subvert the interests of their human hosts. As a proof of concept, we discuss witchcraft beliefs in early modern Europe, and show how the meme’s eye view promises to shed new light on a mystery that historians and social scientists have been wrestling with for decades.  相似文献   
137.
This article describes refinements of the Narrative Solutions approach to individual and family therapy we first presented in Family Process 22 years ago. The centerpiece of this integrative (narrative‐strategic) model is “preferred view of self,” or the constellation of qualities people would like to see in themselves and have others see in them. We assume that problems generally involve one or more people mismanaging discrepancies or “gaps” between preferred views of self and either their actual behavior or how they see others seeing them and their behavior. Because clients are motivated to resolve such discrepancies, we use specifiable conversational strategies to help people (a) be clear about their preferred view of self, (b) notice gaps or discrepancies, and (c) summon resources to manage these gaps more effectively. Positive clinical effects of these strategic conversations can be rapid and dramatic. Case examples highlight applications to child and family problems, and we discuss some challenges and future directions for the Narrative Solutions approach.  相似文献   
138.
We have some justified beliefs about modal matters. A modal epistemology should explain what’s involved in our having that justification. Given that we’re realists about modality, how should we expect that explanation to go? In the first part of this essay, I suggest an answer to this question based on an analogy with games. Then, I outline a modal epistemology that fits with that answer. According to a theory-based epistemology of modality, you justifiably believe that p if (a) you justifiably believe a theory that says that p and (b) you believe p on the basis of that theory.  相似文献   
139.
140.
归类不确定时特征推理的单类说理论   总被引:4,自引:0,他引:4  
人们不能完全确定某个事物应该归入哪个类别的情境,被称作“归类不确定的情境”。关于归类不确定情境中的特征推理,目前有两种理论解释:Anderson的理性模型和Murphy与Ross的“单类说”。理性模型认为,在归类不确定情境中,预测事物是否具有某个特征时,人们会考虑该事物可能属于的所有类别,既会考虑靶类别的信息,又会考虑非靶类别的信息。单类说则相反,认为在归类不确定情境下的特征推理,人们只会考虑靶类别的信息,而不考虑非靶类别的信息。该文重点介绍了单类说的发展进程,并对归类不确定情境中的特征推理进行了展望  相似文献   
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