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61.
Sexual desire is typically high during early relationship stages and decreases gradually over time. In the present research, we adopted an attachment-theoretical perspective to investigate why sexual desire for romantic partners erodes more rapidly for some people than others. We employed two samples of developing relationships (dating couples, = 62; and newlyweds, = 175) and examined the effects of attachment insecurities on sexual desire in prospective longitudinal designs. Results showed that attachment anxiety moderated the trajectory of men's sexual desire, such that over time, highly anxious men declined in desiring their partner, whereas less anxious men's desire did not drop. Attachment avoidance also predicted lower levels of initial desire in both sexes. These findings suggest that avoidance generally interferes with relationship initiation for both sexes, whereas anxiety in men interferes with the maintenance of desire over time, possibly because of sensitivity to increasing interdependence.  相似文献   
62.
By making literature the partner of a dialogue with psychology, with the aim of better understanding the psyche, psychoanalysis has truly altered our way of understanding the literary phenomenon. Thus, Freud resorted to literature in an attempt to validate his theories. At the same time, though, in striving for "natural" scientific status, he shifted the emphasis away from any possible deep comprehension of the literature. However, psychoanalysis, trying to delve deeper into literature, has elaborated a whole theory regarding the literary meaning that is still prevalent today. In this paper, the author examines the Freudian conception of literature that points beyond the intrapsychic and moves towards intersubjectivity.  相似文献   
63.
We comment on Goldstein, Davidoff, and Roberson’s replication and extension (Journal of Experimental Child Psychology, 102, 219-238 [2009]) of our study of the effect of toddlers’ color term knowledge on their categorical perception (CP) of color (Journal of Experimental Child Psychology, 90, 114-141 [2005]). First, we discuss how best to assess color term knowledge when concerned with the effects of language on color CP. A reanalysis of our data indicates that even toddlers who do not know the terms for the relevant focal colors still show CP. Second, we comment on Goldstein and colleagues’ finding of blue-purple CP, as we did, but not of blue-green CP in Himba toddlers. We present contrasting data from Wright (unpublished PhD thesis, University of Surrey, 2006) that demonstrates blue-green CP in Himba toddlers. Finally, we discuss the limitations of the approach taken by all of these investigations and discuss theoretical accounts of the origin and nature of color CP.  相似文献   
64.
Verbal behavior, as in the use of terms, is an important part of scientific activity in general and behavior analysis in particular. Many glossaries and dictionaries of behavior analysis have been published in English, but few in any other language. Here we review the area of behavior analytic terminology, its translations, and development in languages other than English. As an example, we use our own mother tongue, Finnish, which provides a suitable example of the process of translation and development of behavior analytic terminology, because it differs from Indo-European languages and entails specific advantages and challenges in the translation process. We have published three editions of a general dictionary of behavior analysis including 801 terms relevant to the experimental analysis of behavior and applied behavior analysis and one edition of a dictionary of applied and clinical behavior analysis containing 280 terms. Because this work has been important to us, we hope this review will encourage similar work by behavior analysts in other countries whose native language is not English. Behavior analysis as an advanced science deserves widespread international dissemination and proper translations are essential to that goal.  相似文献   
65.
Hume argues against the seventeenth-century rationalists that reason is impotent to motivate action and to originate morality. Hume's arguments have standardly been considered the foundation for the Humean theory of motivation in contemporary philosophy. The Humean theory alleges that beliefs require independent desires to motivate action. Recently, however, new commentaries allege that Hume's argument concerning the inertness of reason has no bearing on whether beliefs can motivate. These commentaries maintain that for Hume, beliefs about future pleasurable and painful objects on their own can produce the desires that move us to action. First, I show that this reading puts Hume at odds with Humeans, since the latter are committed, not only to the view that beliefs and desires are both necessary to action, but also to the view that beliefs do not produce desires. Second, I review textual, philosophical and historical grounds for my interpretation of Hume's argument for the inertness of reason. I argue that the new line on Hume, while consistent with a certain reading of the Treatise, is not supported by the Dissertation on the Passions and the second Enquiry, where Hume argues that all motivation has an origin in “taste”, which I take to be different from belief. Thus, Hume's arguments do support the contemporary Humean theory of motivation.  相似文献   
66.
理可总称人合乎礼的诸种需要;从表现形态上看,欲是比情更为激烈的心理活动:欲具有促使人行动、情产生和“生百善”等方面的功能,人欲则具有“诱人为不善”、“害吾心”、使情变坏和损害身心健康等作用。理学中的理欲之辨也可看作是关于合理需要与不合理需要的内涵、相互关系及对待二者的态度之争。  相似文献   
67.
Abstract : This essay offers a primer for readers unfamiliar with Buddhist sexual ethics. Sex is a problem for Buddhism because it epitomizes the human predicament and the difficulty of its resolution. The essay begins with religious views of the human predicament and its resolution, and how these views shape religious ethical systems. Next follows a brief section on the Buddha and his teachings about human existence and ethical living, focusing particularly on the ultimate goal of liberation from the unsatisfactoriness of a life driven by desire. Given Buddhism's historic emphasis on a renunciatory ideal modeled by a monastic community, a substantial portion of the essay examines the disciplinary rules and sexual behaviors of Buddhist monks and nuns. Sexual ethics for lay Buddhists and non‐conventional sexual categories round out the essay.  相似文献   
68.
阎书昌 《心理学报》2009,41(5):464-470
日本学者服部宇之吉的《心理学讲义》(中文版)形成于他自1902年在中国京师大学堂开始的心理学教学活动,出版于1905年11月。该书在日本发行而在中国发售,它是面向中国学生的心理学教材。服部宇之吉将中国传统文化融入了科学心理学教材,肯定了中国传统文化的心理学意义。《心理学讲义》具有明显的进化论取向以及为教育服务的倾向。服部宇之吉的心理学教学是现代科学心理学在中国高等教育体系中传播的开端。《心理学讲义》是以知、情、意三分法为基础的心理学体系。中国早期心理学术语与日本心理学中的同形汉字有着紧密联系,服部宇之吉直接采用日本心理学界通用的术语以解决汉语心理学术语的创制困难。  相似文献   
69.
陈璟  孙昕怡  李红  李秀丽 《心理学报》2009,41(10):958-966
选取148名4岁儿童, 运用实验法考察了幼儿的愿望采择发展水平对其情感决策的影响。结果表明: (1) 幼儿的愿望采择水平对其情感决策具有显著影响。情境中他人愿望信息充足时, 幼儿会采择他人愿望并以此为线索为他人决策, 但对线索的利用程度受其愿望采择水平的制约。(2) 在无关于他人愿望信息提示的条件下, 4岁儿童为他人与为自己的情感决策不存在显著差异。(3) 4岁儿童能够采择他人的单一愿望, 但其冲突愿望采择能力还不成熟。  相似文献   
70.
This study examines the prevalence of having sex as a means of satisfying one's partner among a random sample of 398 heterosexual couples with non-problematic, mild or manifest reduced sexual desire. Data collection was carried out by questionnaires. Two of three women and one of five men with manifest distressing reduced sexual desire had had obligatory sex. Among women with symptoms of mild reduced sexual desire, there was an association between obligatory sex and lack of acknowledgement of one's sexual needs, as well as a lack of communication with one's partner regarding how to be sexually pleased. In men with manifest reduced sexual desire there was an association between obligatory sex and discussion of one's sexual needs, and sexual fantasies with the partner. Thus, men with desire problems seem to communicate with their partner about their sexuality, whereas women seem not to talk with their partner about their sexual needs.  相似文献   
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