The Effects of Exploration on Preschoolers' Problem-Solving Ability

Specific contributions of exploration for divergent and convergent problem-solving ability in preschool children were investigated. Participants were identified as players or nonplayers based on naturalistic observations of free-play activities, and were assigned to either an exploration or nonexploration control condition prior to administration of two divergent and two convergent problem-solving tasks. No significant differences were found between the exploration and nonexploration groups on either divergent or convergent problem-solving tasks. Subjects in the exploration group, however, spent significantly less time in the related convergent problem-solving task than in the nonrelated convergent task. The player/nonplayer distinction was also nonsignificant.     

Bestiarium Judaicum: Unnatural Histories of the Jews,by Jay Geller,New York,Fordham University Press, 2017, ix + 404 pp., US$75.00 (hardback), ISBN 978 0 8232 7559 5

This review article celebrates the massive contributions José Ignacio Cabezón’s Sexuality in Classical South Asian Buddhism has made to the fields of Buddhist studies, South Asian studies, and studies in gender and sexuality. After introducing the vast scope of Cabezón’s masterwork, the article draws attention to Cabezón’s notably minimalist treatment of tantra, which he asserts did no more to challenge the denigration of queer people than exoteric Buddhism did. Even so, this article picks up on the possibility Cabezón puts forward, if only hesitantly, that Mahāyāna antinomianism and tantra have the (as yet unrealized) potential for a queer Buddhist theology, with the aim of inviting further scholarship on this potential.     

汉语第三人称单数代词对人物性别判定的影响

采用启动范式考察汉语第三人称单数代词对人物性别判定的影响.实验l发现,“他”导致被试更多地将人物判定为男性,“她”使被试产生更多的女性意象,中性句引起的偏差较小.PMB程度无性别差异.实验2表明,“他”导致被试更多地将中性人物判定为男性,将部分女性误判为男性.     

Love, drive and desire in the works of Freud, Lacan and Proust

Both Freud and Lacan have made love the object of scientific enquiry, which is in itself remarkable, since we usually turn this subject over to literary and philosophical treatment. This article discusses Freud and Lacan's contributions to the psychology of love through dialogue with Marcel Proust's seminal novel, Remembrance of Things Past, with special emphasis on the middle sections. The point of departure is love's manifestation in the analytical situation. Freud has described transference love as both resistance and as an extreme variant of normal falling in love, to which Lacan adds the deceptive character of transference. From transference love the investigation continues to the contradictions Freud has described in Three Essays on the Theory of Sexuality as love's affectionate and sensual currents. Lacan contributes the concept of desire, which must be distinguished from drive and love. The differentiation between desire, drive and love introduces the perspective necessary for a psychoanalytic reading of Proust's opus. The main objective is a reading of the protagonists, Albertine and the Baron de Charlus, as representatives of the vicissitudes of love and drive, respectively.     

An Emancipatory Topology of Desire

Abstract

In this article, I explore how the emancipatory potential of the human capacity to desire and be desired can contribute to more inclusive, sustainable, and convivial futures. I differentiate four manifestations of desire: (1) the consuming aspect of desire with acts of deliberate noncapitalist desire, (2) the arousing aspect of desire encouraging acts of playful profanation, (3) the identity-shaping aspect of desire enabling acts of radical unbecoming, and (4) the future-shaping aspect of desire associated with acts of courageous deviantness. Examples of practices that highlight the emancipatory potential of the different manifestations are discussed.     

Parental desire and fertility preservation in assigned male at birth transgender people living in Belgium

Abstract

Introduction: Transgender people who chose to proceed with gender affirming hormonal and/or surgical therapy, may face reduced options for fulfilling their parental desire in the future. The ideas and concerns of adult transgender people regarding fertility preservation and parental desire have never been reported in a large, non-clinical sample of assigned male at birth (AMAB) transgender people.

Methods: A web-based survey on fertility and parenthood in (binary and non-binary) transgender people was conducted in Belgium. AMAB people were selected for this analysis.

Results: We included 254 AMAB persons, of which 196 (77.2%) self-identified as transgender women (TW), 14 (5.5%) as cross-dressers and 44 (17.3%) as gender non-binary (GNB) people. Fifty-five (21.6%) respondents had a current/future parental desire, parental desire was already fulfilled in 81 (31.9%) and not present in 57 people (22.4%) (other: 19.2%). TW were more likely to express a parental desire, compared to GNB people and cross-dressers (P?=?0.004). In total, 196 AMAB people previously sought medical assistance, of which 30 (15.3%) considered the loss of fertility due to the transitioning process undesirable. The majority (68.2%) did not want fertility preservation (FP). Fourteen people (9.8%) had proceeded with FP. The main reasons not to proceed with FP included not feeling the need (70; 68.0%), not desiring a genetic link with (future) child(ren) (20; 19.4%) and having to postpone hormone treatment (15; 14.6%). TW were more likely to have a parental desire and to have cryopreserved or to consider cryopreserving gametes, compared to GNB people.

Conclusion: Parental desire and FP use were lower in the current non-clinical sample than in previous research on clinical samples. This can possibly be explained by the barriers transgender people face when considering fertility options, including postponing hormone therapy. Also, GNB persons have different needs for gender affirming treatment and FP.     

Sexual desire,not hypersexuality,predicts self-regulation of sexual arousal

A person's ability to control their own sexual arousal is important both to reduce the risks associated with some sexual behaviours and to respond sexually with intimate partners. A lack of control over sexual urges is a proposed feature of “hypersexual disorder”, though some evidence suggests that sexual desire predicts the self-regulation of sexual arousal better than hypersexuality. In the current study, a sample (N = 116) of men and women recruited from community ads viewed a series of 20-second neutral and sexual films. Before each sexual film, participants were instructed to increase their sexual arousal, decrease their sexual arousal or respond as usual. Higher levels of desire for sex with a partner consistently predicted failures to downregulate sexual arousal. Hypersexuality was unrelated. These findings replicate Winters et al.'s study and extend their findings by including upregulation, women, a new measure of hypersexuality and a higher-trial design.     

Hylomorphic virtue: cosmology,embryology, and moral development in Aristotle

Aristotle is traditionally read as dividing animal souls into three parts (nutritive, perceptive, and thinking), while dividing human souls into four parts (a rational part, with theoretical and practical subparts, and non-rational part, with nutritive and desiderative subparts). But careful reading of Nicomachean Ethics 1.13 suggests that he divides the human soul into three parts – the nutritive, the theoretical, and the “practical” – but allows that the “practical” part is sometimes divided, as in akratic and other non-virtuous agents. In a fully virtuous agent, practical reason is the proper form of – and so in the hylomorphic sense one with – the desiring part of soul. It is thus contingent how many parts a given soul has, three being the norm, but four being common. Reading Aristotle this way is supported by appeal to his cosmology, where the superlunary world provides the unitary norm, and his embryology, where male offspring are the norm (in which menstrual fluid is fully mastered by the male principle) but female offspring commonly occur when the menstrual fluid (analogous to desire) is only partially mastered by the male principle (analogous to practical reason).     

Agency regarding our reasons

ABSTRACT

How much control do we have over our reasons for action? Not much, but some. We all have reasons to avoid pain and not to inflict it on others. What explains our shared reasons? On an externalist account, reasons are grounded in values. All reasons are external to agency. This ensures that reasons are universal, so it is an attractive feature of moral and prudential reasons. However, when our reasons differ this is less attractive. In some cases, it seems like something internal to the agent makes all the difference. There are many valuable things, but an agent can only come to care about a small set of those things. Consider your reasons that stem from your love of philosophy or punk rock. Here it seems we make some reasons our reasons by becoming committed to them. I call these our agential reasons. We express our agency by coming to care about some things in ways not required by rationality. Unlike, matters of taste though, these are not bare preferences we just find ourselves having. Rather these concerns are cultivated over time. We express rational agency by incorporating particular values into our lives.     

Capitalism and the Banality of Desire

ABSTRACT

This paper elaborates on Todd McGowan’s perspicacious, psychoanalytic explanation of capitalism’s resilience, due to its formidable ideological insinuation into the banal micro-desires of consumers. I outline his contention that capitalism’s false promise of future satisfaction is subverted by the psychical change indicated by Freud’s re-evaluation of the desire/satisfaction relationship. This is elaborated on via Lacan’s claim, somewhat underplayed in McGowan’s reflections, that desire is essentially narcissistic. Lacan’s claim raises the stakes of capitalism’s psychic appeal, but also indicates how Lacanian psychoanalysis offers a point of intervention. I briefly point to the consistency between Lacan’s conception of the actualized subject and Deleuze’s and Guattari’s articulation of desire in terms of “the process” and the complex metaphor of “desiring machines”. I finally turn to ?i?ek’s conception of the developing world as “the place of rupture” and a major fault line internal to capitalism that threatens to disrupt its operation.