Spiritual practices children understand: an analysis of Madeleine L’Engle’s fantasy,A Wind in the Door

The following essay is a close reading of Madeleine L’Engle’s science fantasy novel, A Wind in the Door, in which young Meg Murry travels first to outer space and then into her younger brother’s ailing cells. The novel is a fine example of high fantasy (also known as heroic fantasy) wherein a humble protagonist is called to a quest to fight a cosmic battle between good and evil. The essay analyzes specific expressions of evil in the novel: impersonality, narcissism, despair and blind empiricism. Meg’s quest demonstrates particular spiritual practices that promote spiritual maturation and the ability to overcome evil: ‘kything’, Naming, deepening and holding. L’Engle portrays these practices in a fresh way that can help both children and adults incorporate them into their day‐to‐day lives. Moreover, there are links between kything and holding and the metta and tonglen, two types of Buddhist meditation. L’Engle affirms children’s innate relational consciousness and presents spiritual practices that are relational, non‐sectarian, practical, and eminently hopeful.     

Children's spirituality with particular reference to a Norwegian context: some hermeneutical reflections

Spirituality has become an issue in many domains of the Norwegian society, but this is not reflected in public education. This paper discusses why this is so, and suggests some hermeneutical approaches to understanding spirituality that can include pre‐school children's spirituality, with particular reference to a Norwegian context. Central to this discussion is a case study of children in ‘sacred space’, and an understanding of spirituality as cultural learning. Education in schools as well as in kindergartens is dominated by a secular outlook on life as ‘default’, or a cultural and collective forgetfulness. Children's spirituality challenges adults to explore and rearticulate what is forgotten, in terms of nurturing what it is to be human, of caring for what is really important, and of cultivating hope – in Norway as well as in other countries.     

Faith schooling: implications for teacher educators. A perspective from Northern Ireland

The separate and parallel systems of schooling in Northern Ireland that largely reflect Protestant/Catholic divisions have been much criticised on the grounds that they have failed to promote social cohesion. These divisions are also evident in teacher education provision and attempts to offset the negative effects of this separation have made only a limited impact. By means of a brief survey of the relationship between two de facto religiously separated teacher education institutions, from the early twentieth century to the present day, this article considers the issues for teacher educators and argues that separateness at this level has been disadvantageous in relation to the challenges of preparing student teachers to work in a diverse, plural society.     

Faith development theory: a case for paradigm change

Despite its influence, James Fowler's theory of faith development is in need of fundamental reappraisal. Doubts over Fowler's use of a structural model of human development and the adequacy of his research techniques have been added to in recent years by his inadequate response to the challenge of post‐modern thought. It is suggested that, despite Fowler's position, key elements of the theory are very much in tune with post‐modern thought and if the abandonment of the theory's underlying structuralism were to be allowed, these might be taken to point a constructive way forward.     

情感教学心理学研究

为纪念中国心理学会诞辰90周年,应中国心理学会教育心理学分会邀请,特撰文反映卢家楣及其团队在情感教学心理学方面的研究概况。内容分以情感教学应用为导向的基础性研究和以情感教学理念为导向的应用性研究两部分。前者包括教学中的情感现象、教学中的情感作用、教学中的情绪调控、教学中的学习苦乐属性、教学中的情知基本矛盾等方面的相应研究;后者包括情感教学理念、情感教学现状、情感教学原则、情感教学策略、情感教学模式、情感教学目标和评价以及为基础教育服务等方面的相应研究。     

5-13岁儿童对物种起源认知的发展

本研究采用临床访谈法,采用开放式和封闭式问题情境,测查了5-13岁儿童对物种起源认知的发展。结果显示儿童对物种起源的解释越来越符合科学的解释,这种认知发展过程并不是以一种起源认知替代另一种起源认知的过程,而是多种起源认知以某种方式共存于儿童的认知系统中。本研究结果既显示了儿童对物种起源认知发展的跨文化一致性,也体现了不同文化和宗教环境影响下的差异性。     

家庭学习环境对儿童早期学业和社会技能的作用

家庭学习环境作为个体出生后最先接触到的学习环境,对个体早期乃至未来一生的发展都有重要作用。本研究以181名年龄在53~67个月的学前儿童及其母亲为被试,考察了家庭学习环境对儿童早期语言、数学和社会技能的作用。结果发现:(1)控制个体性别、年龄后,家庭学习环境对儿童早期语言、数学和社会技能的解释率分别为9.2%、4.4%和9.6%,均大于家庭社会经济地位和学前教育经历对三方面技能的解释率;(2)进一步控制家庭社会经济地位和学前教育经历后,家庭学习环境仍可显著预测个体早期语言、数学和社会技能,解释率分别为7.4%、3.2%和8.5%;(3)家庭学习环境的不同方面与儿童早期发展不同方面的关系不同。其中,家庭学习活动是儿童早期语言和数学技能的重要预测变量,丰富生活经验是儿童早期社会技能的重要预测变量。     

The Mental Health Needs of Youth with Emotional and Behavioral Disabilities Placed in Special Education Programs in Urban Schools

We describe the psychosocial characteristics of youth with an average age of 11.8 years served in special education due to emotional disturbances in urban communities (N = 158). Data were also collected describing service utilization, academic functioning, and family characteristics. Ten schools in three mid-size urban cities participated. Results from the administration of standardized assessments revealed that the majority of students scored in the clinical range on the parent version of the Child Behavior Checklist and the Columbia Impairment Scale, indicating significant levels of emotional and behavioral impairment. Further, behavior problems began at an early age with 80% of the youth using outpatient services beginning at the average age of 7.5 years and 29% of the youth using inpatient services beginning at an average age of 8.4 years of age. Most of the youths' school careers (67%) have been in a special education setting. The most common services currently being supplied by school personnel was individual counseling and this was provided for 63% of the students while child-serving agency personnel were providing individual counseling for 17% of the youth. Implications for the development of multi-agency collaborative services are presented.     

Changing Minds: Developmental Education for Conceptual Change

The study investigates the impact of a teacher education program on preservice teachers' intellectual development, specifically, their capacity to deal with pedagogical complexity, to recognize agency as internal, and to be critically reflective, together with development of more autonomy-supportive motivating styles. The study combines a repeated-measures design with qualitative analysis of interview data. The sample comprises 175 third-year preservice teachers at an Australian university. The program is inspired by a teaching model, Developmental Education for Conceptual Change (DECC), which combines conceptual change theory with the Developmental Instruction Model based on the Perry scheme of intellectual and ethical development. Findings suggest that, on average, students' participation in the DECC program has made a modest contribution to their intellectual growth and tendency to adopt more autonomy-supportive pedagogical approaches. The model might have wider application in educational settings.     

Responsibility beyond rationality: the case for rhizomatic consequentialism

A key challenge for education is to encourage children to act responsibly. If ‘spiritual literacy’ does not involve an autonomous, rational soul capable of ‘reading and writing the world as God intended’, it must refer to ethical (and perhaps religious) capacity in relation to contingent actions in a context free of moral absolutes. In relation to the former, Kant's Categorical Imperative supposed that actions are either right or wrong according to an absolute reason derived from the most basic templates of human sense making. According to Kant, therefore, right is rational irrespective of the apparent consequences of specific actions. In contrast, in an age lacking Kant's beliefs in both God and absolute reason, it is tempting to see an unethical pragmatism as the only alternative to the Categorical Imperative. However, it is possible to instil responsibility through a consequentialism based on a broader conception of relatedness, inspired by Deleuze and Guattari's notion of the ‘rhizome’. ‘Rhizomatic consequentialism’, as here defined, provides a ‘third way’ for moral education between instilling an understanding of absolute right and wrong and encouraging the belief that ‘right is what you can get away with’.