全文获取类型
| 收费全文 | 632篇 |
| 免费 | 52篇 |
| 国内免费 | 27篇 |
专业分类
| 711篇 |
出版年
| 2025年 | 1篇 |
| 2024年 | 7篇 |
| 2023年 | 8篇 |
| 2022年 | 9篇 |
| 2021年 | 27篇 |
| 2020年 | 21篇 |
| 2019年 | 31篇 |
| 2018年 | 31篇 |
| 2017年 | 38篇 |
| 2016年 | 34篇 |
| 2015年 | 27篇 |
| 2014年 | 46篇 |
| 2013年 | 184篇 |
| 2012年 | 21篇 |
| 2011年 | 20篇 |
| 2010年 | 20篇 |
| 2009年 | 23篇 |
| 2008年 | 24篇 |
| 2007年 | 24篇 |
| 2006年 | 20篇 |
| 2005年 | 18篇 |
| 2004年 | 13篇 |
| 2003年 | 9篇 |
| 2002年 | 6篇 |
| 2001年 | 5篇 |
| 2000年 | 4篇 |
| 1999年 | 7篇 |
| 1998年 | 4篇 |
| 1997年 | 7篇 |
| 1996年 | 2篇 |
| 1995年 | 4篇 |
| 1994年 | 2篇 |
| 1993年 | 1篇 |
| 1992年 | 2篇 |
| 1991年 | 1篇 |
| 1987年 | 1篇 |
| 1986年 | 1篇 |
| 1985年 | 1篇 |
| 1981年 | 1篇 |
| 1979年 | 2篇 |
| 1977年 | 3篇 |
| 1975年 | 1篇 |
排序方式： 共有711条查询结果，搜索用时 0 毫秒
81.
James R. Lewis Sean E. Currie Michael P. Oman‐Reagan 《Journal for the scientific study of religion》2016,55(1):91-104
A number of different studies carried out in the late 20th century indicated that new religious movements (NRMs) tended to recruit individuals who were highly educated. In the present study, we confirm this pattern utilizing data from the national censuses of Australia, New Zealand, Canada, England, and Wales. Additionally, we found that educational patterns for NRMs in the censuses tended to fall into at least two subgroups, one of which had educational levels comparable to mainline denominations and the other of which had significantly higher educational achievements. Furthermore, census respondents who expressed some variety of nonbelief were comparable to this latter group in terms of educational accomplishments. We discuss this latter finding in terms of Ernst Troeltsch and Colin Campbell's analysis of secularization. 相似文献
82.
Emily McKendry‐Smith 《Journal for the scientific study of religion》2016,55(4):698-716
This article extends and complicates the theory that “strict churches are strong” based on the strict demands that were followed and not followed by the Brahma Kumaris in Nepal. To be successful, strict religious groups must not only be strict, but also frame their strictness in ways that resonate with the everyday experiences and commonly held beliefs of their members. Nepali women involved with the Brahma Kumaris tend to accept and follow the group's demands when those demands have been framed as modern, and that framing is resonant with the prevailing definitions of modernity offered by Western development agencies. When the modern framing is not resonant, as with the case of framing celibacy as “spiritual birth control,” the strict demand is not followed, and the frame itself is rejected in favor of the practice being defined in different terms. 相似文献
83.
Scanpaths have played an important role in classic research on reading behavior. Nevertheless, they have largely been neglected in later research perhaps due to a lack of suitable analytical tools. Recently, von der Malsburg and Vasishth (2011) proposed a new measure for quantifying differences between scanpaths and demonstrated that this measure can recover effects that were missed with the traditional eyetracking measures. However, the sentences used in that study were difficult to process and scanpath effects accordingly strong. The purpose of the present study was to test the validity, sensitivity, and scope of applicability of the scanpath measure, using simple sentences that are typically read from left to right. We derived predictions for the regularity of scanpaths from the literature on oculomotor control, sentence processing, and cognitive aging and tested these predictions using the scanpath measure and a large database of eye movements. All predictions were confirmed: Sentences with short words and syntactically more difficult sentences elicited more irregular scanpaths. Also, older readers produced more irregular scanpaths than younger readers. In addition, we found an effect that was not reported earlier: Syntax had a smaller influence on the eye movements of older readers than on those of young readers. We discuss this interaction of syntactic parsing cost with age in terms of shifts in processing strategies and a decline of executive control as readers age. Overall, our results demonstrate the validity and sensitivity of the scanpath measure and thus establish it as a productive and versatile tool for reading research. 相似文献
84.
Social attention is thought to require detecting the eyes of others and following their gaze. To be effective, observers must also be able to infer the person's thoughts and feelings about what he or she is looking at, but this has only rarely been investigated in laboratory studies. In this study, participants' eye movements were recorded while they chose which of four patterns they preferred. New observers were subsequently able to reliably guess the preference response by watching a replay of the fixations. Moreover, when asked to mislead the person guessing, participants changed their looking behavior and guessing success was reduced. In a second experiment, naïve participants could also guess the preference of the original observers but were unable to identify trials which were lies. These results confirm that people can spontaneously use the gaze of others to infer their judgments, but also that these inferences are open to deception. 相似文献
85.
Arakawa H 《Aggressive behavior》2007,33(1):38-47
The aim of the present experiments was to clarify sex differences in socio-developmental factors that affected defense behavior in rats. Sex differences in the defensive burying behavior of rats, and related social factors, were explored in three developmental stages: juvenile, puberty, and adult; 30, 50, and 80 days of age, respectively. The duration of burying, digging into bedding material, stretch-attend postures, and crouch/freezing were measured in a shock-prod test. For males, the duration of burying was longer in the juvenile and pubertal stages than in adulthood. For females, no age differences in the duration of burying were found. Males showed longer burying durations than females in both the juvenile and pubertal stages. For both sexes, the highest duration of digging was found in the juvenile stage, and females showed longer durations of digging than males. Both male and female rats isolated during the juvenile stage, from 26 to 40 days of age, showed smaller durations of burying behavior compared to pair-reared rats. This effect of juvenile isolation was maintained among both adult males and females even when they were returned to pair rearing after isolation. Isolation during adulthood, from 66 to 80 days of age, increased burying behavior in males, but decreased it in females. The durations of digging, stretch-attend postures, and crouch/freezing were not affected by isolation. The decrease in defensive burying and its increase resulting from isolation in adult male rats, suggest that the emergence of adult-like social relationships in males suppressed the duration of burying. Male and female rats isolated during the juvenile stage maintained lower levels of burying, suggesting that social experience as juveniles is important for the emergence of defensive burying behavior. 相似文献
86.
Angélica Thumala Olave 《Religion》2013,43(1):14-26
Based on the analysis of 75 in‐depth interviews with managers and businessmen of Chile's main economic conglomerates, this article is concerned with the justification, on religious and moral grounds, of the establishment of a neo‐liberal economic model during Augusto Pinochet's regime (1973–1989) and, most importantly, with the representation of business as a religious vocation. The value granted to wealth creation as a path to salvation, as formulated by the conservative religious movements Opus Dei and the Legionaries of Christ, is one possible response to the Church's call in Vatican II for the greater involvement of the laity in their cultures and societies. In the context of an increase in pluralism during the 1960s and 1970s, the perceived shift of the Catholic Church to the Left, and the threat that the political project of Salvador Allende's socialist government (1970–1973) posed to the elite's centenary lifestyle, the practice of more conservative forms of Catholicism has allowed for a restoration of the historical bond between the elite and its religious tradition. The case of Chile's elite can be seen as an example of an increase in pluralism which does not lead to a weakening of religious belief and practice, but to their strengthening. 相似文献
87.
Michal Kravel-Tovi 《Religion》2013,43(3):248-260
The study explores how the meshichistim (messianics) among the Jewish ultra-orthodox Chabad(Lubavitch) Hasidim manage the rupture entailed by the death of their leader, the Rebbe, whom they uphold as the King Messiah. Based on ethnographic research of contemporary pilgrimage to the Rebbe's court in Brooklyn, whose rituals and pedagogical framework are constructed by the meshichistim, the study problematizes the functional assumptions and implications of the rich literature on failed prophecies in millenarian movements, a literature heavily influenced by the theoretical model of cognitive dissonance. The case of Chabad meshichistim suggests that a millenarian group can reinvent itself through multifaceted cultural, pedagogical and ritual endeavors that are rife with internal contradictions. Moreover, these endeavors reveal that the rupture has not been balanced, regularized or normalized, but rather expresses the continuous complexity of life in its shadow. 相似文献
88.
Himmbler Olivares Paloma Opazo Daniela Sepúlveda Carlos Cornejo 《Estudios de Psicología》2013,34(2):451-480
AbstractDuring the last 30 years the discussion on memory and remembering has advanced from a strictly cognitive perspective to a broader view, involving the body in these processes. Thus, the present article aims to recover Henri Bergson’s main ideas — published more than a century ago — emphasizing the tight relation between immediate experience, memory and bodily movements. First, contemporary perspectives on memory are reviewed. Afterwards, the results from a videographic study are presented, showing how deeply the body is engaged in the act of remembering. These results evidence the presence of two different ways of remembering: sequential and lively-experienced. 相似文献
89.
Eyal M. Reingold 《Visual cognition》2014,22(3-4):635-652
Two methods for objectively measuring eye tracking data quality are explored. The first method works by tricking the eye tracker to detect an abrupt change in the gaze position of an artificial eye that in actuality does not move. Such a device, referred to as an artificial saccade generator, is shown to be extremely useful for measuring the temporal accuracy and precision of eye tracking systems and for validating the latency to display change in gaze contingent display paradigms. The second method involves an artificial pupil that is mounted on a computer controlled moving platform. This device is designed to be able to provide the eye tracker with motion sequences that closely resemble biological eye movements. The main advantage of using artificial motion for testing eye tracking data quality is the fact that the spatiotemporal signal is fully specified in a manner independent of the eye tracker that is being evaluated and that nearly identical motion sequence can be reproduced multiple times with great precision. The results of the present study demonstrate that the equipment described has the potential to become an important tool in the comprehensive evaluation of data quality. 相似文献
90.
We developed a variant of the single fixation replacement paradigm (Yang & McConkie, 2001, 2004) in order to examine the effect of stimulus quality on fixation duration during reading. Subjects' eye movements were monitored while they read passages of text for comprehension. During critical fixations, equal changes to the luminance of the background produced either an increase (Up-Contrast) or a decrease (Down-Contrast) of the contrast of the text. The durations of critical fixations were found to be lengthened in the Down-Contrast but not the Up-Contrast condition. Ex-Gaussian modelling of the distributions of fixation durations showed that the reduction in stimulus quality lengthened the majority of fixations, and a survival analysis estimated the onset of this effect to be approximately 141 ms following fixation onset. Because the stimulus quality of the text during critical fixations could not be predicted or parafoveally previewed prior to foveation, the present effect can be attributed to an immediate effect of stimulus quality on fixation duration. 相似文献