The deep student: A thematic analysis of counsellor educators' perceptions and experiences

What does it mean when we say a person is “deep” or has a lot of “depth?” We asked counsellor educators to describe the concept of personal depth, how it manifests in counsellors' work, and whether or not it could be trained. Twenty counsellor educators responded, and we analysed their responses using thematic analysis. We unearthed seven major themes of the construct: nondual consciousness, emotions, cognitions, interpersonal attributes, self-awareness, attitude and life experiences. Participants also provided suggestions for training students to cultivate personal depth. Finally, we introduce a depth wheel to conceptualise our results and provide implications for counselling and training.     

睡眠研究若干现代理论问题

最近十年间睡眠研究日益引起全世界的重视,除我国等纷纷建立“睡眠研究会”外,并新 建“亚洲睡眠研究会”和“世界睡眠研究联合会”。本文探讨睡眠研究的若干现代理论问题,其 中包括睡眠的核心是深度慢波睡眠问题,睡眠如何受制于“２４－ｈ昼夜节律”,异相睡眠和觉醒 的比较分析,世界范围内重新评价午睡的重要性,临床睡眠疾患及其对策和介诏内源性促眠物质等。     

The Purist/Partisan Spectator Discourse: Some Examination and Discrimination

ABSTRACT

The spiralling discourse of sport spectatorship is a compelling development within recent sport philosophy. It is argued that the conceptual foundations of the purist and partisan carry problems. The purist carries the dubious baggage of traditional aesthetics and should be supplanted by the aesthetically neutral cognoscente. The partisan, especially as unpacked by Mumford, is a chimera. Partisanship contains a regard for the excellences of the practice within its own logic. It is argued also that Mumford’s picture of ‘frenetic’ partisanship and ‘tranquil’ purism is over-dichotomised and that partisan response to opposition excellence, and to the plays of one’s own side, is nuanced according to context. The essay also proposes the new concept of the deep partisan, who has a deep and heavily cognitivised love of his club and an intimately connected equivalent love of the excellences of the practice.     

Happy Danes and Deep Incarnation

The new Copenhagen School of Deep Incarnation posits that, in Jesus Christ, God has become incarnate and therefore present “in, with, and under” all physical and biological processes. This claim raises the issue of “compatibilism,” according to which divine action and creaturely action are compatible, and “incompatibilism,” according to which divine action must be absent to allow for free creaturely action. Niels Henrik Gregersen, representing the Copenhagen School, affirms both compatibilism at the quantum level of physical activity and incompatibilism at the level of nature's self‐organization. This article points out the incoherence of this position along with the positions proffered by process theologians and kenotic theologians.     

Retention of word pairs as a function of level of processing,instruction to remember,and delay

ABSTRACT

Modern research on the efficacy of levels of processing (LoP) tasks on memory has focused on less than 1-day retention delays, while assuming that the observed benefits of deep tasks will continue across remote delays. However, direct tests of the continued benefits of deep processes for accuracy and organisation in remote memory are rare. The current set of experiments, using auditorily-presented lists of scrambled word pairs, tested whether deep LoP tasks produced better free recall and organisation over one week (Experiment 1) and four weeks (Experiments 2 and 3). All experiments revealed significant LoP effects on free recall and organisation at immediate and delayed test, with no effect of intention to remember. However, Experiments 2 and 3 revealed poor recall and organisation at the delayed tests among all of the LoP groups, suggesting that deep processing may not produce highly accessible memories over very long delays.     

A better state-of-mind: deep breathing reduces state anxiety and enhances test performance through regulating test cognitions in children

A pre-test/post-test, intervention-versus-control experimental design was used to examine the effects, mechanisms and moderators of deep breathing on state anxiety and test performance in 122 Primary 5 students. Taking deep breaths before a timed math test significantly reduced self-reported feelings of anxiety and improved test performance. There was a statistical trend towards greater effectiveness in reducing state anxiety for boys compared to girls, and in enhancing test performance for students with higher autonomic reactivity in test-like situations. The latter moderation was significant when comparing high-versus-low autonomic reactivity groups. Mediation analyses suggest that deep breathing reduces state anxiety in test-like situations, creating a better state-of-mind by enhancing the regulation of adaptive-maladaptive thoughts during the test, allowing for better performance. The quick and simple technique can be easily learnt and effectively applied by most children to immediately alleviate some of the adverse effects of test anxiety on psychological well-being and academic performance.     

Cut Elimination inside a Deep Inference System for Classical Predicate Logic

Deep inference is a natural generalisation of the one-sided sequent calculus where rules are allowed to apply deeply inside formulas, much like rewrite rules in term rewriting. This freedom in applying inference rules allows to express logical systems that are difficult or impossible to express in the cut-free sequent calculus and it also allows for a more fine-grained analysis of derivations than the sequent calculus. However, the same freedom also makes it harder to carry out this analysis, in particular it is harder to design cut elimination procedures. In this paper we see a cut elimination procedure for a deep inference system for classical predicate logic. As a consequence we derive Herbrand's Theorem, which we express as a factorisation of derivations.     

A Prospective Analysis of Near-Death Experiences in Cardiac Arrest Patients

The objective of this study was to assess prospectively the frequency of near-death experiences (NDEs) in patients suffering a cardiac arrest, to characterize these experiences, and to assess their impact on psychosocial and spiritual attitudes. We prospectively evaluated all patients who suffered a cardiac arrest at Barnes-Jewish Hospital from April 1991 through February 1994, excluding those in the surgical intensive care unit, using a scale designed to specify criteria for NDEs, a recorded interview regarding the experience, an experience rating form, and a follow-up questionnaire regarding psychosocial attitudinal life changes. Of the 174 patients who suffered a cardiac arrest, 55 patients survived, of whom 30 patients were interviewable. Of those 30 patients interviewed, seven (23 percent) had a NDE, and four others (13 percent) reported an NDE during a prior life-threatening illness. The experiences were most frequently characterized by ineffability, peacefulness, painlessness, lack of fear, detachment from the body, and no sense of time or space. Significant differences were noted in the follow-up psychosocial assessment between patients who experienced an NDE and those who did not with regard to personal understanding of life and self, attitudes toward others, and changes in social customs and religious/spiritual beliefs. Of importance, patients reported it was beneficial to receive psychosocial support before hospital discharge after having an NDE. The results suggest that NDEs are fairly common in cardiac arrest survivors. The experiences consisted of a number of core characteristics and changed psychological, social, and spiritual awareness over both the short and long term.