What are you hiding? Initial validation of the reaction time-based searching concealed information test

The reaction time-based concealed information test (RT-CIT) has been used to judge the veracity of an examinees claim to be naïve by using RTs to test for recognition of relevant details. Here, we explore the validity of the RT-CIT to generate new knowledge about the incident—the searching CIT. In a mock terrorism study (n = 60) the RT-CIT not only allowed to link suspects to known crime details, but also allowed to reveal new crime details well above chance. A simulation study confirms the potential of the searching RT-CIT and identifies conditions under which it performs best. We used an archival dataset that met these conditions (high CIT effect, large number of item repetitions), and found better item classification performance than in the mock terrorism study. The searching RT-CIT could be a new, promising investigative tool to reveal new (e.g., crime) details to the investigative party.     

Smile when you say that: Effects of willingness on dispositional inferences

A large body of research has investigated how perceivers integrate a target’s behavior with information about situational forces. However, little research has investigated how the willingness with which a behavior is performed affects inferences. Two experiments examined the effect of behavioral willingness on dispositional inferences. In experiment 1, a target’s willingness to help had a strong effect on inferences. In experiment 2, effects of willingness were even stronger under cognitive load. Implications are discussed.     

On being happy and gullible: Mood effects on skepticism and the detection of deception

Are we more likely to believe or disbelieve another person depending on our mood state? Based on past research on interpersonal communication and recent work on affect and social cognition, we predicted and found that negative mood increased and positive mood decreased people’s skepticism and their ability to detect deception, consistent with the more externally focused, accommodative processing style promoted by negative affect. After a mood induction using positive, neutral or negative films, participants viewed deceptive or truthful interviews with individuals who denied committing a theft. Judgments of the targets’ guilt and their truthfulness were collected. As predicted, negative mood increased judges’ skepticism towards the targets, and improved their accuracy in detecting deceptive communications, while judges in a positive mood were more trusting and gullible. The relevance of these findings for everyday judgments of trust and the detection of deception are considered, and their implications for recent affect-cognition theories are discussed.     

不同形式的语言介入对汉语儿童心理理论发展的干预

为比较语言本身和语言交流的情境过程对儿童心理理论的贡献以及欺骗在此过程中的作用,本研究采用前后测对照实验设计探查了不同形式的语言介入和相关欺骗训练对儿童心理理论发展的影响。选取语言能力达到常模水平但未通过外表－事实区分任务的4岁组儿童77名,随机分为3个训练组和1个对照组,对其进行心理理论和语言能力前测,在各组的两种能力发展水平相当的前提下,对3个训练组分别作如下处理：完全训练组：带有心理状态动词的补语句法及欺骗训练;情境交际组：伴随语言情境交际训练和欺骗训练;补语句法组：心理状态动词和补语句法训练。一周后进行心理理论后测。结果表明,3个训练组与对照组之间在心理理论表现上均有显著差异。相对于一般语言交流的情境过程,补语句法和心理状态动词更能显著提高儿童的心理理论;早期欺骗经历也能促进儿童心理理论的发展,若二者结合使用则更利于儿童心理理论的改进     

Discrimination of faces and houses by rhesus monkeys: the role of stimulus expertise and rotation angle

The face inversion effect, or impaired recognition of upside down compared to upright faces, is used as a marker for the configural processing of faces in primates. The inversion effect in humans and chimpanzees is strongest for categories of stimuli for which subjects have considerable expertise, primarily conspecifics’ faces. Moreover, discrimination performance decreases linearly as faces are incrementally rotated from upright to inverted. This suggests that rotated faces must be transformed, or normalized back into their most typical viewpoint before configural processing can ensue, and the greater the required normalization, the greater the likelihood of errors resulting. Previous studies in our lab have demonstrated a general face inversion effect in rhesus monkeys that was not influenced by expertise. Therefore, the present study examined the influence of rotation angle on the visual perception of face and nonface stimuli that varied in their level of expertise to further delineate the processes underlying the inversion effect in rhesus monkeys. Five subjects discriminated images in five orientation angles. Results showed significant linear impairments for all stimulus categories, including houses. However, compared to the upright images, only rhesus faces resulted in worse performance at rotation angles greater than 45°, suggesting stronger configural processing for stimuli for which subjects had the greatest expertise.     

即刻学习判断的系列位置效应：内外部线索的影响

为了检验即刻学习判断对内外部线索的敏感性,实验一被试为22名高中生,材料为三列含15个词语的清单,先逐个呈现词语系列位置信息,被试在学习前进行即刻学习判断,结果发现学习判断有显著首因效应,表明学习判断对系列位置信息这一外部线索比较敏感。实验二被试为20名高中生,先逐个呈现词语系列位置信息,被试在学习后进行即刻学习判断,结果发现学习判断同样有显著首因效应,表明学习判断对内部线索的敏感性并未强于外部线索。     

说谎的非言语视觉线索

说谎是一种非常普遍的社会现象。及时有效地识别说谎, 在人际交往和司法安防领域都具有十分重要的意义。根据说谎的自主性, 将说谎研究的实验范式分为被动说谎范式、主动说谎范式和混合说谎范式三大类。个体说谎时具有较高的认知负荷、较强的情绪唤醒和刻意的自我控制等心理活动特点, 这些心理活动会导致眼睛运动、面部表情、姿态动作等非言语视觉线索的变化, 且非言语视觉线索存在个体差异。未来研究应深入考察说谎的内在心理机制以及非言语视觉线索的心理意义, 加强真实情境下说谎行为的研究, 并借助新技术实现对非言语视觉线索的精准测量和分析。     

自我欺骗：通过欺骗自己更好地欺骗他人

心理学的研究几乎都把自欺看作一种个体特质, 主要探讨自欺对个体自身的作用。而在进化的理论框架中, 自欺是一种人际交往的策略, 目的是为了更好地欺骗其他个体。由于直接欺骗有可能被对方识破, 个体把自己欺骗之后就可以“诚实地”向对方传递错误信息而不被察觉。这就把自欺定义为人际间而非个体内的概念。本文系统地阐述人际间自欺的概念和思路, 并为之在心理学的研究中提出一套理论假设和研究方法。在理论上, 由于难以区别通过自欺的欺骗和直接的欺骗, 本文提出一系列假设和条件来证明自欺的存在, 这些条件包括欺骗双方的地位高低、道德高低、和人数多寡。因为自欺是用来应付高欺骗探测压力的, 上述条件可以反映被骗对象的欺骗探测能力的高低。在方法上, 本文提出采用两次回忆的方式来展现自欺, 第一次回忆时欺骗动机存在, 个体在诚实的状态下提供较少真实信息, 第二次回忆时欺骗动机消失, 个体可以提供较多真实信息, 通过比较两次回忆内容的差异来验证自欺的存在。这一操作方法突破了个体间自欺因缺乏操作定义而无法进行心理学研究的屏障, 为人们探讨人际间自欺提供了一条可行途径。     

DRM范式下心境一致性错误记忆的认知机制

本研究以自编情绪DRM词表为实验材料, 用音乐诱发正常大学生被试正性、负性和中性心境, 探讨在被试处于某种心境下时是否产生心境一致性错误记忆现象、预警能否减少心境一致性错误记忆的发生。结果表明, 正性关键诱饵在正性心境下的错误再认率显著高于中性和负性心境, 负性关键诱饵在负性心境下的错误再认率显著高于中性和正性心境, 说明正常被试也会产生心境一致性错误记忆; 预警和无预警条件下被试对关键诱饵和心境一致性关键诱饵的错误再认率无显著差异, 说明外显的预警提示并不能消除部分由无意识产生的错误记忆和心境一致性错误记忆。研究结果支持记忆的扩散激活理论和情感的联想网络理论。     

KNOWING OURSELVES BY TELLING STORIES TO OURSELVES

Part of the epistemological crisis of the twentieth century was caused by empirically establishing that introspection provides little reliable self‐knowledge. While we all have full actual selves to which our self‐representations do not do full justice, we focus on the formation and existence of a narrative self, and on problematic reliability. We will explore the cognitive neuroscience behind its limitations, including pathological forms of confabulation, the generation of plausible but insufficiently grounded accounts of our actions, and the normal patterns of narrative creation and checking. The evolutionary logic of self‐deception may produce adaptive results, particularly in service of the “commitment strategies” that give our species results otherwise unobtainable. It is largely in our close relationships with other human beings, the relationships so well served by these very strategies, that we may find the powerful counterbalancing feedback which may provide positive change and self‐transcendence. Nevertheless, we will also warn about a shadow side for which religion can provide both acknowledgment and hope.