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81.
自尊是包含能力和价值的重要心理资源,是个体心理健康的核心。多年来,我们围绕自尊开展了一系列理论建构及其相关的实证研究。其中,理论建构包括对自尊内涵和本质的探寻、"倒立的金字塔"自尊结构模型的建构。同时,运用多种方法对个体自尊的发展进行了实证研究,包括婴幼儿早期自尊的观察研究、小学生自尊发展与学校适应的关系研究、青少年自尊发展特点横向和纵向比较、特殊群体自尊与心理健康的关系研究。最后,运用实验方法分析了诱发失败情境下自尊对不良情绪的缓冲作用,不同自尊类型被试的记忆偏向和情感反应。这些研究为丰富国内自尊领域的研究成果做出了贡献。 相似文献
82.
人们在比较长时间地知觉加工面孔中的性别、表情、种族、年龄等信息时, 会产生适应现象, 即对这些信息的变化更加敏感, 甚至因过度敏感而产生面孔知觉错觉。研究者创设了适应范式(adaptation paradigm)用于面孔知觉研究, 大多集中于探讨面孔各个维度知觉上怎样出现适应效应, 发现面孔适应效应受制于多种因素, 最近几年研究焦点转向了对面孔属性间关系的探索。未来研究尚需要加强面孔知觉适应的过程研究以及提高面孔适应研究的生态效度等。 相似文献
83.
84.
为了探讨家庭社会资本在家庭收入对青少年社会适应影响中的中介作用,选取了418名农村小学3-6年小学生作为被试,采用家庭经济压力问卷、同伴提名法、学习成绩、孤独感问卷和家庭社会资本问卷进行研究。结果表明:(1)家庭经济压力与学业成就、同伴接纳存在显著的负相关,与孤独感存在显著正相关;(2)家庭经济压力通过家庭社会资本的完全中介作用影响学业成就(中介效应值为–0.14);(3)家庭经济压力通过家庭社会资本的完全中介作用影响孤独感(中介效应值为0.03);(4)家庭经济压力通过家庭社会资本的完全中介作用影响同伴接纳(中介效应值为–0.07)。研究得出,家庭收入完全通过家庭社会资本来影响青少年的社会适应。 相似文献
85.
Stephen K. Sanderson 《Religion》2008,38(2):141-156
Neo-Darwinian theories of religion include both nonadaptationist and adaptationist versions. Nonadaptationist versions contend that the mental architecture of the brain is wired for religious thinking but that religious concepts have piggybacked on other cognitive adaptations, especially those for agency detection. Religious concepts are not evolved biological adaptations but rather by-products of more general cognitive structures that are adaptations. Adaptationist versions concentrate on the benefits provided by religion, such as increased social cohesion and the individual benefits that stem from it, such as better physical and mental health and greater longevity. After clarifying the meaning of the terms “adaptation” and “adaptationism,” this article presents four lines of evidence in favor of the adaptationist position: (1) in the ancestral environment the role of the shaman was nearly universal and was primarily devoted to the crucial human goals of curing illness and protecting and finding vital resources; (2) religion generally has positive effects on both physical and mental health; (3) religions tend to be pro-natalist and more religious people tend to leave more offspring than less religious or nonreligious people; (4) the major world religions that evolved in the first millennium BCE during a period of major social chaos and disruption emphasized an omnipotent, transcendent God of love and mercy who offered salvation in a heavenly afterlife and released individuals from earthly suffering. None of these facts demonstrate conclusively that cognitive modules specifically oriented to supernatural agents evolved by natural selection, but they are highly suggestive and make a good inferential case. 相似文献
86.
Inga Jasinskaja‐Lahti 《International journal of psychology》2008,43(1):6-18
This study was a longitudinal investigation of the three different dimensions of long‐term immigrant adaptation (i.e., psychological, sociocultural, and socioeconomic adaptation) and the relationships between them in an 8‐year follow‐up with panel data. The 282 respondents were immigrants in Finland, born between 1961 and 1976, coming from the former Soviet Union. The results suggest that the adaptation of these immigrants has developed favourably. In 8 years, the respondents had improved their Finnish language skills and their position in the labour market. No differences were observed in their levels of psychological well‐being between the two assessments. Of the three adaptation dimensions assessed, sociocultural adaptation, measured as proficiency in understanding, speaking, reading, and writing Finnish, turned out to be the most significant predictor of the two other long‐term outcomes of immigrant adaptation (i.e., socioeconomic and psychological). In particular, the better the initial command of the Finnish language, the better were their socioeconomic and psychological adaptation outcomes after 8 years of residence. These results demonstrate the importance of parallel and longitudinal assessments of the different outcomes of immigrant adaptation in order to address which particular dimensions of adaptation are most critical in the beginning of acculturation in terms of determining positive development and long‐term immigrant adaptation. 相似文献
87.
截肢是肢体严重损伤时的一个重要治疗方法,在决定截肢与肢体挽救时受到多方面因素的影响,但在相当程度取决于原发损伤的严重性。目前还没有一个明确的截肢适应证标准,需要一个客观的对肢体估价的方法以明确是否行截肢术,损毁肢体严重程度评分MESS(mangled extremity security score)有较大的临床指导意义。截肢虽是一种破坏性手术,也是一种重建与修复手术,同样遵守矫形外科手术的基本原则。当肢体损伤必须截肢时,要认真周密地设计、仔细地组织处理,在满足治疗的前提下,合理保存肢体长度,最大限度地保留患肢功能,获得较为理想的残肢,以使装配的假肢发挥最佳的功能。严格创伤截肢的标准,掌握截肢的手术原则,了解假肢的安装要求,与患者及家属的积极沟通,进行必要的会诊,是截肢手术医生必须要做到的。 相似文献
88.
对519个初、高中生施测青少年父母同伴依恋量表(IPPA)、自尊(SES)、中学生社会适应性量表,以探讨青少年父母、同伴依恋的现状,以及它们和自尊、社会适应之间的关系.结果表明:(1)青少年总体依恋质量较高.同伴的依恋质量高于父母依恋质量.(2)青少年的父母依恋在性别上没有差异;女生的同伴依恋得分显著高于男生.父母依恋的发展呈先降后升的趋势,初一年级最高,初三年级最低;同伴依恋呈先升后降再升趋势,但未见显著差异.(3)父亲依恋对青少年的心理弹性预测力最强,母亲依恋对心理优势感预测力最强,同伴依恋对人际适应性预测力最强.这种影响通过自尊的部分中介作用而实现. 相似文献
89.
他人的注视线索可诱导观察者将注意自动地转移到该线索所指示的方向上去(注视追随), 但仍不清楚注视方向的知觉在注视追随中起到何种作用。本研究结合注视适应和注视线索提示范式发现:知觉到的注视线索角度越大, 其线索提示效应越强; 知觉适应后被试判断注视方向的准确性下降, 注视线索引起的注意转移量显著减少。可见, 对注视方向的知觉能直接影响注视追随行为, 而注视方向抽取受到刺激显著性(注视角度)和知觉适应等因素的调节。这提示:在意识状态下, 注视知觉与注视追随存在直接联系, 即可能存在从注视知觉系统到注意转移系统的皮层加工通路; 注视追随并非纯粹的反射式加工, 它受自上而下知觉经验的调节。 相似文献
90.
Jaap M. Koolhaas Sietse F. de Boer Bauke Buwalda 《Current directions in psychological science》2006,15(3):109-112
ABSTRACT— Animal models have contributed considerably to the current understanding of mechanisms underlying the role of stress in health and disease. Despite the progress made already, much more can be made by more carefully exploiting animals' and humans' shared biology, using ecologically relevant models. This allows a fundamental analysis of factors modulating individual adaptive capacity and hence individual vulnerability to disease. This article highlights an emerging scientific approach that uses a framework of interpretation that is more biologically oriented than previous approaches, to evaluate both the adaptive and maladaptive nature of the stress response in relation to existing environmental demands. 相似文献