日常生活事件对中学生社会适应的影响：社会问题解决能力的中介作用

采用问卷法,对2157名中学生日常生活事件的特点,及其与社会适应、社会问题解决能力的关系进行研究。结果发现：（1）学业压力与人际冲突是中学生所遇到的最主要的日常生活事件,低年级经历的事件显著少于高年级,女生经历的事件显著少于男生;（2）中学生日常生活事件显著负向预测积极适应,显著正向预测消极适应;（3）社会问题解决能力在日常生活事件和社会适应之间起到部分中介作用,其中问题趋近、问题回避的作用尤其突出。     

Ethical practice from the perspective of the forensic psychologist: Commentary on the uses and value of the Australian Psychological Society (2007) Code of Ethics

Forensic practice in Australia and around the world attracts a high level of public and judicial scrutiny. The way in which the forensic psychologist conducts him or herself in ethically challenging situations is important not only to the reputation of the individual practitioner, but to the profession more widely. This paper outlines some of the ethical issues that commonly arise in forensic psychology practice and discusses these in relation to the recently published Australian Psychological Society (2007) Code of Ethics. Four ethically challenging scenarios are described and discussed in terms of how the Code might be used to offer guidance to psychologists about how they might best respond.     

What Do the Spiritual and Religious Traditions Offer the Practicing Psychologist?

There has been a remarkable amount of interest in the relationship among spirituality, religion, psychology, and health of late. Contemporary interest in spirituality and religion is hot among not only the general population but among professionals in the mental and physical health disciplines. While most people believe in God and consider themselves to be spiritual, religious, or both, most mental health professionals have little if any training in this area. Psychologists can use spiritual and religious principles and tools to better serve their clients even if they do not share the same religious interests. The purpose of this article is to offer thirteen spiritual and religious tools common among all of the major religious traditions that can be used by contemporary professional psychologists in clinical practice to enhance the already high quality professional services that they provide. Examples of spiritually and religiously integrated treatment along with several ethical precautions are noted as well. This article is based on book project by Plante currently in press.     

Patient experiences with treatment in private practice compared with public mental health services

The study compared patient experiences with psychiatric treatment provided by private practitioners and public outpatient clinics. Questionnaires were completed by 642 outpatients in private practice and 6,677 outpatients in public clinics. The questionnaire included a measure of patient experiences comprising six items: treatment outcome, enough time for contact and dialogue with clinician, clinicians' understanding of patient's situation, suitability of therapy and treatment, clinician follow-up of planned actions, and influence on treatment. Patients in private practice had generally better experiences than patients in public outpatient treatment. The difference between private and public patients was largest for patients with poor self-evaluated mental health or those who had just one consultation in the previous three months. Private practitioners appear to have an important role in mental health services delivery, and patients have relatively good experiences with services. Further studies that assess the patient - clinician interaction in different mental health services may give further insights into potential service improvements.     

Memory and Narrative Healing Processes in HIV Counseling: A View from Africa

The AIDS pandemic in Africa has wreaked pain on millions of people, particularly the youth. Beyond physical symptoms, the disease destroys the emotional and psychological well-being of its victims and their families. Although psychotherapists are desperately needed, most of those in Africa have not been given sufficient training in HIV counseling. In addition, access to specific models of healing for those traumatized by the news of infection with HIV disease is hardly available. Memory healing processes, which are essential in grief work in Africa, can be combined with ritual theory within a narrative framework to provide a model for bringing healing to clients traumatized by the news of HIV infection. Augustine Nwoye, Ph.D., is presently Associate Professor, and formerly Chairman, Department of Psychology, Kenyatta University, Nairobi, Kenya. A first version of the paper was presented as a Keynote Address at the International Conference in Durban, South Africa, organized by the South African Association of Marital and Family Therapy, May 2004. I thank Dr. Frida Rundell, the then President of the Association, for her invitation and hospitality.     

论解放思想的哲学基础

党的十七大在新的历史起点上,号召全党坚持马克思主义思想路线,解放思想,实事求是,与时俱进,不断研究新情况,解决新问题。“解放思想”与“实事求是”是一致的;它是坚持与发展社会主义,实现现代化的法宝。邓小平在重新确立党的正确的思想路线起了决定性作用。它的哲学理论基础是马克思主义世界观和方法论。文章着重阐释了马克思恩格斯新唯物主义与辩证方法若干原创点。     

心理治疗中的循证实践及其哲学思考

心理治疗中的循证实践是指治疗者根据个体已有的临床技能与经验,利用最佳的研究证据,在考虑病人人格、文化及偏好等因素的情况下进行的心理治疗实践。通过描述心理治疗中循证实践运动发展的两个阶段,考察其哲学基础及存在的问题,对其发展趋势及对整个心理学发展的意义进行了展望。     

Some reflections on potential abuses of psychology’s knowledge and practices

This article identifies ten implicit and explicit assumptions of Western psychology that are rooted within its cultural history, traditions, and values. Unfortunately, these assumptions have informed and dominated the knowledge and practice of psychology across the world because of historic, cultural, political, and economic reasons. It is now clear, however, that the indiscriminate acceptance and application of Western psychological knowledge and practices constitutes a serious abuse for non-Western people and for ethnic/racial minorities in Western nations. This abuse is often transmitted and exacerbated via the training of international and ethnic minority students who learn to accept Western psychology as universal. In a global community in which all our lives have become interdependent, it is essential Western psychology be re-considered as a “cultural construction” with all the ethnocentric limitations this implies. As a counter, efforts must be made to acknowledge, develop, and transmit the diverse indigenous/national psychologies from across the world.