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111.
In this article it is argued that a complex model that includes Toulmin's functional account of argument, the pragma-dialectical stage analysis of argumentation offered by the Amsterdam School, and criteria developed in critical thinking theory, can be used to account for the normativity and field-dependence of argumentation in science. A pragma-dialectical interpretation of the four main elements of Toulmin's model, and a revised account of the double role of warrants, illuminates the domain specificity of scientific argumentation and the restrictions to which the confrontation and opening stages of scientific critical discussions are subjected. In regard to the argumentation stage, examples are given to show that a general account of argumentation, as advocated by informal logicians, is not applicable to arguments in science. Furthermore, although patterns of inference differ in various scientific practices, deductive validity is argued to be a crucial notion in the assessment of scientific arguments. Finally, some remarks are made concerning the burden of proof and the concluding stage of scientific argumentation.  相似文献   
112.
Previous research has demonstrated an efficiency bias in social learning whereby young children preferentially imitate the functional actions of a successful individual over an unsuccessful group member. Our aim in the current research was to examine whether this bias remains when actions are presented as conventional rather than instrumental. Preschool children watched videos of an individual and a group member. The individual always demonstrated a successful instrumental action and the group member an unsuccessful action that was either causally transparent or opaque. Highlighting the selective nature of social learning, children copied the group at higher rates when the demonstrated actions were causally opaque than when they were causally transparent. This research draws attention to the influence of conventional/ritual‐like actions on young children's learning choices and emphasizes the role of this orientation in the development of human‐specific cumulative culture.  相似文献   
113.
较多研究支持睾酮和决策中的风险寻求行为呈正相关,但是也有其他的研究未能发现这种关系。基于决策的累计前景理论,本研究使用动态估计参数估计任务(DEEP),结合计算模型的方法,对120名双盲给药、有安慰剂对照的被试进行睾酮对价值加工过程作用的探究。结果显示,睾酮减少了个体的概率扭曲以及增加了损失规避,但是没有引发明显的风险寻求行为,研究结果表明睾酮对个体的价值加工过程产生了影响,使个体对概率的感知更接近于客观值并且增加了对损失的敏感性。  相似文献   
114.
This article shows that the Rhodian model of metatheory can be successfully applied to nonformal systems of a methodological rather than an axiological nature if the demands of the model are satisfied. This requires that we take into account the possible variations of Rhodian models of argumentation and choose the most effective of them. Plato's model of meta‐argumentation is only applicable to fields of argumentation that are completely formalized and could be presented as whole general theories.  相似文献   
115.
Self-harm, which consists of nonsuicidal self-injury and attempted suicide, is a public health problem that is not well understood. There is conflicting evidence on the role of gender in predicting self-harm. Abuse history also is a potentially relevant factor to explore, as it is related to both gender and self-harm. In this study, we hypothesized that abuse history, as opposed to gender, would predict self-harm. Three hundred and ninety-seven undergraduates completed a self-report survey that assessed abuse history, nonsuicidal self-injury, and attempted suicide. The results suggested that abuse history predicted nonsuicidal self-injury and attempted suicide. These findings can inform clinical interventions as they reinforce the importance of including abuse history in the conceptualizations and treatment of self-harm.  相似文献   
116.
Many fields of study have shown that group discussion generally improves reasoning performance for a wide range of tasks. This article shows that most of the population, including specialists, does not expect group discussion to be as beneficial as it is. Six studies asked participants to solve a standard reasoning problem—the Wason selection task—and to estimate the performance of individuals working alone and in groups. We tested samples of U.S., Indian, and Japanese participants, European managers, and psychologists of reasoning. Every sample underestimated the improvement yielded by group discussion. They did so even after they had been explained the correct answer, or after they had had to solve the problem in groups. These mistaken intuitions could prevent individuals from making the best of institutions that rely on group discussion, from collaborative learning and work teams to deliberative assemblies.  相似文献   
117.
Abstract: In the present study, the effects of verbal working memory (VWM) and cumulative linguistic knowledge (CLK) on reading comprehension were investigated using an individual difference approach. We examined whether VWM and CLK are distinct verbal factors and whether each has independent influences on reading comprehension. VWM was tested using the Japanese Reading Span Test (RST). CLK was assessed using information, vocabulary, and similarity subtests of the Wechsler Adult Intelligence Scale‐Revised (WAIS‐R), as well as with the Hyakurakan kanji reading test. The differences between VWM and CLK were examined using correlation analyses between reading comprehension scores, and digit forward and backward span scores. The results showed that VWM and CLK were independent of each other, and that VWM and CLK independently contributed to reading comprehension. The obtained correlations also showed that CLK was independent of any type of short‐term memory, and that the VWM measured using the RST had little correlation with digit span.  相似文献   
118.
In this article the author develops a framework for a pragma-dialectical reconstruction of teleological argumentation in a legal context. Ideas taken from legal theory are integrated in a pragma-dialectical model for analyzing and evaluating argumentation, thus providing a more systematic and elaborate framework for assessing the quality of teleological arguments in a legal context. Teleological argumentation in a legal context is approached as a specific form of pragmatic argumentation. The legal criteria that are relevant for the evaluation of teleological argumentation are discussed and translated in terms of critical questions that are relevant for the evaluation of the various forms of teleological argumentation.
Eveline T. FeterisEmail:
  相似文献   
119.
汪祚军  李纾 《心理学报》2012,44(2):179-198
基于信息加工过程视角, 本研究采用眼动技术检验风险决策整合模型和占优启发式模型。结果表明, 自主决策任务条件下决策过程反应时及信息搜索模式均不同于期望价值(EV)迫选任务条件下的决策过程反应时及信息搜索模式; 自主决策任务条件下决策过程反应时并未随着选项间整体值(CPT值)差值的变大而变快, 且基于特征(attribute-based)的信息搜索多于基于选项(option-based)的信息搜索, 不符合整合模型预期。此外, 决策者亦未按照占优启发式模型所假定的决策步骤进行决策。基于信息加工过程的检验结果既不利于以累积预期理论为代表的整合模型, 亦不利于占优启发式模型。文章建议从决策过程视角检验已有决策模型及建立新的启发式决策过程模型(process model)。  相似文献   
120.
The property common to three kinds of paradoxes (logical, semantic, and cultural) is the underlying presence of an exclusive disjunction: even when it is put to a check by the paradox, it is still invoked at the level of implicit discourse. Hence the argumentative strength of paradoxical propositions is derived. Logical paradoxes (insolubilia) always involve two contradictory, mutually exclusive, truths. One truth is always perceived to the detriment of the other, in accordance with a succession which is endlessly repetitive. A check is put on the principle of the excluded middle by the logical paradoxes, because self-reference leads to an endlessly repeating circle, out of which no resolution is conceivable. Logical paradoxes are to be compared with the `objective ambiguity' prevalent in oracles (Gallet, 1990). Semantic paradoxes are contextually-determined occurrences, whose resolution at the metalinguistic level is made possible by the discovery of a middle term. They express a wilful ambiguity, in which the interlocutor is invited to take an active part in the construction of sense, since what must be found is the unexpected sense thanks to which A and not-A can be asserted simultaneously. Cultural paradoxes play about doxa (`common sense') and openly challenge common opinion because of their character as inopinata (`unexpected'). My aim is to show that even cultural paradoxes hide sometimes a flaw of argumentation similar to logical or semantic paradox; they too imply an exclusive disjunction leading to the disappearance of the middle terms. Finally, basing myself on the theory of topoi (Anscombre and Ducrot, 1983), a tentative resolution of the cultural paradoxes will be suggested.  相似文献   
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