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961.
为探讨情绪智力、成就动机、创业自我效能感和大学生创业意向之间的关系。使用情绪智力量表、成就动机量表、创业自我效能感量表和创业意向量表对986名大学生进行调查。结果表明:(1)成就动机中介了情绪智力与大学生创业意向之间的关系。(2)创业自我效能感中介了成就动机与大学生创业意向间的关系。(3)创业自我效能感中介了情绪智力与大学生创业意向之间的关系。(4)成就动机和创业自我效能感在情绪智力与大学生创业意向之间起链式中介作用。 相似文献
962.
Erhan Genç Caroline Schlüter Patrick Friedrich Manuel C. Voelkle Rüdiger Hossiep Onur Güntürkün 《欧洲人格杂志》2019,33(5):589-605
Cognitive performance varies widely between individuals and is highly influenced by structural and functional properties of the brain. In the past, neuroscientific research was principally concerned with fluid intelligence, while neglecting its equally important counterpart crystallized intelligence. Crystallized intelligence is defined as the depth and breadth of knowledge and skills that are valued by one's culture. The accumulation of crystallized intelligence is guided by information storage capacities and is likely to be reflected in an individual's level of general knowledge. In spite of the significant role general knowledge plays for everyday life, its neural foundation largely remains unknown. In a large sample of 324 healthy individuals, we used standard magnetic resonance imaging along with functional magnetic resonance imaging and diffusion tensor imaging to examine different estimates of brain volume and brain network connectivity and assessed their predictive power with regard to both general knowledge and fluid intelligence. Our results demonstrate that an individual's level of general knowledge is associated with structural brain network connectivity beyond any confounding effects exerted by age or sex. Moreover, we found fluid intelligence to be best predicted by cortex volume in male subjects and functional network connectivity in female subjects. Combined, these findings potentially indicate different neural architectures for information storage and information processing. © 2019 European Association of Personality Psychology 相似文献
963.
Meagan E. Brock Baskin Victoria McKee 《International Journal of Selection & Assessment》2019,27(1):83-89
Time banditry has recently been introduced as a distinct construct in the organizational behavior literature. An employee is engaged in time banditry when he or she pursues nontask‐related activities during work time (i.e., chatting with a co‐worker or surfing the web). This study examines the novel concept of time banditry and the impact of climate on its prevalence in the workplace. Climate is a direct reflection of how employees feel about where they work, and is postulated to have a direct effect on engagement in time banditry behaviors. Results provide evidence that employee perceptions of process, policies, and satisfaction as they relate to the job climate are positively related to engagement in time banditry. Thus, when climates promote positive feelings at the job level, employees actually engage in more time banditry behavior. However, no significant relationship was found between time banditry and climate perceptions at the team or the organizational level. 相似文献
964.
Heidemarie Winkel 《Journal of Contemporary Religion》2019,34(2):241-251
This special issue of the Journal of Contemporary Religion focuses on varying empirical connections and theoretical relations between ‘religion’ and ‘gender’. The introduction to this special issue suggests a theoretical approach which is sensitive to culture by drawing on a phenomenological understanding of culture that is based on knowledge and meaning production and sense making. At first sight, this may not sound convincing because ‘culture’ is a category that is most notably used in combination with religion and gender in culturalist ways. In the migration societies of contemporary Europe, religion has become a metaphor for cultural difference and symbolic boundary-making. The core element of this approach is the conceptualisation of culture as a social web consisting of symbolic forms based on signs of meaning that shape social action, orientation, and experience in the world, including the religious sphere. This entails an understanding of religion as a distinct province of meaning that is structured by processes of social symbolisation just like any other sphere of life. This approach reveals that culturalist conceptions of both religion and gender have specific social meanings as meaningful signs in the symbolic order of secular modernity. 相似文献
965.
The acceptance and implementation of Roman Catholic teachings on marriage, sexuality, and the family vary both at the individual and at the parish level. While overall, there is a dialectical relationship between gender and religion in the way they inform and mold each other, the majority of research has focused on how religion has shaped gender in communities. We use qualitative data from a Latino immigrant Catholic context in the United States to show the opposite movement: how a Mexican–American gender culture of machismo and marianismo shapes the religious culture in the arenas of marriage and religious authority. The process of incorporating immigrant Mexicans into the dominant culture of the United States takes place in part in these religious centers through the interaction and mixture of Latino gender norms with the therapeutic egalitarianism of the white middle class, through the mediation of priests. Through this, we suggest that there are contexts, times, and places where the gender culture of a community shapes the reception and practice of religion. 相似文献
966.
Qiong Zhang Cuiping Wang Qianwen Zhao Ling Yang Martin Buschkuehl Susanne M. Jaeggi 《Developmental science》2019,22(2)
Executive function (EF), its importance for scholastic achievement and the question of whether or not EF is malleable, have become a topic of intense interest. Education or schooling is often seen as effective approaches to enhance EF due to the specific school‐related requirements as compared to kindergarten or pre‐school. However, no study to date has investigated whether targeted training focusing on those domains might be comparable with regular schooling in improving EF and fluid intelligence (Gf). The aim of the present study was to replicate and extend the previously demonstrated schooling effects on EF by using a school‐cutoff design, and to further investigate whether a theoretically motivated intervention targeting specific EF, i.e., working memory (WM) or inhibitory control (IC), could achieve comparable effects with schooling in both, WM and IC, as well as Gf. 91 6‐year‐old kindergarteners and first‐graders with similar chronological age participated the study. We compared the performance of a first‐grade schooling group with that of two kindergarten training groups as well as a business‐as‐usual kindergarten control group. Participants were assessed in WM, IC and Gf at baseline, immediately after the intervention (posttest), as well as 3 months after training completion (follow‐up). The results showed that the schooling group indeed outperformed the kindergarten groups at baseline in several cognitive tasks. Furthermore, both the WM and IC training showed pronounced gains in the trained tasks, as well as varying degrees of improvement in non‐trained outcome measures. Most importantly, both training groups achieved comparable performance with the schooling group, which was especially apparent in Gf at follow‐up. Our findings provide further evidence for the malleability of EF demonstrating that both, long‐term and short‐term interventions can facilitate the acquisition of those important skills, and as such, our work has important implications for educational practice. 相似文献
967.
Bobby K. Cheon 《Asian Journal of Social Psychology》2019,22(1):93-105
Culture mixing is a critical consequence of globalization. Thus, predicting the effects of globalization on individual psychological processes requires understanding the effects of exposure to culture mixing on cognition, attitudes, and behaviors. Prior research has demonstrated that perceiving the mixing of own and foreign cultures can trigger subsequent shifts across a wide range of psychological processes. This article proposes that the psychological consequences of culture mixing can be understood through consideration of the specific form of culture mixing involved and the fundamental psychological functions that cultures (particularly heritage cultures) fulfill. Culture mixing itself is a diverse, heterogeneous phenomenon, and different forms of culture mixing (e.g., simultaneous co‐presence, superimposition, fusion) may activate different psychological outcomes. Furthermore, heritage cultures serve critical psychological functions by providing guides and normative standards for behavior, acting as markers that facilitate differentiation of ingroup members from those of outgroups and buffering against psychological threats. The frustration or disruption of these functions by culture mixing may serve as a basis for predicting psychological responses to mixing. Finally, this article suggests key areas for future study in culture mixing and how studying diverse patterns of culture mixing may be critical for enriching cognition and behavior in response to reminders of globalization. 相似文献
968.
Keiko Ishii 《Asian Journal of Social Psychology》2019,22(1):106-112
Previous research has indicated that, reflecting East Asians’ holistic attentional style, they are likely to emphasize more somatic symptoms and perceive their internal visceral states less accurately as compared with Westerners. Based on these findings, comparing representative samples of Americans and Japanese participants, this research examined whether somatosensory amplification would vary across cultures. Moreover, by controlling confounding factors, including neuroticism and chronic disorders, the possibility that the association between somatosensory amplification and negative affective states differs across cultures also was tested. The results showed that Japanese exhibit higher somatosensory amplification than do Americans. In both cultures, as neuroticism and the number of chronic disorders increased, negative affective states also increased, leading to higher somatosensory amplification. Whereas negative affective states completely mediated the paths of neuroticism and chronic disorders to somatosensory amplification in the United States, such mediation was partial in Japan. Moreover, the association between somatosensory amplification and negative affective states was weaker in Japanese than in Americans. 相似文献
969.
Perfectionistic self‐presentation (PSP), which describes an expressive aspect of perfectionism in the interpersonal domain, is a defensive form of perfectionism that has been relatively understudied. Although existing evidence obtained from Western societies has consistently shown maladaptive functions of PSP, the question of whether these patterns are universal remains unanswered. The current research explored the potential moderating effect of culture by evaluating whether the negative influence of PSP is weaker in Asian societies that encourage the use of defensive interpersonal strategies than in Western societies. Two studies recruiting Chinese and North American participants were conducted. In Study 1 (n = 302), the results showed that the relation between PSP and personal mastery was positive among Chinese participants and was negative among North American participants. In contrast, a positive relation between PSP and perceived constraints was observed in both cultures. Study 2 (n = 295) replicated the findings obtained in Study 1. In addition, the findings showed that the relation between PSP and self‐esteem, but not that between PSP and depression, was moderated by participants’ cultural backgrounds. Taken together, these results indicate both universal and culturally specific patterns regarding the influence of PSP, suggesting that PSP is a complex construct. 相似文献
970.
Jan Marie Graham Mary Gene Saudelli Debbie Sheppard-LeMoine 《Mental health, religion & culture》2019,22(4):344-356
Many Qatari families are opting to have their children educated at international schools with curricula based upon western thought and educational standards. Exploring the perceptions of Qatari adolescents as they are engaged in this experience provided an opportunity to uncover the phenomenon of Qatari ways of being as related to Western educational thought. A hermeneutic phenomenological approach was used to investigate the lived experience of Qatari adolescents attending gender integrated, international, secondary schools in Qatar. Nineteen participants took part in five gender segregated focus groups. Qatari Culture and Islamic faith were the primary themes that emerged and these interconnected with the sub-themes of family, identity, and respect. The participants shared common traits with Third Culture Kids. At times, school expectations, norms and values conflicted with traditional family values, practices and culture, but participants saw the cross-cultural value in attending international schools. 相似文献