The fate of a warrior culture

Jonathan Lear in Radical Hope tackles the idea of cultural devastation, in the specific case of the Crow Indians. What do we mean by “annihilation” of a culture? The moral point of view that he imagines as he reconstructs the eve and aftermath of this annihilation is not second personal, of obligation, but first personal, in the collective and singular, as told by the Crows, with Lear as “analyst.” Radical Hope is a study of representative character of a people—of virtue, courage, resilience, and hope in the face of cultural collapse. The leading questions are shaped by ancient Greek ethics, but with a twist: On the brink of cultural death, what counts for us as good living and what is the nature of the virtues or excellences that constitute it? How might a leader, a phronimos, exemplify it? This puts it too narrowly. The questions, also, are Wittgensteinian: How does a nation go on, when the concepts and way of life it has lived by for centuries are no more? What does it mean to go on? What does it mean to stop when the marks of going on are no longer?     

齐文化对周村商埠文化和周村商帮的影响

齐文化对周村商埠文化和周村商帮的发展具有重要影响。周村商埠文化的形成主要有两个渠道：传统继承和现代培植。所谓传统继承,就是传统文化的影响,具体到周村的商埠文化,主要传承有齐文化、儒文化、民俗文化和外地文化传统。齐文化积极开拓进取的精神和注重发展工商业的思想渗透于以祥子号为代表的周村商帮的经营管理理念和实践中,周村商帮在全国各地的经营取得了骄人的成绩,成为山东商人的主体和代表。     

心理与文化关系刍议

心理的发展影响了文化的生成,文化反过来也影响了心理加工过程,该综述旨在将该领域的相关理论研究进行简单的介绍和评价,且就其未来的发展提供一些新的研究视角。     

浅论《周易》思维方式的诗性特点

诗性思维不具有清晰的、严格的逻辑形式,它是一种与知性思维异质的思维方式。这种思维方式的核心特征即是整体性、不确定性以及意象性。《周易》的思维方式典型地具有诗性特点,并对中国传统文化产生了重要影响,使之具有了不同于西方文化的特色。     

Why ecumenism fails: taking theological differences seriously.

Contemporary Christians are separated by foundationally disparate understandings of Christianity itself. Christians do not share one theology, much less a common understanding of the significance of sin, suffering, disease, and death. These foundational disagreements not only stand as impediments to an intellectually defensible ecumenism, but they also form the underpinnings of major disputes in the culture wars, particularly as these are expressed in healthcare. There is not one Christian bioethics of sin, suffering, sickness, and death. In this article, the character of the moral-theological visions separating the various Christianities and thus their bioethics is examined. Particular emphasis is placed on the differences that set contemporary Western theology at odds with the theology of the Christianity of the first millennium. As is shown, the ground for this gulf lies in the divide between traditional and post-traditional views of the appropriate role of philosophy in theology, a difference rooted in disparate understandings of the meaning of church and of the meaning of the logos, the Son of God.     

人格结构的中西方差异与中国人的人格特点

该文旨在通过对中西方人格结构的比较和分析揭示文化与人格结构的关系,并探寻中国人人格结构的文化意义。根据词汇学假设进行的中西方人格结构的研究结果表明,人格结构的形成是建立在对行为归类的基础之上的,中西方人格结构的差异最直接的原因就在于中西方对行为归类的差别。中国文化比较强调整体性、联系性以及评价性是造成中国人与西方人行为归类差异的原因,而更深层次的原因则是中西方文化中对人性看法的差异。中国人人格量表有着比较理想的预测效度,而且与西方大五人格量表相比更高的预测效度,这些均表明中国人人格结构的合理性。文中还提出了进一步研究的展望     

抑郁症的隐喻

抑郁症作为一类精神疾患其隐喻由来已久,精神病学与心理学对该病认识的不断深入,相互运作并将抑郁症置于异化之中,社会文化等诸因素强化了病患扭曲的认同感。从社会、文化功能的角度探讨隐喻对抑郁症病患心理的消极影响,旨在丰富我国抑郁症研究的医学社会学内容。     

沈从文对传统文化的精神体认与审美趋向

作家的创作往往受到其民族传统文化和其生活环境的影响;沈从文作为中国现代文学史上一位独立个体人格小说大师,在他的作品中构筑了一个神秘奇幻的"湘西世界";在沈从文的"湘西世界"里,我们可以深刻地感受到沈从文对传统文化中的湘楚文化、道家文化的精神体认和审美趋向。     

浅谈中国传统文化中的现代价值观——和谐理念

和谐是当今社会的主旋律,也是从古到今人们永恒的追求,我们的先哲们自古就充分认识到了和谐的价值.中国古代和谐观主要包括三个方面的内容:人与自然的和谐,人与人的和谐,人自身的和谐.古为今用,在建设社会主义和谐社会的大环境下,我们能够更深刻的理解它的现代价值--在我们的和谐社会的建设中发挥它的指导作用.     

文化心理学与跨文化心理学的比较与整合

文化心理学和跨文化心理学都是心理学的文化转向之产物,二者都重视对文化的研究,要求把文化纳入心理学的研究范围,因而有很多方面相似,但也存在着一些本质的不同。跨文化心理学是在不改变科学主义心理学的基本原则或假设的前提下对其加以修正,而文化则与之相反,它要从根本上否定科学主义心理学的硬核。不过,二者各有优劣,在心理学研究中应把二者整合起来,以便相互取长补短,共同发展