Binge drinking and violence against dating partners: the mediating effect of antisocial traits and behaviors in a multinational perspective

Research has consistently shown a link between alcohol use and partner violence (PV). Little is known concerning the strength of this association across cultures and genders, and few have assessed possible mediators. This study assesses the link between binge drinking and PV among 7,921 college students in 38 sites around the world, and investigates the mediating role of antisocial traits and behaviors (ASTB). A significant association was found between binge drinking and PV, the strength of which differed by site but not by gender. ASTB fully mediated this association. The mean level of binge drinking at each site did not significantly influence the strength of the association between binge drinking and PV.     

Gender symmetry in prevalence, severity, and chronicity of physical aggression against dating partners by university students in Mexico and USA

The paper reports results from analyses of the physical aggression against dating partners by four samples of university students in Ciudad Juarez, Mexico, Mexican Americans and Non-Mexican Whites in El Paso and Lubbock Texas, and New Hampshire (N=1,544). The percent reporting partner violence (PV) was high in all samples, but also differed significantly between samples. The lowest rate was in New Hampshire (29.7%), followed by Texas, Non-Mexican Whites (30.9%), Texas Mexican American (34.2%), and the highest rate was in Juarez (46.1%). When only severe assaults were compared, the differences between samples was similar, i.e., lowest in New Hampshire and highest in Juarez. In all four samples, there was no significant difference between males and females in either the overall prevalence of physical aggression or the prevalence of severe attacks. Among the 553 couples where one or both of the partners were violent, in almost three quarters of the cases (71.2%) there was gender symmetry in the sense that both partners engaged in this type of behavior. When only one partner was violent, this was twice as likely to be the female partner (19.0%) as the male partner (9.8%). Among the 205 couples where there was an act of severe aggression, symmetry was less prevalent (56.6%), but when only one partner was violent, it was again twice as likely to be the female partner (29.8% female only versus 13.7 male partner only). These results are consistent with the gender symmetry in PV found in many studies. They extend those results by showing that gender symmetry prevails in four different cultural contexts. The presence of gender symmetry in these different cultural contexts, combined with studies showing that women are injured more often and more seriously by partner-assaults, and studies showing that women initiate PV as often as men, suggests that programs and policies aimed at primary prevention of PV by women are crucial to ending PV and for reducing the victimization of men and women.     

Autonomy,culture, and well-being: The benefits of inclusive autonomy

In an attempt to understand cultural variation in motivation, we distinguished between the type of motivation (ranging from controlled to autonomous, as conventionally measured) and the subject of motivation (“I” vs. “my family and I”), creating measures of individual and inclusive academic motivation. Support was found for three hypotheses. First, Chinese Canadian and Singaporean students felt less relative autonomy than European Canadian students, on both the inclusive and individual measures. Second, individual relative autonomy was associated with psychological well-being (WB) for European Canadians and Chinese Canadians (Study 1), and Singaporeans (Study 2). Third, inclusive relative autonomy was associated with psychological well-being for Chinese Canadians and Singaporeans, but not European Canadians. Exploratory analyses are also presented, and implications for the theory and measurement of autonomy are discussed.     

Emergence of the bipolar cultural complex in Walt Whitman

My main hypothesis in this paper(1) is that America's seminal poet, Walt Whitman, was trapped--like so many of his contemporaries--in 'cultural complexes' (Singer & Kimbles 2004) that he internalized, but that he found a way to transcend the splits inherent in these 'bipolar' (Perry 1970) organizations through his art. One way he accomplished this was through his aesthetic method of 'holding the opposites' between two poles of a slavery is wrong/white supremacy is justified cultural complex. In my paper, I provide evidence for some of the contradictions inherent in Whitman's character by examining the political splits of his times and explore how various Self symbols he produced through his poetry, particularly the figures he called 'Black Lucifer' and the Deus Quadriune--a quaternity symbol--facilitated his personal and cultural transformation. Finally, I demonstrate the relevance of my hypothesis to contemporary racism during the pre-Civil Rights period in the South through a clinical example, and I show how the Jungian method of 'holding the opposites' can be effectively practised in the transference/countertransference field of psychotherapy in general.     

Tomasello关于语言获得的建构观

Michael Tomasello提出的用法建构语言获得理论认为儿童语言获得是一个以用法为基础、以功能为引导的逐步建构过程,而个体语言获得又以种系遗传的生物基础和文化历史积淀下来的语言环境为前提。本文在皮亚杰经典建构主义的框架下探讨Tomasello关于语言获得的建构观。     

智商常态人群的智力个体差异研究述评

智力功能个体差异星正态分布有不同观点：g因素决定特殊能力分化程度差异论、因素搭配差异论;单一认知机能、认知机能系统中的一个或者几个认知机能缺陷影响智力功能差异论;认知发展理论的要素功能大小和要素关联关系强弱、结构差异论;文化活动结构差异和遗传进化的神经效率差异论;神经活动特性水平和神经活动区域效率差异、人格中介情景任务和人     

Through the Iron Curtain: analytical space in post-Soviet Russia

This paper discusses the experience of working as an analyst in post-totalitarian Russia in order to explore some of the general theoretical and clinical issues involved in working in a different cultural and linguistic context, and the particular problems encountered in the Russian cultural context. It describes how the Soviet regime worked actively to create a new totally collective mentality through the destruction of individual differences and the collectivization of private space, and the effects this produced in the individual and collective psyche. It examines the difficulties encountered when working with Russian analysands in creating and maintaining the setting, in preserving boundaries, in creating analytical space, and in working with certain particular transference-countertransference dynamics. It focuses on the contrast between my own Western experience of space and the spatial experience of the analysands, and describes the process of helping them use analytical space to interiorize and create a new experience of psychic space. The paper uses dreams to illustrate some of these dynamics, and the particular psychic problems associated with the traumas created by totalitarian regimes.     

Theoretical, Developmental & Cultural Orientations of School-Based Prevention Programs for Preschoolers

Schools are the primary environment in which to conduct prevention programs for school-age children. Educators, policy makers, and psychologist argue that prevention efforts should begin as early as possible to maximize their effectiveness. Surprisingly, there are relatively few school-based prevention programs targeted for preschoolers. Given the evidence supporting earlier rather than later prevention efforts and the fact that many children in the United States attend preschool programs, more research on the feasibility and effectiveness of prevention programs administered in preschool environments is warranted. In this article, we review the existing literature on school-based prevention programs targeted for preschool children. We examine whether school-based prevention programs are theory driven, developmentally appropriate, culturally sensitive, and aimed specifically at symptom reduction or behavior promotion. Based on the findings of this review, our aim is to identify gaps in the prevention research literature regarding programs for preschoolers and propose research to address such gaps to create more effective school-based prevention programs for young children.     

Cognitive-Behavioral Therapy With An East Indian Family*

This article discusses the use of the cognitive-behavioral approach to family therapy with an immigrant Indian family residing in the United States. Issues of acculturation and the emancipation of a young adolescent female are addressed as conflicts arise between her and her parents. The use of cognitive-behavior therapy (CBT) is presented as a flexible mode of treatment because it allows for the modification of schemas in a way that is respectful to cultural underpinnings and allows the family the freedom to change in a manner that does not compromise their cultural values. Further discussion is directed toward the cultural variables that may be accommodated by the CBT approach and the elements that make the approach adaptable, particularly in cases involving Indian culture.The authors thank Eric Frey of Lehigh University for his assistance with the literature review.     

“God may NOT be a Personexcl;”: A Case of Cultural Construction of God Representations

This article raises the fundamental questions of God representations: What is the origin and nature of God representations in the context of culture? The subsequent questions that flow from this major question include: What are the psychoanalytic notions of culture and cultural experience? And what is the relationship between the self and God representation? Given the emphasis placed upon the nature of “individual” representational experience in psychoanalytic literature, this article presents a challenge to psychoanalytic object-relations theory by explicating the case of the Korean cultural construction of God representations. The author argues that to understand one’s images of God one needs to consider the relationship between the mental images one has constructed prior to one’s acquisition of language and cultural constructs that are collectively represented and symbolically embodied through the use of language.