暴力游戏对青少年攻击性认知影响的文化差异：基于元分析视角

对国内外现有的暴力游戏影响青少年攻击性认知的实验研究进行元分析。总共纳入24篇研究, 产生28个独立样本, 涉及被试2449人。结果表明, 暴力游戏助长青少年攻击性认知的总效应接近中等程度; 暴力游戏对青少年攻击性认知的效应受文化类型和被试群体类型的调节, 但不受测验方法的影响, 西方文化的效应值显著大于东方文化的效应值; 其对小学生、大学生、中学生攻击性认知的影响效力依次递减, 各测验方法之间的效应值差异并不显著。     

权力概念的垂直方位空间隐喻对权力判断的影响

通过两个反应时实验,探讨权力的垂直方位表征对权力判断的影响。实验1发现,当权力词汇出现的位置(电脑屏幕上方或下方)与权力的空间隐喻一致时(高权力词在低权力词上方),相比于隐喻相反时(高权力词在低权力词下方),被试的反应时更短;实验2重复了这一结果,并进一步发现,隐喻一致促进被试的反应,隐喻相反抑制被试的反应。这表明权力的空间隐喻具有心理现实性,会影响权力信息的认知加工。     

红色的心理功能及作用机制

红色作为独特的知觉刺激,它不仅是视觉符号更是社会互动符号。红色心理功能的探索在近年来取得了巨大的进展。本文具体阐述了红色在成就、体育竞技以及两性关系情境中的心理功能,总结了红色心理功能的相关理论和解释。作者在回顾西方已有研究的同时,也总结了自身在红色心理功能中国化研究方面的探索。最后,本文提出在未来红色心理功能研究中,研究者应该关注对红色心理功能机制的探索和文化特异性的分析。     

最后通牒博弈的个体差异和种族文化差异

最后通牒博弈是行为经济学中研究人类公平决策的常见范式之一。在最后通牒博弈中存在系统的个体差异和种族文化差异,其中个体差异还包括年龄差异、性别差异和心理特征差异。对这些差异进行研究,不仅有助于进一步检验和深化公平决策理论,还有益于相关理论的实践应用。未来的研究需要整合有关差异与理论解释、探究差异的神经机制以及改善现有的研究范式。     

Longitudinal Effects of Latino Parent Cultural Stress,Depressive Symptoms,and Family Functioning on Youth Emotional Well‐Being and Health Risk Behaviors

U.S. Latino parents can face cultural stressors in the form of acculturative stress, perceived discrimination, and a negative context of reception. It stands to reason that these cultural stressors may negatively impact Latino youth's emotional well‐being and health risk behaviors by increasing parents' depressive symptoms and compromising the overall functioning of the family. To test this possibility, we analyzed data from a six‐wave longitudinal study with 302 recently immigrated (<5 years in the United States) Latino parents (74% mothers, M_age = 41.09 years) and their adolescent children (47% female, M_age = 14.51 years). Results of a cross‐lagged analysis indicated that parent cultural stress predicted greater parent depressive symptoms (and not vice versa). Both parent cultural stress and depressive symptoms, in turn, predicted lower parent‐reported family functioning, which mediated the links from parent cultural stress and depressive symptoms to youth alcohol and cigarette use. Parent cultural stress also predicted lower youth‐reported family functioning, which mediated the link from parent cultural stress to youth self‐esteem. Finally, mediation analyses indicated that parent cultural stress predicted youth alcohol use by a way of parent depressive symptoms and parent‐reported family functioning. Our findings point to parent depressive symptoms and family functioning as key mediators in the links from parent cultural stress to youth emotional well‐being and health risk behaviors. We discuss implications for research and preventive interventions.     

The Cultural Adaptation of a Community‐Based Child Maltreatment Prevention Initiative

A unique primary prevention effort, Strong Communities for Children (Strong Communities), focuses on changing attitudes and expectations regarding communities' collective responsibilities for the safety of children. Findings from a 6‐year pilot of the initiative in South Carolina have shown promise in reducing child maltreatment, but efforts to adapt the initiative to different cultural contexts have been lacking. No models exist for adapting an initiative that takes a community‐level approach to ensuring children's safety. Thus, this article addresses the gap by providing an overview of the original initiative, how the initiative was adapted to the Israeli context, and lessons learned from the experience. Building on conceptualizations of cultural adaptation by Castro et al. (Prevention Science, 5, 2004, 41) and Resnicow et al. (Ethnicity and Disease, 9, 1999, 11), sources of nonfit (i.e., sociodemographic traits, political conflict, government services, and the presence and role of community organizations) were identified and deep and surface structure modifications were made to the content and delivery. Ultimately, this article describes the adaption and dissemination of a community‐based child maltreatment prevention initiative in Tel Aviv, Israel, and addresses researchers' calls for more publications describing the adaptation of interventions and the procedures that need to be implemented to achieve cultural relevance.     

Estimates of lay views about reversal multiple intelligences for self and others: Sex and cross‐cultural comparisons

This study focuses on lay conceptions of intelligence. It examined sex and cross‐cultural similarities and differences in estimated intelligences and beliefs about intelligence in two countries, Angola and East Timor, within the reversal theory framework. A total of 209 Angolan (109 women and 100 men) and 183 Timorese (89 women and 94 men) students were participated in this study. Participants completed a questionnaire in order to estimate their parents', partners' and own overall intelligence and the 8 reversal multiple intelligences (telic, paratelic, conformist, negativistic, autic mastery, autic sympathy, alloic mastery and alloic sympathy intelligence). Respondents also rated 6 questions about intelligence. Men rated their overall, conformist and autic mastery higher than women. Angolans rated their overall, telic, paratelic, conformist, negativistic, autic mastery, autic sympathy, alloic mastery and alloic sympathy intelligence higher than Timorese. In both countries, fathers have been perceived as more intelligent than mothers, and telic intelligence emerged as a significant predictor of overall intelligence. Principal component analysis of the 8 reversal multiple intelligences yielded one factor. Angolan participants revealed more IQ test experience than Timorese participants. Most of respondents in both countries did not believe in sex differences in intelligence. These findings are discussed by means of cross‐cultural literature.     

The Effect of Intergroup Conflict on Ingroup Cooperation and Conformity: An Experimental Vignette Study

In this study, we aimed to test the hypothesis that intergroup conflict would enhance not only ingroup cooperation, but also conformity (frequency‐dependent tendency). One hundred and eighty undergraduate students participated in a vignette experiment. They read four scenarios describing daily intergroup conflict situations, and rated behavioral intention for ingroup cooperation and frequency‐dependent tendency of ingroup members. In each vignette, level of intergroup conflict (weak/moderate) was manipulated by costs of defeat. The results supported the hypothesis in part that intergroup conflict enhanced both ingroup cooperation and conformity.     

Personal value preferences,group identifications,and cultural practices of Palestinian Israelis working in close contact with Jewish Israelis

The present study investigates the connection between personal value preferences, group identifications, and cultural practices among Palestinian Israelis working in close contact with the Jewish population in Israel. One hundred twenty-two Palestinian Israelis participated in the study. The participants were employed in different professional positions in the Tel Aviv Metropolitan area and were recruited to the study using the snowball technique. A stronger national identification was associated with a higher preference for the security and conformity values, and a lower preference for the humility values. A stronger ethnic identification was associated with a lower preference for the security, power, and stimulation values. Group identifications mediated the connection between personal value preferences and cultural practices. A longer time working in close contact with the majority group and less frequent visits home were associated with a greater adherence to the majority group’s cultural practices but not with adherence to the ethnic group’s practices and not with the group identifications.