An exploration of the experience of Christian counsellors in their work with both Christian and non‐Christian clients,with particular reference to aspects of cultural transition

Aim: This study explores the experience of Christian counsellors working in both Christian and secular settings, paying particular attention to the possibility of regarding their development as a form of cultural transition. Method: Heuristic methodology was used, interviewing 22 counsellors with varying churchmanship (i.e. Christian tradition/denomination) and counselling training. Findings/Discussion: A spectrum of experiences with both Christian and non‐Christian clients emerged. The level of overtness of the counsellors’ faith with these clients varied considerably. Parallels with the experience of these counsellors and that of immigrants in terms of cultural transition are discussed. Conclusions: The experience of Christian counsellors differs with respect to the level of Christian influence (i.e. Christian or secular input) in training, supervision and work context. Those with higher secular influence have less difficulty working with clients with different belief systems and values. Implications: Christian counsellors need to be more reflexive with respect to the effect of their own value systems when working with clients, particularly if they work mostly in a Christian context. Trainers need to be aware of cultural transition aspects in the development of counsellors who have a Christian faith.     

Ecclesiological Research and Natural and Human Sciences: Some Observations of an Unconventional Phenomenon

This article is motivated by the absence of published material dealing with the rapprochement between ecclesiology and the sciences. It presupposes that there is a need to broaden the scope of ecclesiological research in order to integrate into it theories and methods from the social and natural sciences. Ecclesiological research in this wider sense has as its object, church, as a broad concept. The article suggests a threefold aspect for ecclesiology, conceiving it as the ecclesiology of the researcher, and the ecclesiology of both the object and of the result of the research. Furthermore, its purpose is to identify transparent ecclesiological theories which are able to engage with and integrate scientific theories and methods. An inventory of examples of modes of collaboration used between ecclesiology and different sciences is then offered as an illustration of the context in which ecclesiology may integrate or relate to science in different ways. Finally, the article concludes that there is a need for further clarificatory research into the possibilities which exist for ecclesiology to be made more fully the science of being Christian in community or church.     

Working Through Countertransference Blocks in Cultural-Competence Training

The encounter with clients from diverse cultural backgrounds may stir in the practitioners intense counter-transferencial reactions, which if unexplored may obstruct the helping relationships and interventions. This article presents and demonstrates a cultural competence training where such countertransference can be worked through. The training applies a combination of narrative analysis that emphasizes the active participation of the listener in the sense-making process and of the exploration of group processes from a psychoanalytically oriented point of view. Presented are four vignettes that demonstrate different types of countertransference and of the group process.     

Talking about Spirituality in the Clinical Setting: Can Being Professional Require Being Personal?

Spirituality or religion often presents as a foreign element to the clinical environment, and its language and reasoning can be a source of conflict there. As a result, the use of spirituality or religion by patients and families seems to be a solicitation that is destined to be unanswered and seems to open a distance between those who speak this language and those who do not. I argue that there are two promising approaches for engaging such language and helping patients and their families to productively engage in the decision-making process. First, patient-centered interviewing techniques can be employed to explore the patient's religious or spiritual beliefs and successfully translate them into choices. Second, and more radically, I suggest that in some more recalcitrant conflicts regarding treatment plans, resolution may require that clinicians become more involved, personally engaging in discussion and disclosure of religious and spiritual worldviews. I believe that both these approaches are supported by rich models of informed consent such as the transparency model and identify considerations and circumstances that can justify such personal disclosures. I conclude by offering some considerations for curbing potential unprofessional excesses or abuses in discussing spirituality and religion with patients.     

Naturalizing Moral Justification: Rethinking the Method of Moral Epistemology

The companion piece to this article, “Situating Moral Justification,” challenges the idea that moral epistemology's mission is to establish a single, all‐purpose reasoning strategy for moral justification because no reasoning practice can be expected to deliver authoritative moral conclusions in all social contexts. The present article argues that rethinking the mission of moral epistemology requires rethinking its method as well. Philosophers cannot learn which reasoning practices are suitable to use in particular contexts exclusively by exploring logical relations among concepts. Instead, in order to understand which reasoning practices are capable of justifying moral claims in different types of contexts, we need to study empirically the relationships between reasoning practices and the contexts in which they are used. The article proposes that philosophers investigate case studies of real‐world moral disputes in which people lack shared cultural assumptions and/or are unequal in social power. It motivates and explains the proposed case study method and illustrates the philosophical value of this method through a case study.     

Johannes Scotus Erigena on Imagination

This study attempted to check, in an authoritarian culture, Ray's hypothesis that there is no relationship between authoritarian behavior and authoritarian attitudes. Scales measuring these two variables were administered to 38 white Afrikaans-speaking South African college men and women (average age 20.74 years). The correlation between the two scales was -.21 which is not significant. The results were therefore seen as a confirmation of Ray's hypothesis.     

Androginia psicológica y flexibilidad comportamental

RESUMEN

Los autores investigan la hipótesis de que los sujetos andróginos son más flexibles en su implicación y bienestar ante tareas que se tipifican culturalmente como pertenecientes al “otro” sexo. Comienzan repasando la literatura psicológica acerca de androginia psicológica y flexibilidad comportamental y seguidamente concretan sus hipótesis: comprobar que los individuos andróginos a) mostrarán una mayor implicación en tareas tanto masculinas como femeninas, b) preferirán en menor medida actividades apropiadas a su sexo y c) experimentarán un mayor bienestar psicológico al desarrollar este tipo de actividades que cualquier otro grupo de rol sexual. Tras describir el método y los resultados del trabajo, los autores ofrecen una discusión final de éstos, en la que destacan que su investigación parece confirmar los resultados de Bem: parece que es el rol sexual andrógino el que siente un mayor grado de bienestar al realizar conductas que son sancionadas socialmente como inapropiadas a su sexo y el que escoge un mayor número de este tipo de comportamientos. Los autores finalizan afirmando que también parece haber quedado respaldada la validez predictiva del Bem Sex Role Inventory.     

The concept of evolution and revolution

We hypothesize that there exist certain similarities between the strategies adopted by a biological organism, an individual or a social group, when faced by an aggressor. These strategies consist in either minimizing the aggression or else combating it immediately, in order to preserve, in the short term, the identity of the system under attack. One of the strategies commonly adopted for this purpose is retrocession, permitting the biological, neurobiological organism, or the social individual or group to elude certain environmental elements and return to a situation in which other escape routes may be taken.

In the long term, preservation of the external identity is accomplished by modification of the internal identity. Man uses in vivo or, after “extrusion,” ex vivo immunizing and cognitive functions to cope with the environment. He is thus able to create, ex vivo, therapeutic techniques by manipulating internal identity. In order to accomplish this, a profound knowledge is needed, at the level of each individual, of the functional mechanisms of biological and neurobiological identities.

Though social and biological sciences are progressing, they have great difficulties in finding the common language necessary to communicate productively. Analogies between these two domains, that we shall attempt to illustrate, may contribute to facilitating such communication.     

On Science of Metaphors and the Nature of Systemic Reasoning

Scientific method is presented not as a means for investigating a true and objective character of universal reality, but as a metaphorical tool applied for mutual co-ordination of experiences. By acknowledging the co-orientational and metaphoric roots of science, religion, arts, and ordinary linguistic communications alike, potential for their fruitful interdependent application becomes apparent. References to the paradigms of constructivism and objectivism are drawn in parallel in outlining the tracks along which the proposed concept of co-creation of experiential qualities is arrived at. Systemic reasoning based on analogies between different levels of complexity of natural systems emanates as an imaginative aspect of creative thinking.     

Clocks,Creation and Clarity: Insights on Ethics and Economics from a Feminist Perspective

This essay discusses the origins, biases, and effects on contemporary discussions of economics and ethics of the unexamined use of the metaphor an economy is a machine. Both neoliberal economics and many critiques of capitalist systems take this metaphor as their starting point. The belief that economies run according to universal laws of motion, however, is shown to be based on a variety of rationalist thinking that – while widely held – is inadequate for explaining lived human experience. Feminist scholarship in the philosophy of science and economics has brought to light some of the biases that have supported the mechanistic worldview. Possible alternatives to the an economy is a machine include an economy is a creative process and an economy is an organism. Such metaphors are intellectually defensible as guides to scientific inquiry and provide a richer ground for moral imagination.