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991.
Magdalena emojtel‐Piotrowska Jarosaw Piotrowski Radosaw Rogoza Tomasz Baran Hidefumi Hitokoto John Maltby 《International journal of psychology》2019,54(4):439-447
The current study explores the problem with the lack of measurement invariance for the Narcissistic Personality Inventory (NPI) by addressing two issues: conceptual heterogeneity of narcissism and methodological issues related to the binary character of data. We examine the measurement invariance of the 13‐item version of the NPI in three populations in Japan, Poland and the UK. Analyses revealed that leadership/authority and grandiose exhibitionism dimensions of the NPI were cross‐culturally invariant, while entitlement/exploitativeness was culturally specific. Therefore, we proposed NPI‐9 as indicating scalar invariance, and we examined the pattern of correlations between NPI‐9 and other variables across three countries. The results suggest that NPI‐9 is valid brief scale measuring general levels of narcissism in cross‐cultural studies, while the NPI‐13 remains suitable for research within specific countries. 相似文献
992.
Thomas Singer 《The Journal of analytical psychology》2019,64(2):206-224
Beginning with a ‘big dream’ from almost fifty years ago, this paper tracks movement back and forth from an inner/individual adaptation to life to outer/collective adaptations through various stages of a life's journey. The rhythm between more inner orientation at one stage gives way to more outer adaptation at another stage and vice versa. This same movement can be paralleled by an exclusive emphasis on analysis at one stage and more of a mixture of analysis and activism at another stage. At the heart of this narrative is the realization that an inner big dream of decades before, symbolised both an inner path of developing a relationship with life‐promoting energies and an outer path represented by facilitating others’ discovery and participation in those energies. The dream therefore anticipated a more activist future of connecting inner and outer, individual and collective in various professional projects. This has resulted in occasional glimpses of the fact that the ‘spirit of the depths’ and ‘the spirit of the times’ can have a common meeting ground. 相似文献
993.
Tomas Englund 《Studies in Philosophy and Education》2002,21(4-5):281-287
From a historical point of view, theuniversity as an institution has had the roleof educating an elite, rather than any obvioustask of enforcing democracy. But what kind ofexpectations regarding citizenship anddemocracy can we justifiably have when it comesto the role of higher education and ouruniversities today when higher education isundergoing a process of massification. Couldthe university eventually become a place fordeliberative communication, developingdeliberative qualities among its many students?According to the contributions presented here –stemming from a conference on the theme``Higher education, democracy and citizenship'',held at Örebro university, Sweden 2000 –the answer is yes, to some extent, if there isroom for pluralism in different dimensions,opportunities to challenge one's own tradition,and tolerance and respect for the concreteother. 相似文献
994.
Ramírez J. Martin Santisteban Carmen Fujihara Takehiro Van Goozen Stephanie 《Aggressive behavior》2002,28(6):429-438
In this study, the individual proneness to anger, either as an experienced emotion or as action readiness, was studied in university students of both sexes in Japan and Spain, administering the Anger Situation Questionnaire (ASQ) to 425 subjects (195 in Japan and 230 in Spain). The feelings of anger experience were higher than the readiness to action in all the samples. This difference between both variables was higher in females than in males, as well as in the Spanish sample compared with the Japanese one. An intragroup analysis in each sex in each country showed that the relative differences between males and females were similar in both countries. These constant differences between both sexes seem to be independent of the cultural context. Aggr. Behav. 28:429–438, 2002. © 2002 Wiley‐Liss, Inc. 相似文献
995.
Minoru Karasawa 《Political psychology》2002,23(4):645-666
The present study examined national attitudes among Japanese citizens. A National Identity Scale was developed and administered to a non–student sample (n = 385) and an undergraduate sample (n = 586) in a metropolitan area of Japan. The results revealed aspects that are common (i.e., etic) to different nationalities and those that are indigenous (i.e., emic) to Japanese people. Factor analyses identified etic factors of patriotism (i.e., love of the homeland), nationalism (belief in superiority over other nations), and internationalism (preference for international cooperation and unity). Attachment to the ingroup and ethnocentrism were thus shown to be separate dimensions. Distinct from these factors, commitment to national heritage emerged as an emic component of Japanese national identity. The discriminant validity of these factors was demonstrated in differential relationships with other variables, such as ideological beliefs and amount of knowledge. Commitment to national heritage was associated with conservatism, whereas internationalism was related to liberal ideology, a high level of media exposure, and knowledge of international affairs. Implications for the study of intergroup and international relations are discussed. 相似文献
996.
Alexis D. Abernethy 《Group》2002,26(3):219-231
Cultural differences and similarities provide rich opportunities for interpersonal learning, understanding, and growth. Metaphors may help group leaders and members explore pertinent cultural issues. Illustrations from an interpersonally oriented process group demonstrate the use of metaphors to facilitate multicultural understanding. 相似文献
997.
Antje Jackelén 《Zygon》2002,37(2):289-302
Suppose there comes a day when Homo sapiens has evolved into or been overtaken by techno sapiens. Will it then still make sense to speak of human beings as created in the image of God? What is the relevance of asking such a question today? I offer a sketch of the present state of development and discussion in artificial intelligence (AI) and artificial life (AL) and discuss some implications for the human condition. Taking into account both reality and fiction in AI and AL, I hold that, regardless of the degree of realization, issues related to technological evolution inform the cultural agenda—at least the European–American one. I comment on antireductionist arguments and on arguments from philosophy and (history of) culture. I argue in favor of a consonance between neurotechnology and the Christian gospel in terms of realizing the marks of messianic life. However, issues of justice, reason versus nature, and perfection and finitude versus imperfection and immortality call for further illumination. Even though no principal opposition seems to exist between technological evolution and possible interpretations of the concept of the image of God (imago dei), a number of significant dissimilarities need to be addressed, such as the differences between technical improvement and forgiveness or transformation and between immortality and resurrection. The role of irregularity, disturbance, and error for creative processes in nature and culture is an exciting topic in science and technology as well as in theology. 相似文献
998.
999.
A basic assumption of Target 3 of the National Agenda is that the rates of identification, placement, and achievement of children and adolescents with serious emotional disturbance (SED) are strongly correlated with dimensions of diversity, such as race, gender, socioeconomic status, and culture. A related assumption is that culturally competent and linguistically appropriate exchanges and collaborations among families, professionals, students, and communities will enable our school systems to achieve better educational outcomes for all children, including those with SED. We discuss these assumptions in the context of current policies and suggest ways of translating these policies into practices. 相似文献
1000.
All psychological and social research presents ethical dilemmas, many of which centre around the difficulties which flow from the power imbalances between those conducting the research and the research respondents or participants. Issues of power are magnified in research undertaken in contexts of poverty, and there is a burgeoning literature on ethical issues in research in developing countries. In this article, we augment the existing literature by focusing on the experiences of an assessor working in a controlled trial of a mother-infant intervention in a poor South African community. We consider issues of community expectations, the presentation to our project of physical health problems, the issue of HIV/AIDS, cultural beliefs which impact on the research, child protection issues, and the tensions between research assessment and ubuntu--a cultural norm which requires helpful engagement with others. We suggest that our experiences may assist with the development of further research. 相似文献