Neoliberalism,Black Masculinity,and Black Male Youth: The Value Of Transdisciplinary Studies To Urban Educators

Drawing on Critical Race Theory and a transdisciplinary framework, this article considers how hegemonic neoliberal discourses contribute to and reinforce negative constructions of Black masculinity and the implications for educating Black male youth (BMY). Neoliberal secondary educational reforms of the last three decades in Ontario, which have resulted in heightened standardization in schools and promote norms of individual attainment, competition, and social control, have served to intensify the stigmatization and alienation BMY. In response to the interlocking racial, gendered, and class oppression they experience within the prevailing neoliberal context, many BMY have increasingly embraced a defensively situated resistant Black masculinity. We argue that, rather than viewing the communities and counternarratives of BMY as sites of deficiency, educators need to conceptualize the experiential knowledge of such young people as that which can nourish transdisciplinary knowledge production and be integrated into classroom curricula and pedagogy. Inviting the cultural wealth of BMY into school can help bridge the divide between schools and the communities of such youth, thereby making mainstream schooling more inclusive by diversifying curricula, democratizing the classroom, and challenging the neoliberalization of education. The authors highlight Hip-Hop as an example of cultural wealth that illuminates the knowledge and lived realities of BMY and can be utilized by urban educators to promote academic engagement and intercultural exchange in classrooms.     

Using Popular Film to Teach Multicultural Counseling: A Constructivist Approach

The use of popular film as an experiential teaching tool in multicultural counselor education has been well documented. However, existing research has been limited. The purpose of this study is to implement a unique pedagogic intervention using popular films and to study how counseling students experience the activity as part of their multicultural counseling training. The researchers utilized the popular films Crash and Precious to stimulate student dialogue and reflection on topics pertaining to race, culture, privilege, and social justice. The findings indicate that popular films, when implemented in conjunction with reflective learning activities, are effective in promoting students’ multicultural and social justice counseling competencies. Participants reported that the pedagogic activity was effective in bringing to life the multicultural course concepts and stimulating difficult but necessary conversations about race, ethnicity, privilege, and power. Finally, implications of this study could further inform the field of multicultural counselor education.     

群体共情对群际关系的影响：基于社会冲突解决的视角

摘要：群体共情是指群体成员内化和间接体验另一群体成员的认知和情绪情感的过程。群体共情与个体共情不同,表现在身份感、共情偏好和文化影响的差异等方面。群体共情对群际关系具有促进作用,有助于减少群际冲突,促进群际亲社会行为。共情动机和文化框架转换是分析群体共情对群际关系促进机制的两个视角。未来研究可以探索群体共情与个体共情神经机制的差异,建立群体共情对群际关系影响的综合模型,探索群体共情在群际关系改善中的作用机制。     

Cultural safety in Muslim aged care: Taking the bull by the horns

ABSTRACT

Cultural safety is critical to providing holistic, person-centred care. Where “deep” or core cultural elements are primarily shaped and influenced by religion, it becomes important to recognise and understand the religious values and traditions in planning, designing, and delivering care. Such an approach is significantly important for communities essentially identified by their faith, such as the Muslim community. Muslims living in the West face challenges owing to their minority status and these are increasing in the current geopolitical context. These challenges contribute to individual Muslims and their families feeling vulnerable within an aged-care system that is mostly unfamiliar, and often confusing and frightening to them. This article attempts to make a case for cultural safety in the context of Muslim aged care. It does not offer an answer or a definite solution to the cultural risks Muslims may face in care settings. Rather, the article seeks to explore avenues for creating an environment of cultural safety without delving specifically into culturally safe care practices. It is only possible to offer culturally safe care when the environment in which care is to be delivered is respectful and supportive.     

负性情境诱导下抑郁个体的情绪Stroop效应：ERPs研究

运用ERPs技术探讨了正常和抑郁个体在中性和负性情境诱导下的情绪Stroop效应。结果发现正常被试在负性情境下对中性词判断的错误率比在中性情境下更高,对负性词加工的P1波幅减小、N1增大,出现了Stroop效应;抑郁被试在两种情境下对负性词加工的P1和 N1波幅没有差异。研究结果提示,抑郁个体在负性情境下出现注意脱离困难和资源不足,难以解决情绪冲突任务,支持了注意脱离损伤假说,并进一步说明抑郁个体的情绪选择性注意加工会受到心境一致性状态的影响,因过多的注意资源卷入从而出现负性情绪调节不良。实验结果为探讨抑郁个体对负性情绪的注意加工和调节过程提供了来自电生理的证据。     

EVOLUTION OF RELIGIOUS CAPACITY IN THE GENUS HOMO: TRAIT COMPLEXITY IN ACTION THROUGH COMPASSION

In this third and last article on the evolution of religious capacity, the authors focus on compassion, one of religious expression's common companions. They explore the various meanings of compassion, using Biblical and early related documents, and derive general cognitive components before an evolutionary analysis of compassion using their model. Then, in taking on neural reuse theory, they adapt a model from linguistics theory to understand how neural reuse could have operated to fix religious capacity in the human genome. They present a teaching tool on “Religious Capacity in Action,” and develop an example of compassionate decision making in very early Homo sapiens in North Africa. They round out their analysis of compassion by exploring theory in neuroscience on a standard decision‐making model, and investigate what goes on in the human brain when a values‐based decision is made.     

Reaching Latino Families Through Pediatric Primary Care: Outcomes of the CANNE Parent Training Program

The lack of culturally adapted parenting programs for Latinos contributes to low engagement in effective parenting programs. Criando a Nuestros Niños Hacio el Éxito (CANNE), a culturally adapted program, improves family dynamics by decreasing problematic child behavior and helping parents manage stress. CANNE was delivered with 12 Latino parents of children (age 3–7). Increased attendance and participation resulted in less child behavior problems and parenting stress from preintervention to postintervention. A culturally relevant adaptation of an evidence-based parenting program improved engagement, child behavioral outcomes, and parenting stress. Implications of mental health services in primary care facilities for Latino families are addressed.