Creating “Maneuvering Room”: A Grounded Theory of Language and Influence in Marriage and Family Therapy

Influence in psychotherapy has been described as a characteristic of the therapist, a characteristic of the therapeutic relationship, and a negotiated process. This study combines grounded theory and task analysis to explore language patterns in facilitating change in family therapy. Thirty-one episodes of therapy were analyzed, resulting in the emergent concept of creating maneuvering room. Therapists introduce uncertainty into clients beliefs about problems then offer new ways of defining problems by speaking from three dimensions: therapist as expert or non-expert, therapist as participant or observer, or family members experiences as similar or different. The findings of this study support a possible common factor in family therapy.     

Racial Discrimination and Racial Identity as Risk or Protective Factors for Violent Behaviors in African American Young Adults

This study examined the influences of racial discrimination and different racial identity attitudes on engaging in violent behavior among 325 African American young adults. The contributions of racial discrimination and racial identity attitudes in explaining violent behavior during the transition into young adulthood while controlling for the influences of prior risk behaviors at ninth grade were examined separately for males and females. In addition, the buffering effects of racial identity attitudes on the relationship between racial discrimination and violent behavior were tested. Results indicated that experience with racial discrimination was a strong predictor of violent behavior, regardless of gender. The centrality of race for males and the meaning others attribute to being Black for both males and females were moderators of the influence of racial discrimination on violent behavior.     

American base‐rate neglect: It is not the math,but the context

We investigate cross‐cultural disparities in focalism bias through two studies of probability estimation. Using 60 American and 60 Chinese participants, Experiment 1 yields the standard finding that Americans manifest greater focalism bias by tending to neglect background probability base‐rates and to rely more heavily on obtained samples in estimating true probabilities, whereas Chinese participants show little tendency to ignore base‐rates. In Experiment 2, the phrasing of the probability‐estimation task is changed to bring base‐rates into the focus of the problem statement, again using a sample of 60 Americans and 60 Chinese. This allows us to test whether cross‐cultural differences result from a tendency to focus on the sample, and ignore ‘context’ (i.e., the background base‐rates), rather than simply a discrepancy in mathematical facility between the two groups. The results show far less base‐rate neglect for Americans, but essentially no change for Chinese (who always use base‐rate information, regardless of how presented). This outcome argues against the explanation that Americans are poorer Bayesians simply because they are weaker mathematicians. Implications are discussed.     

惠能“心量广大”的文化心理学解读

惠能及其开创的禅宗的核心思想“明心见性”是明白“心量广大”。它包括如下几层含义:(1)“本心”中所包含的估量标准或尺度广大;(2)“心”度量、衡量、审度的对象众多,范围广大;(3)“心”的容量广大;(4)人心的耐受程度和转化能力强大;(5)人心的范围广大和创造力强大;(6)人的心态积极强大。“心量广大”具体体现在平常心、包容心或宽容心、认知力、精神力、心理能量等几个方面。“心量广大”具有浓郁的中国文化特色,蕴含有“自强不息,厚德载物”的中国文化精神,“道德自律和躬身自省”的中国文化伦理与价值追求,“以人为本的人道主义和人文情怀”的中国文化核心思想理念。由此来看,惠能的“心量广大”思想在当代社会仍具有积极的现实价值,对当代文化建设,社会道德构建等有积极作用。     

Can regenerated inner‐city areas remain sites of public‐place sociability? Psycho‐social processes predicting public sociability in a changing neighbourhood

The processes of urban regeneration of long‐disinvested inner‐city neighbourhoods today happening in many European cities sometimes dramatically transform residents' traditional uses of their public places. Focusing on a neighbourhood renowned for its traditional public place sociability – Mouraria, in Lisbon – this study explored the psychosocial processes that may shape the maintenance of that sociability in the face of increasing social diversification and small‐scale gentrification brought about by a mixed/bottom‐up regeneration plan. A questionnaire survey (n = 201) with two types of residents (“traditional residents” and “new gentrifiers”) indicated that: (a) both types report using Mouraria's public places for socializing, although traditional residents do so to a greater degree; (b) perceived cultural continuity of the neighbourhood is positively related to public place sociability for both groups; and (c) this relationship is mediated by both place identification and place knowledge; but (d) it is not moderated by type of resident. By implication, we argue that regenerated inner‐city neighbourhoods may remain as places of lively public sociability and companionship if residents are able to forge and/or retain a sense of identification with, and intimate knowledge of, the neighbourhood, and view it as maintaining continuity with the past.     

“They have to be better than human drivers!” Motorcyclists’ and cyclists’ perceptions of autonomous vehicles

Road users and the general population by and large recognise the value of vehicles with automated driving systems and features (otherwise typically known as Autonomous Vehicles (AVs)) in terms of road safety, reduced emissions and convenience, but are still wary of their capability, preferring the ‘comfort zone’ of human operator intervention. Motorcyclists and cyclists conversely, are vulnerable to human fallibility in driving, with the majority of crashes occurring as a consequence of other drivers’ inattention. The transition period associated with the introduction of AVs will require AVs and motorcyclists/cyclists sharing the road for a number of years yet, so we need to understand motorcyclists’/cyclists’ perception of AVs. The question of interest here is whether motorcyclists/cyclists reflect the historical literature in this area by having higher levels of trust for human drivers over AVs, or whether they have higher levels of trust in AVs because it removes the ‘human element’ that has been proven to be particularly dangerous for them. Here we surveyed motorcyclists and cyclists about their trust in human drivers and AVs, and developed a novel suite of questions designed to interrogate the difference between trust in general versus trust as a concept of their own personal safety. Some of the salient outcomes suggest that motorcyclists have medium to low levels of trust for both human drivers and AVs, but are significantly more likely to believe that AVs are safer in terms of their own personal safety, such as prioritising or detecting the rider, compared to human drivers. This relationship varies with age and crash experience. The results here are consistent with the logic that motorcyclists/cyclists have a heightened sense of vulnerability on the road and welcome the introduction of AVs as a way of mitigating personal risk when riding. This insight will be crucial to the subsequent roll-out of AVs in the future.     

On the relationship between explicit and implicit self-concept of extraversion and neuroticism

Indirect methods such as the implicit association test (IAT) could complement traditional self-report questionnaires of personality traits. However, it is unclear whether IAT scores and self-report scores of nominally the same personality trait measure the same construct or overlapping but distinct constructs. To investigate how IAT and self-report personality scores relate to each other, we conducted a web-based data collection where participants completed self-report personality questionnaires (n = 432) and IATs for extraversion (n = 393) and neuroticism (n = 385). We found that extraversion self-report and IAT scores were more strongly correlated with each other than corresponding neuroticism scores. Overall, our findings suggest that although extraversion and neuroticism self-report and implicit measures are related, they do measure distinct constructs.     

孝的多维心理结构：取向之异与古今之变

孝的内在结构具有多面性, 但以往孝的量表存在信效度不高、掺入研究者主观意图、遗漏重要因素等弊端。研究通过经典文本改编和被试自由生成而编制条目, 通过因素分析与效标分析等方法考察孝的结构( 总样本量 = 1725), 发现孝包含尊敬安乐父母、服从父母、和颜对待父母、守身不辱父母、陪伴父母、扬名以显父母、思慕父母、不干涉父母、劝谏父母, 九因素结构具有良好的信效度。不同因素与效标变量(家庭自我概念、家庭弹性、父母教养方式、亲子边界不当、自立人格、服从倾向)具有不同的关联模式。这些发现反映出儒学论孝的敬慕之别、敬顺之变。此外讨论了不同因素的古今变迁。     

A response to William Meredith-Owen’s ‘Alchemical dragons: Winnicott’s reaching towards the objective psyche’

This paper was presented as a response to Meredith-Owen’s paper at the inaugural joint conference of The Society of Analytical Psychology and the West Midlands Institute of Psychotherapy in autumn 2020. The author considers the constraints on the personal mother’s capacity to facilitate the integration of both the shadow and the unrepressed unconscious. Such a difficult task requires the involvement of an enabling cultural matrix mediated by socio-political systems and structures. The improvement of this cultural matrix relies on alchemical-like processes which would help understanding develop beyond one’s own point of view.     

Les déterminants du décrochage dans l’enseignement secondaire : une revue de littérature

IntroductionDropping out of school is a research topic with various dimensions: non-graduation, school leaving, absenteeism, school failure and school refusal. It involves processes determined by various factors – individual, social, familial and institutional. Individual determinants have specifically been studied in the recent literature. They involve demographic and academic indicators, behaviors, attitudes and mental health of the student, as well as specific types of school refusal. The aim of our study is to update knowledge in this specific field, and highlight underlying problems and methodological issues raised in the literature.MethodDropping out of school is defined as leaving school without a qualification. It involves a process of specific disengagement, which is non-reducible to the negative counterpart of school commitment. The present article is a review of literature from PsycInfo on the individual determinants of dropping out of school. It is based on 50 articles published between 2010 and 2017, related to the following topics: school dropouts, school leavers, school refusal, and academic failure. Five exclusion criteria were used: studies with single factor analysis, literature review, sample excluding secondary education, sample of less than n = 100, non-general, non-mixed, or composed of a sociodemographic minority.ResultsSchool performance and early risk behaviors (substance use disorders, sexuality) remain the best determinants of dropping out throughout the duration of schooling. Psychopathological factors, anxiety, depression and externalized disorders can play a direct or indirect role in the prediction of dropping out. Lack of psycho-emotional support strongly supports the intention to drop out. Motivation has an unequal predictive value, depending on the type of construct or theoretical model used. Inappropriate beliefs, low self-esteem, pessimism, creativity appear as indirect determinants of dropping out. School burnout, understood as emotional, physical and mental exhaustion due to education, directly causes a break between the student and the school.DiscussionMethodological bias can modify the significance of determinants such as gender, academic achievement and retention. Greater knowledge about the relationships between determinants, the profiles of at-risk students and temporalities should help clarify students’ trajectories and the processes at work in different school contexts. Recommendations to educational staff are put forward regarding the detection of individual indicators of dropping out.