Sexual languages/cultural bodies: Transforming psychoanalysis

Abstract

This paper explores what transformation is necessary for a psychoanalytic practice that is sensitive to the languages of lesbian, gay and bisexual identities in their cultural and historical specificity. It draws on phenomenological texts, in particular Merleau-Ponty, the writing of the psychoanalyst Franz Fanon and also of the feminist theorist and novelist, Audre Lorde. It argues for a practice that challenges the dominant language of psychoanalysis with its dualisms of inner/outer, conscious/unconscious, mind/body, and universal notions of drives and mechanisms. The clinical example of the work of women in a therapy workshop entitled ‘Am I a Lesbian?’ highlights the critical importance of the specificity of language, whether verbal, visual or gestural, and its relation to embodiment in psychotherapy.     

‘Bricolage’: reclaiming a conceptual tool

This article provides the genealogy of bricolage and underscores the modifications it has undergone within the sociologies of culture and religion. It draws on the study of three new religious movements that teach unconventional versions of Hinduism and kabbalah, to show that the current understanding of bricolage in the studies of popular culture and religion over-estimates its eclectic and personal nature and neglects its sociocultural logics. It tends to take for granted the availability of cultural resources used in bricolage, and finally it fails to understand the social significance of individualism, overlooking the ways in which norms and power could be expressed through culture in the contemporary world. This article suggests that it would be best reclaiming bricolage's original meaning, prompting questions about the contexts that make certain elements available, social patterns that may organise bricolage, who ‘bricole’, what for, who is empowered, from what and by using whose tradition.     

‘He thinks Krishna is his friend’: Domestic space and temple sociality in the socialisation beliefs of immigrant Indian Hindu parents

This paper reports results from a study of the cultural belief systems, or ethnotheories, of Asian Indian Hindu parents in the city of Baltimore, Maryland, in the USA. I adopted a cultural, developmental psychological approach and, over a one-year period, used caregiver diaries, ecological inventories, repeated in-depth interviews and participant observations to gain access to the ethnotheories of the parents. These immigrant parents emphasised family ties, unprompted adherence to the daily routine, knowledge of cultural origins and religiously inflected moral values. Exploring the nuances of their emphasis on cultural origins and moral and religious values, particularly as those relate to Hinduism and its transnational rearticulation, I show how the parents utilised domestic spaces and the temple as dual venues to systematically socialise their children into a new form of Hindu religious and ‘Indian’ ethnic identity in the USA.     

Substance Use Among High School Athletes

SUMMARY

During the past two decades, prevention specialists have responded to concerns about youthful substance use by developing a variety of programs. The most effective of these programs have been based upon our understanding of the risk and protective factors involved. While student-athletes generally share the same level of risk as other high school students, as a group, they may have other characteristics that can be considered. In addition, the special socializing experience of participating in athletics may present special opportunities for prevention. We suggest that it is prudent to build upon important lessons in designing programs for student athletes and we provide, as a starting point, an overview of twelve key processes with demonstrated impact.     

Meaning-creation,selfhood, and religion: From religious metanarratives to spiritual self-narratives

Abstract

This paper attempts to support the idea that the psychology of religion might be developed as an applied branch of cultural psychology. The scope of the argument is both theoretical and empirical. On the one hand, it is argued that religion functions as the most powerful semiotic system which provides subjects with metaphors, narrative frameworks, rituals and other cultural resources for personalised meaning-construction and life-designing. On the other hand, it is illustrated with an exploratory qualitative study how a specific type of community, a Catholic Seminary, produces a particular set of religious symbols and how their members write their narrative identities in multiple and unstable ways through dialectical tensions and creative self-invention. Thus, the psychology of religion becomes a fruitful laboratory to further investigate the mutually generative interplay between culture and self in order to better understand the plastic process of continuous self-identity formation and transformation.     

Technology,gender, and history: Toward a nonlinear model of social evolution

This paper presents a new nonlinear cognitive map of social evolution— sharply departing from the conventional 19th century‐based theories of linear stages from barbarism to civilization. It draws from a data base that includes the whole of humanity (both its female and male halves). And it takes into account new data from archaeology indicating that civilization is not only thousands of years older than previously thought, but originally oriented more closely to what the author calls a Partnership rather than a Dominator model of social organization. Covering over 25,000 years of social history, this article charts major technological phase changes—from the agricultural revolution circa 10,000 years ago to the industrial and more recently electronic revolutions or modern times—from the perspective of the tension between the Dominator and Partnership models. Most critically, it shows how the present period of social disequilibrium leads us to either an evolutionary breakdown or breakthrough, with the determining factor not technology per se, but rather how effectively and quickly we shift to a social organization orienting primarily to partnership rather than domination.     

Reality-Humanity (Self-Liberated from the Stave in the Wheels)

Adi Da argues that no solutions currently proposed are sufficient to righten the present unsustainable trajectory of life on Earth, because there is no integrated approach to the ordering of society and use of the planet. The presumption of separateness—manifesting collectively as separate “tribes” vying for control—characterizes human affairs, rather than the prior (“a priori”) unity of existence. The struggle for dominance is the “stave in the wheels” of the Earth-system's inherent capacity to self-correct. A new institution, “the Global Cooperative Forum,” is proposed—invoked by “everybody-all-at-once” (a global populace awakened as a single force, capable of cooperatively effecting global change).     

A systematic review of the evidence-based psychosocial risk factors for understanding of borderline personality disorder

Borderline personality disorder (BPD) is a serious personality disorder characterized by affective instability, impulsivity and interpersonal disturbance. Currently, intensive research is being conducted concerning the aetiology of BPD, including research on neurobiological, temperamental, psychosocial and cultural risk factors. This study focuses on psychosocial risk factors while other risk factors are taken into account in the discussion of the development of BPD. To our knowledge, no systematic review of the evidence-based medicine literature concerning this theme has been made thus far. However, understanding psychosocial risk factors of BPD is important in order to develop psychotherapeutic treatment models and methods. We provide a systematic review of the literature focusing on psychosocial risk factors for BPD. Utilizing this knowledge, we discuss how these data may be used when studying the development of borderline personality disorder and the treatment of borderline personality disorder.     

Acts of Remembering: Relationship in Feminist Therapy

This article is an act of remembering. In the first part of this article, the author remembers and reflects upon her own journey of being and becoming a feminist, healer and clinical psychologist in training. She then shares some of the most meaningful lessons on 1) the therapeutic alliance, 2) transference and countertransference, 3) the nature of change, and 4) cultural competence that she has learned from her sister of the heart relationship with the brilliant spirit and work of Black lesbian, feminist, warrior poet, and activist, Audre Lorde. In each of these lessons the author reflects on her efforts to translate her conceptual or applied practice as a feminist student therapist. It is her hope to invite exploration of new bridges and paths by which other feminist psychologists may connect more deeply and meaningfully to our work both professionally and personally. The author closes with some reflections on the path ahead for feminist psychology.     

Anxiogenic Patterns in Mother-Child Interactions

ABSTRACT

The current study examined psychosocial variables associated with the development of anxiety in children. While previous literature has established parental affectionless control as an important contributor to the development of anxiety in children, few have examined this construct within the dynamic context of parent-child interaction. In the current study, the affect and behavior of anxious mothers and their children (ages 6 to 12 years) were examined during two mildly stressful tasks, with a total of 64 mother-child dyads participating in the study. Analyses supported the hypothesis that maternal affectionless control mediates the relationship between child anxiety and child disengagement/withdrawal from difficult tasks. Results are discussed in terms of implications for psychosocial mechanisms of the familial transmission of anxiety.