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991.
Yu-Wen Ying 《Journal of Applied Psychoanalytic Studies》2001,3(4):409-430
The psychoanalytic literature suggests migration entails an intra-psychic challenge of separation–individuation that necessitates the assistance of internal and external objects. While this has been illustrated by anecdotal data and clinical case material, it has not been previously tested in the general migrant community. This study examined three Chinese-American groups who varied in the availability of external objects (i.e., primary caretakers) and stability and solidity of internal object and self representations due to varying developmental stages at the time of migration, and assessed whether, as predicted by some psychoanalytic writers, they would have differential need to embrace their native culture to support their transition. Results showed that unaccompanied minors who migrated without their parents during adolescence evidenced a stronger Chinese cultural orientation than both accompanied minors who migrated with their parents during childhood (perhaps due to less access to external objects) and unaccompanied adults who migrated without their parents during adulthood (perhaps due to less well internalized objects), lending empirical support for the psychoanalytic postulation. Implications of the findings for future research and intervention are discussed. 相似文献
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Odor naming is enhanced in communities where communication about odors is a central part of daily life (e.g., wine experts, flavorists, and some hunter‐gatherer groups). In this study, we investigated how expert knowledge and daily experience affect the ability to name odors in a group of experts that has not previously been investigated in this context—Iranian herbalists; also called attars—as well as cooks and laypeople. We assessed naming accuracy and consistency for 16 herb and spice odors, collected judgments of odor perception, and evaluated participants' odor meta‐awareness. Participants' responses were overall more consistent and accurate for more frequent and familiar odors. Moreover, attars were more accurate than both cooks and laypeople at naming odors, although cooks did not perform significantly better than laypeople. Attars' perceptual ratings of odors and their overall odor meta‐awareness suggest they are also more attuned to odors than the other two groups. To conclude, Iranian attars—but not cooks—are better odor namers than laypeople. They also have greater meta‐awareness and differential perceptual responses to odors. These findings further highlight the critical role that expertise and type of experience have on olfactory functions. 相似文献
995.
Yossi Yonah 《Studies in Philosophy and Education》2000,19(5-6):445-464
In the last two decades the Israeli educational system has undergone major changes which have transformed it from a state-controlled, overly bureaucratic and almost fully state-financed system into a decentralized, partly locally controlled and increasingly privately financed system. Advocates of this transformation of the educational system appeal to the ideal of parental choice. They argue that the implementation of parental choice programs in education shows more respect to the children and their unique talents, take their self-realization seriously and promotes equal opportunities in education. The ideal of parental choice is also upheld in relation to value of cultural pluralism. Supporters of educational autonomy advocate the restructuring of schools in a way allowing them to develop a unique climate and curriculum consistent with respective communities and parents' preferences. The aim of this paper is to assess critically the changes that Israeli educational system has undergone against the background of the principle of equal educational opportunities. The main claim of the paper is that these changes undermine this principle. It will be argued that these changes actually cater mainly to the educational interests of middle and upper middle classes in Israeli society. 相似文献
996.
Stephen G. Walker 《Political psychology》2000,21(3):597-602
The symposium papers show that differences in sources and context clearly matter in the 'at-a-distance' assessment of a leader's psychological characteristics. The stability of both cognitive and personality attributes decreases as observations focus on shorter time frames, more spec fic policy domains, and private rather than public arenas. Despite these qualifications on the use of texts to profile individual leaders, the indices of social cognition and personality do discriminate individual differences between leaders. Because the results reveal significant differences in assessing individual leaders over time with multiple sources and at different levels of analysis, it becomes more worthwhile to investigate research questions that would be moot in the absence of important source, context, or aggregation effects. With the use of automated content analysis and greater access to data from electronic sources, it is now easier to carry out quantitative content analyses of psychological characteristics and to confirm or qualify the insights generated in this symposium. 相似文献
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从跨文化心理学到文化建构主义心理学——心理学中文化意识的衍变 总被引:16,自引:0,他引:16
心理学中的文化意识在跨文化心理学、文化心理学、文化建构主义心理学中经历了3次重大衍变。跨文化心理学视文化为心理规律的干扰因素,认为理论研究应力求“去文化”;文化心理学认为心理是文化的“投射”,寻求理论的“文化敏感”;文化建构主义心理学则认为心理与文化是相互灌注、相互建构的关系,因而更加关注“心理”、“意义”与“现实”的双向建构过程。本文详细分析了上述几种不同的文化意识形态的主要特点,并结合历史背景,对其各自的意义、问题做了简要讨论。 相似文献
999.
采用文化取向、个体自尊、集体自尊和主观幸福感问卷,对202名国防男大学生和163名普通男大学生进行了调查,探讨了国防生文化取向、自尊和主观幸福感的特点及其关系。研究发现:(1)和普通生相比,国防生集体主义文化取向突出、具有较强的个体自尊与集体自尊,主观幸福感更强;(2)大三和大四国防生垂直集体主义和主观幸福感显著高于普通生;(3)自尊在国防生和普通生文化取向与主观幸福感的关系中分别起部分与完全中介作用;(4)垂直集体主义比集体自尊对国防生主观幸福感的相对贡献大,集体自尊比垂直集体主义对普通生主观幸福感的相对贡献大。 相似文献
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