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221.
Reinier P. Pualengco Chi-yue Chiu Young-Hoon Kim 《Asian Journal of Social Psychology》2009,12(1):12-19
Pre-emptive effort downplaying (PED) occurs when people publicly downplay their effort expenditure on test preparation prior to taking a test for the sake of managing the social evaluation of the self in the face of a challenging performance task. Thirty Asian Americans and 29 European Americans had two opportunities to publicly report their effort expenditure on a practice exercise. They also completed measures of self-evaluations and concern for performance before working on the practice exercise, and the self-evaluation measure again at the completion of the actual test. Only European Americans showed PED. Additionally, concern for performance was positively associated with and mediated cultural variations in PED. The implications of these results are discussed. 相似文献
222.
文化心理学的双重内涵 总被引:2,自引:0,他引:2
文化心理学具有双重内涵。一种内涵可以表达为“文化心理”学,关注研究对象的文化特征,以“文化心理”为主要研究内容;另一种内涵可以表达为文化“心理学”,强调研究者的文化负载,以“心理文化”为主要研究内容。当前文化心理学的研究未能有效整合“文化心理”与“心理文化”,这妨碍了对文化心理学的整体理解 相似文献
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224.
An Integrative Model for Ethnocultural Counseling and Psychotherapy of Victims of Organized Violence
Karl Peltzer 《Journal of Psychotherapy Integration》2001,11(2):241-262
The author researched sociocultural factors related to psychotherapy with victims of organized violence from different perspectives: a refugee counseling center in a metropolis (Frankfurt, 1991–95) and refugee camps in neighboring countries (Uganda, 1994–96). At first the psychopathology of victims of organized violence is described. Then a review of treatment approaches follows and a conceptual model for integrative psychotherapy is developed. On the basis of qualitative analysis of client–therapist interactions, case discussions, supervision, evaluation of treatment, and literature review, an eclectic model for ethnocultural counseling and psychotherapy was developed. This eclectic model can be divided into (1) therapeutic relationship and transference, (2) modeling techniques, (3) extrapsychic techniques, (4) somatic techniques,(5) working through traumatic/grief/repressive experiences, and (6) reeducative and supportive techniques. 相似文献
225.
By integrating the cultural intelligence (CQ) and diversity/inclusion literature, we attempt to make a dual contribution to the literature by understanding how subordinates' perceptions of their supervisors' CQ may enhance their intercultural cooperation via their individual psychological climate for inclusion. We further examine the role of minority members' psychological safety as a result of perceived supervisor CQ and psychological climate for inclusion. To explore these processes, we conducted three studies. Based on social processing and social learning theories, we empirically tested the relationship between perceived supervisor CQ and subordinates' intercultural cooperation and initially determined the role of one of the three dimensions of psychological climate for inclusion (i.e. integration of differences) (Study 1: two-waves; N = 316). To address the data limitation and to expand the framework (i.e. adding in the other dimensions of psychological climate), we conducted Study 2 (two-waves; N = 173). We further extended the framework to include psychological safety and obtained two-waves of data from ethnic minority members in Study 3 (N = 155). Our results supported our predictions offering novel insights into why CQ matters for supervisors of culturally diverse work units and clarify the various mechanisms on how supervisors' CQ influences intercultural cooperation in those units. 相似文献
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采用认知测试、查阅人类学资料、现场调查和谈话等多种方法,探讨了我国不同生产方式、不同地区和不同民族460名成人的具体认知、抽象认知和认知方式及其与生态文化因素的关系。研究结果基本支持了我们理论上所假设的社会文化因素与具体认知操作、抽象认知操作、认知方式的关系,即狩猎和城市社会的生态环境和生产方式对人施加一种生态压力,增进其个体的具体的和抽象的认知,促使其抽象型认知方式的形成;而在捕鱼、游牧和农耕社会的生态环境和生产方式的作用下,个体倾向于较低水平的具体和抽象认知操作以及具体型的认知方式。紧密的社会结构和强调服从的社会化过程,与其个体较低水平的具体和抽象认知及具体型的认知方式相关联;而松散的社会结构和强调自主性的社会化过程,与较高水平具体和抽象认知操作、抽象型的认知方式相联系。正规教育等现代化因素是促进人认知,特别是抽象认知的有力因素。 相似文献
228.
Paul Standish 《Studies in Philosophy and Education》1996,15(1-2):167-173
Difficulties in liberal secularism are considered in relation to the views of ethnic minorities and in terms of the misleading nature of its supposed neutrality and objectivity. Cultural liberalism is seen in contrast to be committed to the preservation of other cultures and to celebrating diversity. This might avoid relativism and, within the Wisdom Tradition, offer a mutual enrichment and better access to truth. The practice of religious education can be seen as implicating the general behaviour of the teacher and the ethos of the school. A postmodernist pedagogy, involving dialogue with text and teacher, might both respect diversity and recover a sense of mystery. Reassessment of the relationship between knowledge and morality might lead to new practice in moral education, with relevant activities leading beyond the facts towards reflection on values. Moral education might also go beyond the intellect to encourage appropriate emotional dispositions in a communicative ethics. The dominance of certain metaphors in the language of cultural identity and authenticity channels thinking: this needs to be questioned. 相似文献
229.
Kevin T. Larkin Nicole L. Frazer Elizabeth M. Semenchuk 《Journal of psychopathology and behavioral assessment》1996,18(3):239-254
To examine the relation between characteristics of a person's family of origin and cardiovascular, behavioral, cognitive, and affective response to interpersonal conflict, responses of 15 young males from families rated as extreme (EXT) on scales of cohesion (enmeshed or disengaged) or adaptability (chaotic or rigid) were compared to those of 25 young males from families rated as balanced (BAL) on measures of cohesion and adaptability. Subjects participated in two interpersonal role-play conflict situations, one with a male confederate and the other with a female confederate. Measures of heart rate (HR), blood pressure, and indices of both positive and negative verbal and nonverbal behaviors were obtained during each scenario and self-reported measures of positive and negative cognitive self-statements and affective response were obtained following each conflict scene. Results showed that, in contrast to BAL males, EXT males exhibited more negative verbal and nonverbal behavior, less positive nonverbal behavior, higher ratings of state anxiousness during conflict, and higher HR responses during the interaction with the male confederate than the female confederate. These findings suggest that exposure to a family environment with extreme levels of cohesion and adaptability impacts how an individual responds to interpersonal conflict in young adulthood. 相似文献
230.
We designed two new measures—the Index of Life Stress (ILS) and the Index of Social Support (ISS)—to assist in the prediction of cultural adjustment for an Asian international student population. In the present study, these two measures were administered to 101 Asian international students. Stability estimates over 1 month were high: .97 for the ILS and .81 for the ISS. Construct validity, assessed via factor analyses, and concurrent validity, assessed via regression analyses to criteria of depression, hopelessness, and suicide ideation were satisfactory. Incremental validity for these two measures relative to extant measures of life stress and social support were computed. Results from these analyses indicated that these two measures added incrementally to the prediction of adjustment beyond that offered by existing measures. 相似文献