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181.
长久以来,人们习惯于凭智力测验对一个人的能力做出判断,并用之预测个体未来成就的高低。本文介绍了斯腾伯格(R.J.Stemberg)最近提出的“发展中的专门知识技能说”,认为智力测验和任何学业或职业成就测验一样,测的也是个体正在发展中的某种专门知识技能的暂时水平,其测验结果并不能说明一个人的能力,也不能用作预测。最后讨论了该学说对教育的启示。  相似文献   
182.
Billington  David  Rock  Andrew 《Studia Logica》2001,67(2):243-269
Plausible Logic allows defeasible deduction with arbitrary propositions, and yet when sufficiently simplified it is very similar to the Defeasible Logics of Billington and Nute. This paper presents Plausible Logic, explains some of the ideas behind the definitions, applies Plausible Logic to an example, and proves a coherence result which indicates that Plausible Logic is well behaved. We also report the first complete implementation of propositional Plausible Logic. The implementation has a web interface which makes it available to researchers and students everywhere. The implementation is evaluated experimentally, and is shown to be capable of handling tens of thousands of rules and sufficiently many disjunctions for realistic problems.  相似文献   
183.
李旭  陈天勇 《心理科学进展》2011,19(11):1658-1666
日常认知一直是临床心理学家和老年心理学家关注的重点之一, 日常认知的研究主要集中于概念、评估方法和工具、日常认知与智力和执行功能的关系以及相关的干预训练等方面。日常认知概念的深化和相应评估工具的出现, 推动了日常认知研究的深入发展:一方面研究者通过寻找对日常认知有重要作用的基本认知变量, 探究日常认知与智力的关系; 另一方面, 与日常认知有关的训练项目的开发也一直是研究者和老年群体关注的话题, 现有的训练研究提供了很多有启发性的结果。日常认知是老年人身心健康的重要影响因素, 对于保持或提高老年人的生活质量非常重要。  相似文献   
184.
Gillian K. Straine 《Zygon》2020,55(2):344-346
The Science and Religion Forum (SRF) seeks to be the premier organization promoting the discussion between science and religion in the United Kingdom for academics, professionals, and interested lay people. Each year, the SRF holds a conference tackling a topical issue, and in 2019 focused on artificial intelligence and robotics. This article introduces the thematic section which is made up of three papers from that conference and provides a summary of the event.  相似文献   
185.
Michelle A. Marvin 《Zygon》2020,55(3):713-732
I explore the impact of memory altering technologies in the science fiction drama (2016–2020) in order to show that unreconciled altered traumatic memory may lead to a dystopian breakdown of society. I bring Miroslav Volf's theological perspectives on memory into conversation with the plot of Westworld in order to reveal connections between memory altering technologies and humanity's responsibility to remember rightly. Using Volf's theology of remembering as an interpretive lens, I analyze characters’ inability to remember rightly while recalling partial memories of their trauma. In virtue of this examination, I contend that memory altering technologies may inhibit individuals from relational processes of healing, such as forgiveness. Consequently, I argue that this study leads to a richer understanding of the potential that memory altering technologies have for undermining humanity's ability to interact in a relational capacity, specifically in terms of forgiveness.  相似文献   
186.
论文阐述了制订团体儿童智力测验(TheGroupIntelligenceTestforChildren,简称GITC)全国城市常模的过程。分布在全国各地的协作组成员对随机抽取的年龄在9岁至18岁范围内的3916名中小学生施行了本测验。论文对施测结果进行了分析并报告了有关全国常模的基本信息。  相似文献   
187.
Abstract. We consider only the relationship of consciousness to physical reality, whether physical reality is interpreted as the brain, artificial intelligence, or the universe as a whole. The difficulties with starting the analysis with physical reality on the one hand and with consciousness on the other are delineated. We consider how one may derive from the other. Concepts of universal or pure consciousness versus local or ego consciousness are explored with the possibility that consciousness may be physically creative. We examine whether artificial intelligence can possess consciousness as an extension of the interrelationship between consciousness and the brain or material reality.  相似文献   
188.
本研究运用 WISC-CR研究了小学阶段一、三、五年级优生与学习不良儿童在智力水平与智力结构上的异同。研究结果表明 :1优生与学习不良儿童在智力水平上有十分显著的差异 ,优生的平均智商为 1 2 0 .1 ,学习不良儿童的平均智商为 97.4;2优生在操作分量表与语言分量表上的得分比较均匀 ,但学习不良儿童的操作智商显著地优于语言智商 ;3优生与学习不良儿童在智力结构上也不尽相同 ,优生在词汇、积木、类同等分测验上的得分高 ,在算术、背数、排列等分测验上的得分较低 ;学习不良儿童在拼图、译码、填图、词汇等分测验上的得分较高 ,在常识、算术、背数等上的得分较低。  相似文献   
189.
Psychometric studies have shown that “general intelligence” should be broken down into the ability to apply learned solutions to new problems (crystallized intelligence) and the ability to deal with novel intellectual problems (fluid intelligence). This distinction has been amplified upon by studies of individual differences in information processing. Crystallized intelligence depends on the problem-solving schema that people have acquired and upon their efficiency in accessing information in long-term memory. Fluid intelligence is associated with the ability to access and manage relatively large amounts of information in working memory. Measures of fluid and crystallized intelligence are important predictors of objectively measured workplace performance. Studies of actual and simulated workplaces have shown that this is largely due to differences in people's ability to manage information and the speed with which the details of a job can be grasped.  相似文献   
190.
Gregory R. Peterson 《Zygon》1997,32(4):615-627
Cognitive science is a new paradigm that informs and involves several disciplines, including artificial intelligence, neuroscience, cognitive psychology, cognitive ethology, and the philosophy of mind. Cognitive science studies the mind as an information processor, with the computer often operating as a metaphor for the operations of the mind. Developments in the cognitive sciences stand to affect tremendously how we think of the mind and, consequently, how we think of theological and religious claims that concern the human subject. The unity of self, claims of human uniqueness, the relation of mind and body, human nature, and the personal agency of God are all areas of religious import in which the cognitive sciences need to be taken into account.  相似文献   
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