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51.
Robert S. Pepper 《Group》2003,27(1):41-52
Group leaders who have home offices may be disclosing more about their personal lives than they consciously intend. While the home office may be convenient and financially advantageous for the leader, this disclosure can be problematic for both the group therapist and group members. It may provide more information about the leader than some members want to know or are able to metabolize. And although poor boundary maintenance can occur in a professional office setting as well, the leakage in the home office is inevitable. The potential pitfalls seem to be at least threefold: over-stimulation, gaslighting, and the emperor's new clothes effect. These hazards exist independently of the leader's training, competence, or ethics. This paper examines the impact of the home office setting on group treatment. Leaders who practice from the home need to be ever-vigilant of untoward treatment reactions that are related to the setting itself. The article provides vignettes that illustrate the benefits and liabilities of the home office.  相似文献   
52.
Book reviews     
Books reviewed:
Hauke, Christopher and Alister, Ian (eds.) Jung and Film: Post-Jungian Takes on the Moving Image
Meador, Betty de Shong Inanna Lady of Largest Heart: Poems of the Sumerian High Priestess Enheduanna
Barnes, Fiona Palmer and Murdin, Lesley (eds.) Values and Ethics in the Practice of Psychotherapy and Counselling
Mitrani, Judith L. A Framework for the Imaginary: Clinical Explorations in Primitive States of Being
Mitrani, Judith L. Ordinary People and Extra-Ordinary Protections: A Post-Kleinian Approach to the Treatment of Primitive Mental States
Aulagnier, Piera The Violence of Interpretation: From Pictogram to Statement  相似文献   
53.
Article Discussed in this forum:
'Memories, fantasies, archetypes: an exploration of some connections between cognitive science and analytical psychology' by Jean M. Knox ( JAP , October 2001, 46:4)  相似文献   
54.
William A. Durbin 《Zygon》1999,34(1):167-193
The life of Henry Margenau (1901–1997) offers a case study in the complexity of the science-religion relation. As a physicist-philosopher at Yale University, he pursued a public program of "amalgamating religion with science." He drew upon his authority as a physicist and a tradition of philosophical idealism to advocate a "reciprocity" between the two spheres. He argued that a "new modesty" and "metaphysical attitude" among scientists created new opportunities for collaboration. At the same time, his view of faith and his sense of the religiousness of science created troubling ambiguities. In the end, Margenau embodied the ambivalent relation between science and religion while revealing the limits of renegotiating the boundaries.  相似文献   
55.
This study explores the ability to access word boundaries of pre-school children, using an on-line methodology (Karmiloff-Smith, Grant, Sims, Jones, & Cockle (1996). Cognition, 58, 197–219.), which has hardly been used outside English-speaking countries. In a cross-linguistic study in the Netherlands and Norway, four and five-year-old children were asked to repeat the last word every time a narrator stopped reading a story. In total 32 target-words were used, both closed and open class words, and both monosyllabic and disyllabic words. The outcomes in both countries were different from those of the original English study (Karmiloff-Smith et al., 1996): four- and five-year-olds were successful in only about 26% of the cases, whereas the success rate in the former English experiment was 75% for the younger and 96% for the older children. No differences were found between age groups and between open and closed class words. This methodology does reveal the ability to access word boundaries, but probably not because of the ease of the on-line methodology in itself, but rather because literacy introduces new representations of language, even in on-line processing. The outcomes implicate that the ability to mark word boundaries does not seem to be a valid indication of who is ready for reading.  相似文献   
56.
This is the text of the homily at the opening prayer of the 11th Assembly of the World Council of Churches on 31 August 2022. The homily was based on Jesus' encounter with the Samaritan woman at the well, a narrative in the fourth chapter of the Gospel of John. Despite wide gaps of religious belief, gender, culture, and lifestyle, Jesus took the woman seriously and spoke to her on a personal level.  相似文献   
57.
Pedestrians belong to the most vulnerable road users and in order to reduce accidents and fatality rates, research on pedestrian crossing behavior is necessary. However, findings on pedestrians’ crossing, gaze and gesture behavior are heterogeneous and sometimes contradictory. Different methods that are used to assess pedestrian behavior might provide an explanation. In a field study, we measured pedestrian behavior in real traffic by making use of instructed and non-instructed pedestrians, combining and comparing objective and subjective data. Instructed pedestrians deliberately interacted with a research vehicle in urban traffic and filled in 2687 self-report questionnaires about experienced scenarios from their point of view. Interaction scenarios focused on instructed pedestrians either crossing or not crossing the street when the research vehicle passed by. In addition, 75 h of video-recorded interaction scenarios with instructed and non-instructed pedestrians were gathered using a camera placed on the inside of the research vehicle. Self-report and video data were matched (N = 644) and evaluated regarding instructed pedestrians’ crossing, gaze and gesture behavior. Substantial agreement was found between self-reported and video-observed data for crossing action and gesture occurrence and somewhat lower agreement for gaze occurrence. Furthermore, the crossing, gaze and gesture behavior of instructed pedestrians (N = 1423 situations) and non-instructed pedestrians (N = 369 situations) was compared and no major discordance was reported. Therefore, instructed pedestrians can be an externally valid method to assess crossing behavior while implications are given on how self-reported and observational data can mutually supplement each other.  相似文献   
58.
以视觉呈现时距信号,采用时间泛化范式要求被试判断5种探测时距(1~4秒)与标准时距(2秒)之间的长度关系,并记录11名大学生在时距判断过程中的事件相关电位(ERP),继而探讨不同探测时距条件下CNV波幅特征变化以及左、右侧额叶在时距判断中的功能。结果发现:1秒、1.42秒以及2秒条件下,CNV波幅峰出现在探测时距结束点,2.84秒、4秒条件下,CNV波幅峰出现在大约2秒处(标准时距);CNV负性翻转至基线位置在1秒、1.42秒、2秒条件下随探测时距的增长而延后,而在2.84秒、4秒两种条件下无显著差异;左、右侧额叶处诱发的CNV波幅峰潜时在2.84秒、4秒探测时距条件下无显著差异,且均在2秒附近。这说明在1秒以上视时距判断中CNV波幅峰反映了基于记忆中标准时距的时距判断的决策过程;CNV负性翻转至基线位置与时距判断的决策阶段存在共变关系,CNV负性翻转至基线位置相当于负荷解脱过程中的一个由负翻正的转折点;左、右侧额叶均参与了时距脉冲累加过程。  相似文献   
59.
60.
Published studies have addressed boundary violations by clinical supervisors, but boundary crossings, particularly those deemed positive by supervisees, have not received much attention. Eleven trainees in APA-accredited doctoral programs in clinical and counseling psychology were interviewed regarding positive boundary crossings (PBCs) they experienced with clinical supervisors. Interview data were analyzed using Consensual Qualitative Research. Examples of PBCs included socializing with supervisors outside the office, sharing car rides, and supervisor self-disclosure. Typically, supervisees did not discuss the PBC with their supervisors because they were uncomfortable doing so, felt that the PBC was normal, or felt that processing such issues was not part of the supervisor’s style. Most supervisees viewed the PBCs as enhancing the supervisory relationship and their clinical training; however, some participants reported that the PBCs created role confusion. The results suggest that there are legitimate reasons for supervisors to be scrupulous about their boundaries with supervisees; however, supervisors who hold rigid boundaries can deprive supervisees of deeper mentoring relationships or a more authentic emotional relationship that can be valuable to supervisees learning how to provide psychotherapy.  相似文献   
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