Migration and Cultural Orientation: An Empirical Test of the Psychoanalytic Theory in Chinese Americans

The psychoanalytic literature suggests migration entails an intra-psychic challenge of separation–individuation that necessitates the assistance of internal and external objects. While this has been illustrated by anecdotal data and clinical case material, it has not been previously tested in the general migrant community. This study examined three Chinese-American groups who varied in the availability of external objects (i.e., primary caretakers) and stability and solidity of internal object and self representations due to varying developmental stages at the time of migration, and assessed whether, as predicted by some psychoanalytic writers, they would have differential need to embrace their native culture to support their transition. Results showed that unaccompanied minors who migrated without their parents during adolescence evidenced a stronger Chinese cultural orientation than both accompanied minors who migrated with their parents during childhood (perhaps due to less access to external objects) and unaccompanied adults who migrated without their parents during adulthood (perhaps due to less well internalized objects), lending empirical support for the psychoanalytic postulation. Implications of the findings for future research and intervention are discussed.     

Probability judgment accuracy for general knowledge. Cross-national differences and assessment methods

In this study we compare the probability judgment accuracy of subjects from the United States and Turkey. Three different response modes were employed — numerical probabilities, pie diagrams, and odds. The questions employed in the study were restricted to two-alternative, general-knowledge items. The observed pattern of differences in the components of probability judgment accuracy paralleled those of studies that have compared Western and Asian subjects. In particular, Turkish subjects exhibited better discrimination but worse calibration than their US counterparts. This result persisted across all three response modes. These findings lend support to previous assertions that observed cross-national differences arise from socioeconomic rather than Asian versus Western cultural differences. However, the consistency of the observed differences across response modes refutes a previous assertion that observed cultural differences are merely the result of response bias.     

Iranian Herbalists,But Not Cooks,Are Better at Naming Odors Than Laypeople

Odor naming is enhanced in communities where communication about odors is a central part of daily life (e.g., wine experts, flavorists, and some hunter‐gatherer groups). In this study, we investigated how expert knowledge and daily experience affect the ability to name odors in a group of experts that has not previously been investigated in this context—Iranian herbalists; also called attars—as well as cooks and laypeople. We assessed naming accuracy and consistency for 16 herb and spice odors, collected judgments of odor perception, and evaluated participants' odor meta‐awareness. Participants' responses were overall more consistent and accurate for more frequent and familiar odors. Moreover, attars were more accurate than both cooks and laypeople at naming odors, although cooks did not perform significantly better than laypeople. Attars' perceptual ratings of odors and their overall odor meta‐awareness suggest they are also more attuned to odors than the other two groups. To conclude, Iranian attars—but not cooks—are better odor namers than laypeople. They also have greater meta‐awareness and differential perceptual responses to odors. These findings further highlight the critical role that expertise and type of experience have on olfactory functions.     

Parental Choice in Israel's Educational System: Theory vs. Praxis

In the last two decades the Israeli educational system has undergone major changes which have transformed it from a state-controlled, overly bureaucratic and almost fully state-financed system into a decentralized, partly locally controlled and increasingly privately financed system. Advocates of this transformation of the educational system appeal to the ideal of parental choice. They argue that the implementation of parental choice programs in education shows more respect to the children and their unique talents, take their self-realization seriously and promotes equal opportunities in education. The ideal of parental choice is also upheld in relation to value of cultural pluralism. Supporters of educational autonomy advocate the restructuring of schools in a way allowing them to develop a unique climate and curriculum consistent with respective communities and parents' preferences. The aim of this paper is to assess critically the changes that Israeli educational system has undergone against the background of the principle of equal educational opportunities. The main claim of the paper is that these changes undermine this principle. It will be argued that these changes actually cater mainly to the educational interests of middle and upper middle classes in Israeli society.     

成人期基本认知能力的发展状况研究

从横向与纵向两种角度,通过比较、分析不同年龄的成人在五项认知测验上的成绩,考察了成人期几项基本认知能力的发展状况。横向比较表明,各项能力随年龄增长基本呈不断下降趋势,但下降的显著程度在不同项目或年龄组有不同表现。纵向分析显示,经过三年,在各项测验上成绩提高或保持稳定的人数占相当大的比例;除词汇理解外,成绩降低的人数百分比从６０岁或７０岁开始大幅度提升。     

社会认同理论及其发展

社会认同理论是由Tajfel和Turner等人提出的，它对群体行为做出了新的解释，并成为群体关系研究中最有影响的理论。社会认同理论产生于对群体间行为解释，它认为个体对群体的认同是群体行为的基础。新近的研究也为社会认同理论提供了一定的证据。社会认同理论是欧洲心理学本土化的重要成果，对社会心理学具有重要的贡献，同时它也有待于进一步完善     

中国留学生的文化认同、社会取向与主观幸福感

采用问卷,调查了在澳大利亚的144名中国留学生的文化认同、社会取向及主观幸福感。结果显示,随着文化融入的进程,中国留学生对澳大利亚主流文化认同增强,对中国文化认同减弱;文化融入进程对个体取向没有显著影响,但通过主族和客族文化认同间接地减弱集体取向;中国留学生的文化认同和社会取向均可直接影响其幸福感;文化融入进程可直接影响中国留学生的幸福感,并可通过文化认同和社会取向对其幸福感产生间接的影响。