Difference – is it hated or desired? Reflections on the totalitarian state of mind

In an age of polarized political views and growing nationalism it is vital that the psychoanalytic profession offers its contribution. The author makes a link between early infant development and social and political behaviour. Psychoanalytic, Jungian and Relational ideas are explored. Starting from Freud and his theory of ‘minor differences’, a dichotomy between closeness and separateness is investigated. The writer argues that difference is at the centre of human identity and human development and explores why we struggle to accept it. The totalitarian political system is described as one that eliminates difference. A case study is offered as an illustration of a patient’s struggle to move from a symbiotic, undifferentiated state towards object relating and individuation .     

Healing cultural trauma and its application to the Router programme

This paper explores the issue of cultural trauma, which is an area of concern in psychology generally and has emerged as one within the International Association for Analytical Psychology’s Router training programme. A summary of responses to the issues of cultural trauma and complexes (alongside cultural differences) within analytical psychology are presented, followed by an overview of findings from the IAAP’s evaluation of the Router training programme. These findings are then aligned with contemporary sociological research. The significant issues involved in healing cultural trauma seem to be ‘working through’, as well as the place of imagination, dreamwork, symbolism and metaphor. Research in Poland has specifically highlighted the importance of good governance, economic vitality, personal and social capital (as in education and social participation), a meaning system, certain external contingencies, channels of mobility and ritualism.     

The impact of national integration policies on prejudice and psychological well-being: The fundamental role of the clarity and coherence of integration policies

Recent advances in social psychological research have shown that national integration policies influence how immigrants are perceived and treated by the mainstream population. However, the processes by which these policies come to have an impact on prejudice and well-being of the general population are largely unknown. Moreover, past research has often relied on unrepresentative samples limiting generalizability. The present research proposes that when the national integration policies of a given society are perceived as clearly defined and coherent, they have a direct impact on the perceived cultural norm related to those national integration policies. In turn, the perceived cultural norm affects personal attitudes toward cultural norms (i.e., the degree to which individuals support a given policy), which influence the level of anti-immigrant prejudice as well as psychological well-being. Findings from two correlational studies with representative samples of the mainstream population conducted in France on the policy of secularism (N = 940) and in Québec on the policy of interculturalism (N = 912) supported the proposed theoretical model.     

Self-absorbed and socially (network) engaged: Narcissistic traits and social networking site use

Across two studies, the current research investigated how different dimensions of narcissism (grandiosity/agentic extraversion, entitlement/self-centered antagonism, vulnerability/narcissistic neuroticism) relate to social networking site (SNS) use and behaviors. Study 1 employed a community sample of young adults, whereas Study 2 examined college students. Participants completed assessments of narcissism and SNS use through an online survey. Grandiosity/agentic extraversion was generally associated with greater levels of downward social comparison relative to the other two dimensions. Entitlement/self-centered antagonism generally showed weak correlations with SNS outcomes. Vulnerability/narcissistic neuroticism was generally associated with greater upward social comparison and perceived social exclusion relative to the other two dimensions. Results suggest that SNS experiences may vary depending on the dimensions of narcissism.     

CRITICAL REMARKS ON THE COGNITIVE SCIENCE OF RELIGION

Cognitive explanations of religious beliefs propose an evolutionary past in which humans had to possess certain cognitive adaptations to survive. The aim of this article is to show that some cognitive accounts may overvalue the putative role of cognition. One such cognitive idea is an assumption that cognition has been evolutionarily shaped only, or most importantly, in the Pleistocene. This idea seems common among writers on the cognitive science of religion (CSR), but is mistaken. Cognition has been shaped throughout evolution. Another idea is that components of religion could not have been produced by natural selection (the hypothesis that religion is a by-product). But the article suggests that there are some domains in the field of religion and religious components that could be acquired and transmitted despite or even against alleged cognitive biases. The aim of this article is to argue for an extended approach that combines a cognitive account with functional naturalistic approaches, including an adaptationist one. Such distinction could imply that cognition is not functional. Obviously, this is not the case since cognition is the process of knowing, and surely knowledge is functional. However, the main argument for such a distinction lies in the key idea of the cognitive account that as far as cognition is functional and adaptive, religious components are not. Functionalism or “adaptivism” concerning cognition contradicts functionalism concerning religion. Numbers of scholars who consider themselves part of CSR seem also to consider both cognition and religion adaptive. However, in regard to components of religion, their adaptive, functional power is only secondary. The article concludes that the study of religion—as the study of cultural evolution in general—should include a pluralistic methodology combining cognitive and evolutionary accounts with the specificity of cultural evolution.     

The Integrated Acculturation Model: Expanding Acculturation to Cultural Identities in Addition to Race and Ethnicity

This article is an attempt to integrate existing conceptual knowledge on acculturation as well as to expand the use of the construct, which has traditionally had race and ethnicity as its focus, to also include cultural identities such as sexual orientation, gender identity, nationality, and disability. The article begins with a review of existing theoretical contributions from both the United States and Europe. We then propose a model to update and expand the use of acculturation. Finally, we provide an assessment framework. Este artículo es un intento de integrar los conocimientos conceptuales existentes sobre la aculturación además de expandir el uso de este constructo, que tradicionalmente se ha enfocado hacia la raza y la etnicidad, para incluir también identidades culturales tales como la orientación sexual, la identidad de sexo, la nacionalidad y la discapacidad. El artículo comienza con una revisión de las contribuciones teóricas existentes tanto de Estados Unidos como de Europa. A continuación, proponemos un modelo para actualizar y expandir el uso de la aculturación. Por último, proporcionamos un marco de evaluación.     

Committed to succeed: Commitment determines reactions to upward relationship comparisons

Individuals encounter numerous examples of happy relationships in their social networks and through the media; however, it is unclear how comparisons to superior couples affect one's own relationship. We examined individuals' responses to upward relationship comparisons by exposing dating and married participants to highly successful relationships drawn from their own lives (Study 1) and an exemplar given to them (Studies 2–3). We predicted that moderately committed individuals would evaluate their relationship against the superior relationship, and consequently be less motivated to engage in relationship‐maintenance behaviors. In contrast, highly committed individuals would be inspired by the superior relationship and view their relationship more positively. Across all studies, higher commitment yielded more positive responses to upward relationship comparisons than did lower commitment.     

民族接触减弱民族本质论：文化认同与文化相似性的中介作用

采用问卷法,以911名少数民族和汉族大学生为被试,探讨了民族接触减弱民族本质论及其机制问题。研究1检验了民族接触与民族本质论、民族交往态度的关系,结果表明,少数民族被试的民族接触与民族本质论存在显著负相关,汉族被试存在负相关但不显著;研究2检验了少数民族被试的本民族文化认同和与汉族文化的相似性感知在民族接触和民族本质论之间的中介作用。结果表明,文化认同和文化相似性完全中介了民族接触和民族本质论之间的负相关。文章认为民族接触可以通过增加民族之间文化相似性感知、降低内群体的文化认同而减弱民族本质论信念。最后讨论了本研究在理论和实践方面的贡献,以及存在的局限性。     

共同经历不公平降低个体的不公平感知

以往鲜有研究考察个体与他人共同经历不公平如何影响其不公平感知。本研究实验1~2采用最后通牒博弈任务考察个体独自经历,以及与他人共同经历不公平时的不公平感知。结果表明,共同经历不公平,相比独自经历不公平,降低了个体的不公平感知。实验3采用眼动技术考察共同经历不公平降低个体不公平感知的内部心理机制,结果表明,个体越关注共同经历者的收益,其不公平感知越低,该结果支持社会比较的观点。     

Salutogenic constructs across Pakistan and Germany: A cross sectional study

Background/ObjectiveProtective factors are relevant for mental health in general, however, universality of the instruments has been rarely tested. Therefore, the current study aimed to examine psychometric properties and cross-cultural measurement invariance of salutogenic constructs.MethodData was collected from university students of Pakistan (n = 1,841) and Germany (n = 7,890). Single-group confirmatory analysis (CFA) and multiple-group CFA was tested to examine the proposed factor structure and measurement invariance of Positive Mental Health Scale, Resilience Scale, Perceived Social Support Questionnaire, and Life Satisfaction Scale across student samples from Pakistan and Germany respectively.ResultsWe found strong measurement invariance for the Positive Mental Health Scale, Life Satisfaction Scale, and partial strong measurement for the Resilience Scale, and Perceived Social Support Questionnaire.ConclusionsThe results indicate that these scales could be recommended for the meaningful comparison of latent means across cultures. Understanding these differences would further advance our knowledge about the mechanism underlying positive mental health.