全面建设小康社会与思想道德教育的重点

在全面建设小康社会的历史实践中 ,思想道德教育对培育社会主义先进文化和建立社会主义道德体系 ,具有举足轻重的作用。当前 ,思想道德教育的重点环节应放在以下三个方面 :加强对广大农村居民的思想道德教育 ;围绕依法治国和以德治国相结合的治国方略有效开展法治、德治教育 ;在方法论上实现由以义务为起点的思想道德教育转变为以权利为起点的思想道德教育 ,由单纯的思想道德教育转变为以利益赏罚为载体的思想道德教育。     

The symbolic and concrete: Psychotic adolescents in psychoanalytic psychotherapy

Unique disturbances in symbolisation are characteristic of the pathology of schizophrenia. Drawing on the case vignette of a psychotic adolescent, the author discusses theoretical problems in the symbolisation process in general and then in psychosis, in particular the relation between 'concretism' as a thought disorder and other psychotic defences. The ability to symbolise on the one hand and to maintain sufficiently stable ego boundaries on the other hand are examined in their relation. The author's clinical experience supports her hypothesis that there is a close relationship between the impairment of the symbolisation process in the adolescent or adult psychotic patient and his/her inability to engage in symbolic play as a child. Special attention is paid to the role of early trauma and consequent pathology of object relations for disturbances of symbolic play in childhood. Regression to concrete thinking is understood as the chance of the psychotic patient to give some meaning to reality in an unreal, delusional world and as his/her last chance to communicate at all. Conclusions are drawn for psychoanalytic techniques in the treatment of patients who are deeply regressed in this respect. Special attention is given to the particular circumstances and challenges of adolescence and to providing psychoanalytic psychotherapy to adolescent psychotic patients.     

On the nature of intuitive and delusional thought: Its implications in clinical work with psychotic patients

The author tries to differentiate intuitive imagination from delusional imagination and hypothesises that psychosis alters the system of intuitive thinking, which consequently cannot develop in a dynamic and selective way. Scholars of different disciplines, far removed from psychoanalysis, such as Einstein, Hadamard or Poincar, believe that intuitive thinking works in the unconscious by means of hidden processes, which permit a creative meeting of ideas. Thanks to Bion's work, psychoanalysts have begun to understand that waking thinking is unconsciously intertwined with dream‐work. The delusional construction is similar to a dreamlike sensorial production but, unlike a real dream, it remains in the waking memory and creates characters which live independently of the ‘dreamer's’ awareness. It is a dream that never ends. On the contrary, the real dream disappears when it has brought its communicative task to an end. In the analysis of psychotic patients it is very important to analyse the delusional imagination which dominates the personality and continuously transforms the mental state, twisting emotional truth. The delusional imagination is so deeply rooted in the patient's mental functioning that, even after systematic analysis, the delusional world, which had seemed to disappear, re‐emerges under new configurations. The psychotic core remains encapsulated; it produces unsteadiness and may induce further psychotic states in the patient. The author reports some analytic material of a patient, who, after a delusional episode treated with drugs, shows a vivid psychotic functioning. Some considerations are added on the nature of the psychotic state and on the therapeutic approach used to transform the delusional structure. This paper particularly deals with the difficulty in working through the psychotic episode and in ‘deconstructing’the delusional experience because of the terror connected with it. In the reported case, the analytic work changed the delusional construction into a more benign one characterised by phobic qualities. The analysis of the psychotic transference allowed the focus to be on the hidden work which had been continuously influencing the transferential picture of the analyst and the patient's psychic reality.     

等值分数概念的理解

等值分数是表示具有相等值的分数,它建立在两个量具有确定比例关系的基础上。研究表明,儿童在接受正式教学之前,就具有了等值分数的非正式知识,但仍然在概念理解上存在很大的困难,主要有两方面的原因:一是受自身运算思维发展水平的制约,未获得乘法思维和守恒观念;二是缺乏对等值分数不同语义的理解。在今后研究中,需进一步探讨从非正式知识到正式概念之间的发展路径,尝试开展等值分数的早期教学实验,并需要结合多种语义背景来考查儿童的概念发展水平。     

On Paulo Freire's Debt to Psychoanalysis: Authority on the Side of Freedom

Paulo Freire's major work, Pedagogy of the Oppressed, owes adebt to psychoanalysis. In particular, as this paper argues,Freire's account of teacher authority needs to be understoodthrough psychoanalytic sensibilities. Paulo Freire maintains thatteacher authority can be ``on the side of freedom.' This is ahighly charged claim given that liberalist traditions generallycast authority as the enemy of freedom. Breaking with liberalunderstandings of authority, Freire's ``authority on the sideof freedom' is a matter of maintaining the delicate psychicbalance that leads neither to domination nor to submission.This paper investigates how such an authoritative balance functions.     

My brain's running slow today – The preference for “things ontologies” in research and everyday discourse on human thinking

The focus of the article is toreflect on the tendency of research traditionsin the areas of human learning, development,and communication, to use metaphors andanalogies that construe human mental activitiesand resources in terms of physical objects.This is evident, for instance, in moderncognitive science where computer metaphors(information processing and informationstorage) have been foundational for thediscipline. However, this tendency to reifyhuman activities can be found in many othertraditions, and it goes back to ancient Greekthinking. It is argued that the consequences ofthis tradition of reification are significantfor the human sciences. One important elementof these types of metaphors is that theydescribe people and their capacities in static,rather than developmental, terms.     

Interfaith Dialogue

The modern ecumenical movement initially sprang from the missionary movement. This led to considerable struggle within the ecumenical movement over embracing interfaith dialogue as a main focus of its ministry. This focus was eventually accepted, and since then the ecumenical movement has done much to promote interfaith relations at the local, national, and global level; to struggle with the theological issues such dialogue presents for the Christian faith; and to collaborate with other religions to reflect on common issues faced by the global community. Current Dialogue has played a major role in promoting the dialogue concern.     

Relating Personality and Creativity: Considering What and How We Measure

Creativity is a complex construct that is conceptualized and measured in multiple ways. This study examined the relationship between creativity and personality taking this into account. It was hypothesized that applying different conceptions and measures would cause variation in the creativity–personality relationship. The participants (N = 224) were undergraduate students and completed six creativity measures, a personality inventory, and a demographic questionnaire. Personality predicted more creative production (R² = .277) than creative potential (R² = .176) and more self‐reported creativity (R² = .348) than that which was externally rated (R² = .149). Openness was most consistently and strongly related to creativity, but other personality factors varied in their influence and some demonstrated suppression effects. Overall, the results suggest that despite relatively small effects of personality on creativity, there appear to be meaningful differences in the relationships depending on conception and measurement. Implications for educational settings and future research are discussed.     

Application of Latent Semantic Analysis to Divergent Thinking is Biased by Elaboration

Scoring divergent‐thinking response sets has always been challenging because such responses are not only open‐ended in terms of number of ideas, but each idea may also be expressed by a varying number of concepts and, thus, by a varying number of words (elaboration). While many current studies have attempted to score the semantic distance in divergent‐thinking responses by applying latent semantic analysis (LSA), it is known from other areas of research that LSA‐based approaches are biased according to the number of words in a response. Thus, the current article aimed to identify and demonstrate this elaboration bias in LSA‐based divergent‐thinking scores by means of a simulation. In addition, we show that this elaboration bias can be reduced by removing the stop words (for example, and, or, for and so forth) prior to analysis. Furthermore, the residual bias after stop word removal can be reduced by simulation‐based corrections. Finally, we give an empirical illustration for alternate uses and consequences tasks. Results suggest that when both stop word removal and simulation‐based bias correction are applied, convergent validity should be expected to be highest.     

“Freedom of speech requires actions”: Exploring the discourse of politicians convicted of hate-speech against Muslims

This study explores how politicians convicted of hate-speech against Muslims account for their actions in statements on their Facebook-pages as well as in reported interviews. Taking a critical discursive psychological perspective, the study examines the strategies through which the politicians discursively claim and resist various subject positions, thus managing to construct their hate-speech as everything from trivial mishaps to acts of virtue. The study examines the multifaceted dynamics of these constructions, and shows how elements from the Five Step Social Identity Model of the Development of Collective Hate are flexibly deployed in the discourse to serve distinct social and political purposes. By allowing the Social Identity and (critical) discursive approaches to challenge and develop each other, the study advances social psychological research on political communication and persuasion, and contributes to the debate on the boundaries between hate-speech and freedom of speech.