Second Nature,Critical Theory and Hegel’s Phenomenology

ABSTRACT

While Hegel’s concept of second nature has now received substantial attention from commentators, relatively little has been said about the place of this concept in the Phenomenology of Spirit. This neglect is understandable, since Hegel does not explicitly use the phrase ‘second nature’ in this text. Nonetheless, several closely related phrases reveal the centrality of this concept to the Phenomenology’s structure. In this paper, I develop new interpretations of the figures ‘natural consciousness’, ‘natural notion’, and ‘inorganic nature’, in order to elucidate the distinctive concept of second nature at work in the Phenomenology. I will argue that this concept of second nature supplements the ‘official’ version, developed in the Encyclopedia, with an ‘unofficial’ version that prefigures its use in critical theory. At the same time, this reconstruction will allow us to see how the Phenomenology essentially documents spirit’s acquisition of a ‘second nature’.     

Kant's Neoplatonism: Kant and Plato on Mathematical and Philosophical Method

Both Plato and Kant devote much attention and care to deliberating about their method of philosophizing. And, interestingly, both seek to expand and explain their view of philosophical method by one selfsame strategy: explaining the contrast between rational procedure in mathematics and in philosophy. Plato and Kant agree on a fundamental point of philosophical method that is at odds with the mathematico‐demonstrative methodology of philosophy found in Spinoza and present in Christian Wolff. Both reject the axiomatic approach with its insistence on fundamental truths postulated from the outset. Both alike insist that philosophizing—unlike mathematics—is an exercise in theorizing where the questions of basicness and foundations come into view only after the inquiry has gone on for a long, long time—and certainly not at its start.     

A Comparison of the Original and Revised Stanford-Binet Scales

Empirical evidence has abundantly demonstrated that people report an intermediate level of tension for triadic interpersonal relations of the classical Heiderian P-O-X type, when the P/O link is negative. Low tension is found in balanced triads and high tension in imbalanced ones when the P/O bond is positive. This paper postulates that the opposing forces of balance and of agreement found in all four P-O-X triads in which the P/O bond is negative, in addition to Newcomb's lack of engagement hypothesis, may also account for the intermediate level of tension found in practically all experiments in this area. Subjects were grouped as Hi and Lo Conformists according to the C Scale of the Comrey Personality Scales, and later asked to rate hypothetical triads with a negative P/O bond. The results confirmed the hypotheses that Hi Conformists, who supposedly value agreement with others more than Lo Conformists (or are less bothered by disagreement than the latter), report significantly less tension and less willingness to change P-O-X triads with agreement than those with disagreement, when such triads have a negative P/O bond.     

Is the Critical Point for Aperture Crossing Adapted to the Person-Plus-Object System?

When passing through apertures, individuals scale their actions to their shoulder width and rotate their shoulders or avoid apertures that are deemed too small for straight passage. Carrying objects wider than the body produces a person-plus-object system that individuals must account for in order to pass through apertures safely. The present study aimed to determine whether individuals scale their critical point to the widest horizontal dimension (shoulder or object width). Two responses emerged: Fast adapters adapted to the person-plus-object system by maintaining a consistent critical point regardless of whether the object was carried while slow adapters initially increased their critical point (overestimated) before adapting back to their original critical point. The results suggest that individuals can account for increases in body width by scaling actions to the size of the object width but people adapt at different rates.     

Contextualising the Quebec Charter of Values: how the Muslim ‘Other’ is conceptualised in Quebec

At varying points in Quebec’s recent history, political parties have gained prominence through employing identity politics, framing Muslims as a threatening ‘Other’. This occurred during the Reasonable Accommodation debates from 2006 to 2008 and more recently in discussions over Bill 60, a proposed law that would have prohibited government employees or employees of state-funded institutions from wearing conspicuous forms of religious attire. This article attempts to contextualise the anti-Muslim fallout which resulted from Bill 60, arguing that it was symptomatic of pre-existing fears of a threatening ‘Other’. Through examining how Quebec identity was transformed in the 1960s, this article will demonstrate how the values proceeding from this era influenced state policies to preserve the white francophone majoritarian culture. In the post-9/11 context, this has resulted in Islamophobic rhetoric and anti-Muslim bias permeating political and media discourses in Quebec on the grounds of asserting gender equality and secularist ideals.     

Teaching sexuality and Christianity for perspective transformation: Suggested resources and strategies

Sexual activity and desire have often been seen as inimical to Christian spirituality and practice, and many people have come to view Christianity as austere and shaming regarding sexuality. However, sexuality, religion, and policy‐making have become so intertwined, that to ignore how they intersect and affect particular individuals' lives does a disservice to students. This article presents resources and strategies for incorporating the topic of sexuality into liberal undergraduate and graduate theological classrooms. It provides guidance to instructors lacking research expertise in sexuality and focuses on three main pedagogical categories: perspective transformation; embodiment pedagogy; and sexual violence and trauma. One purpose of this article is to generate conversation: there is a need for further collaboration with colleagues who are experts in various disciplines to continue mining resources to offer diverse strategies and resources.     

Sexual Violence in and around the Classroom

Sexual violence on campus is a major issue facing students, faculty, and administrators, and institutions of higher education are struggling to respond. This forum brings together three responses to the problem, with a focus on the religious studies classroom. The responses move from the institution to the faculty to the classroom, exploring three separate but linked spaces for responding to sexual violence. The first contribution (Graybill) critiques common institutional responses to sexual violence. The second contribution (Minister) advocates for long‐term, classroom‐based responses to sexual violence and describes a faculty/staff workshop response. The third contribution (Lawrence) emphasizes the classroom, examining the issues that arise when perpetrators of sexual assault are part of the student body. Read together, the pieces offer a comprehensive view of the complicated intersections of sexual violence, the university, and pedagogical issues in religious studies.     

Perceptions of health care social workers in Ontario: challenges and facilitators to reflective practice

Background: Reflective practice in health care social work ensures that social workers provide effective and efficient services to clients as well as maintaining their mental and physical health. In this study, we aim to determine how health care social workers engage in and describe reflective practice and challenges related to their reflective practice in their work in the health care system.

Methods: We used the Reflective Dialogue Rating Scale (RDRS) developed by Marion Bogo et al. to structure qualitative face-to-face interviews with 23 health care social workers employed in a hospital in a large urban area in Ontario, Canada.

Results: Findings illustrated that all participants regularly engaged in reflective practice in order to carry out everyday social work activities, promote ethical practice, and to enhance the provision of services to their clients. The social worker participants consistently agreed that as a profession they faced challenges maintaining their knowledge of current research due to few opportunities for professional development, workload competing with educational opportunities, and a work climate that is not conducive to gaining professional development, thereby challenging reflective practice. Supportive working environments include: peer supervision, safe and private spaces to talk to colleagues, a supportive supervisor, and an overall positive organizational culture.

Discussion and conclusion: Reflective practice is a key component in health care social work. All 23 social workers stated that they used reflective techniques (such as peer supervision and debriefing) to deal with their own reactions and operated in a purposeful and intentional manner to form therapeutic relationships with clients. As such, participants stated that lifelong learning was paramount in providing quality care to clients.     

Vicarious traumatisation experiences among South African Police Service members in a rural setting: An exploratory study

The objective of this study was to explore the vicarious traumatisation experiences of South African Police Service members serving in a rural community. The participants consisted of 17 purposively selected police members (females = 4; age range 27 to 55; average years of police service = 10.6 years). Unstructured face-to-face interviews were conducted on the members’ experiences with trauma events where they were called upon to provide police services. Additionally, field notes, telephone follow-ups, and diaries were used to collect data from the members. The data were analysed using interpretative phenomenological approach guidelines. Findings show the police members to report their outlook on life to change from viewing work-life as routine and impersonal, to viewing it as involved and personal. The police members also reported psychological disorientation and being in a sense of stupor from exposure to traumatic cases. Finally, the police members self-reported empathetic experiences with the survivors as concerned citizen parents.     

Venturing into the visual voice: combining photos and interviews in phenomenological inquiry around marginalisation and chronic illness

In this article, we present a reflection on the research process of combining photographs with phenomenologically oriented interviews. Two studies in the field of chronic illness with marginalised individuals (lesbian, gay, bisexual and trans* people living with MS; men diagnosed with breast cancer) are employed to illustrate a range of conceptual, methodological and pragmatic issues. Both studies draw upon an integrative theoretical framework within a critical health psychology epistemological paradigm informed by phenomenological psychology and visual methodologies. The data collected for both studies have been analysed through interpretative phenomenological analysis (IPA). We offer some thoughts regarding certain challenges and opportunities of synergising verbal and visual data and illustrate our arguments through a series of examples from the two studies, which are critically discussed. We argue that qualitative research in psychology benefits from an enhanced multimethodological approach employing existential phenomenological psychology and visual methodologies, especially when exploring chronic illness in marginalised communities, and we outline benefits for the wider community of qualitative researchers in psychology.