Mixing qualitative methods versus methodologies: A critical reflection on communication and power in inpatient care

This paper offers an illustrative example to demonstrate one way of combining qualitative methods. The context for the study was a UK inpatient psychiatric hospital. Data set one was collected from weekly ward rounds where inpatient staff met with autistic patients to review medication, listen to patient concerns and make plans or adjustments in light of this. Data set two was reflective discursive interviews with patients and staff. The research objective was to critically consider the potential reasons for discrepancies in dissatisfaction reports from patients in the interviews, compared to relative compliance exhibited by patients in the ward rounds. Utilising a video‐reflexive design and critical discursive psychology approach, both data sets were analysed together. It is possible to simultaneously analyse two different data sets, one naturally occurring and one researcher generated because of the epistemological congruence in the overall design. We have presented an argument for the benefits of mixing two qualitative methods, thereby extending the mixed‐methods evidence base beyond the traditional discussions of quantitative and qualitative paradigms.     

Beyond Strategy,Towards the Kingdom of God: The Post‐Critical Reconstructionist Mission of the Emerging Church

Abstract : The Emerging Church is a diverse global phenomenon which envisions a radical reforming of the theology and praxis of the broader Christian church in light of the philosophical and cultural shift from modernism to post‐modernism. Differing from the evangelical New Paradigm seeker‐sensitive Church's generational focus, and the organizational unity and routines of Mainline Protestant denominations the Emerging Church conversation endeavors to create committed, authentic, day‐to‐day communities that embrace ecumenical and ancient Christian theology and practices in order to live out the reality of the in‐breaking kingdom of God. Though precise systemic theological unity within the Emerging movement is recognized as an elusive goal that is generally not even sought, the movement as a whole finds much in common with post‐conservative and post‐liberal theology, and shares a joint mission with those who have been called to the task of post‐critical reconstruction.     

中医科学危机与对策

我国中医药资源非常丰富。但是,中医把中医药资源放在思辨的辨证论治理论框架上。实证的现代医药风暴袭来,取代了中医在国家医学的主体地位,截走了国际中药市场,我国甚至已成为中药净进口国家。中医陷入自我实现的科学危机。辨证论治理论僵化中医学术性质和中医观念、抑制中医生产力、阻碍中医技术产品创新和市场交流,严重阻碍中医药经济发展。所以,批判以辨证论治为核心的错误中医理论,是化解中医科学危机的战略决策。     

论至善对康德批判哲学的定向作用

至善学说在康德批判哲学中的地位和作用经常遭到研究者的忽视或误解。事实上,至善作为幸福与德性、自然与自由、理论与实践以及感性世界与理智世界的综合统一,对康德伦理学、认识论、历史观和宗教学说中都具有重要的范导意义。至善不但体现了康德批判哲学的最终目的,而且对批判哲学体系的最终建立具有定向作用。     

Towards a Critical Theory of Transnational Justice

This paper argues for a conception of transnational justice that provides an alternative to globalist and statist views. In light of an analysis of the transnational context of justice, a critical theory is suggested that addresses the multiple relations of injustice and domination to be found in this context. Based on a universal, individual right to reciprocal and general justification, this theory argues for justifiable social and political relations both within and between states. In both of these contexts, it distinguishes between minimal and maximal justice and stresses the interdependence of domestic and transnational justice. On both levels, minimal justice calls for a discursive structure of justification, whereas maximal justice implies a fully justified basic social structure.     

Philosophy by Other Means?

I attempt to show that Marx was driven by a systematic philosophical goal expressed already in his doctoral dissertation and present throughout his mature political economic theory as well as in his practical political writings. I reconstruct this systematic – and critical – philosophical adventure in order to suggest that it is as philosophy that Marx's work retains its political bite today . In the process, I propose a reinterpretation of Marx's political theory that, once again, is traced through the entirety of Marx's corpus. The young Marx criticized Hegel's separation of the political from society; he then attempted to reduce the political sphere to civil society; the theory of alienated labor was elaborated as a theory of political economy that replaced the political; but in the end, when all three volumes of Capital and the unpublished Grundrisse are considered systematically, Marx sees capitalism as threatened ultimately by its inability to reflect politically on its own presuppositions, and hence its limits.     

A Critical Theory of the Self: Wittgenstein,Nietzsche, Foucault

Critical thinking, considered as a version of informallogic, must consider emotions and personal attitudesin assessing assertions and conclusions in anyanalysis of discourse. It must therefore presupposesome notion of the self. Critical theory may be seenas providing a substantive and non-neutral positionfor the exercise of critical thinking. It thereforemust presuppose some notion of the self. This paperargues for a Foucauldean position on the self toextend critical theory and provide a particularposition on the self for critical thinking. Thisposition on the self is developed from moretraditional accounts of the self from Descartes toSchopenhauer, Nietzsche and Wittgenstein.     

美国与知情同意有关的一些问题

知情同意是医疗保健和医学研究的一个基本的伦理学要求。这两种情况中,当医学研究的知情同意标准比医疗保健要求更加严格时,知情同意包含了3种要素：（1）告知病人或受试者该研究的性质。包括益处,危险和其他有关内容;（2）确保病人受试者理解所提供的信息;（3）得到病人或受试者自愿的同意,没有能力参与知情同意的病人包括患痴呆和危重病等无决断 能力的病人,这些病人属弱势病人。如要获许对他们的疾病进行研究,我们必须制定保护弱势受试者有效的伦理政策,提出了关于对痴呆病人、危重病人,脑死亡病人研究的伦理学政策。     

(Re)Searching for a client in two different worlds: Mind the research‐practice gap

A criticism voiced by counsellors and psychotherapists is that research does not truly reflect the complexities of therapy. Researchers, on the other hand, accuse practitioners of not attending to research findings and suggest that as a result they engage in an ill‐informed process. This polarised understanding can give rise to the situation where the client is missed, falling into the research‐practice gap. In reality the research‐practice gap gets smaller and smaller every time a practitioner employs — which is often the case — a complex and sophisticated construct system in search of a client's psychological distress. The metaphor of the ‘search’ seems to become a point of connection between the practitioner's search and the researcher's (re)search. As a way of exploring this issue, the paper briefly considers the research‐practice gap and the critique of current research. It argues that counsellors and psychotherapists are themselves engaging in research when they practise therapy since every counselling and psychotherapy session is basically a (re)search process.