Exploitation in biomedical research

This essay analyzesexploitation in biomedical research in terms ofthree basic elements: harm, disrespect, orinjustice. There are also degrees ofexploitation, ranging from highly exploitationto minimally exploitation. Althoughexploitation is prima facie wrongful,some exploitative research studies are morallyjustified, all things considered. The reasonan exploitative study can still be ethical isthat other moral considerations, such as theautonomy of the research subject or the socialbenefits of research, may sometimes justifystudies that are minimally exploitative. Calling a research project exploitative doesnot end the debate about the merits of thestudy but invites one to ask additionalquestions about how the study is exploitative,and whether the study is justifiablenevertheless.     

How using a paper versus mobile calendar influences everyday planning and plan fulfillment

This research examines how using a paper versus mobile calendar influences everyday planning and plan fulfillment behavior. Consumers are rapidly moving from paper to mobile calendars for convenience, but this research shows that doing so may lead individuals to be less successful in effectively developing and implementing their plans. In three studies, we demonstrate that compared with mobile calendar users, paper calendar users develop higher-quality plans and are more successful in plan fulfillment. We provide evidence that this happens because paper calendar users take a broader, big-picture perspective during planning, which also leads to higher-quality plan development and a greater likelihood of plan fulfillment. When mobile calendar users use a mode that also provides a broader perspective, their plan quality increases.     

Remaining Radical? Organizational Predictors of Rape Crisis Centers' Social Change Initiatives

Rape crisis centers have undergone significant changes since their birth during the feminist movement of the 1970s. As has happened with many other radical social movements, there is growing evidence that the antirape movement has become more institutionalized. This research used a combination of quantitative and qualitative methods to examine the current structure and functions of a national random sample of 168 rape crisis centers. An organizational-level model predicting involvement in three types of social change activities was tested: (a) participation in public demonstrations to raise awareness about sexual assault; (b) political lobbying for violence against women legislation; and (c) primary prevention programs to eliminate sexual violence against women. Results of logit modeling suggested that how long a rape crisis center had been in existence moderated the relationships between organizational characteristics and involvement in community activism. Findings of this study suggest that although many of today's centers bear little resemblance to the grass-roots collectives of years past, rape crisis centers have been remarkably adaptive in weathering changing political climates to continue to provide comprehensive services for rape victims.     

CONFESSIONS OF A LATE‐BLOOMING, “MISEDUCATED” PHILOSOPHER OF SCIENCE

This article provides a survey of Walker Percy's criticism of what Pope Benedict XVI calls “scientificity,” which entails a constriction of the dynamic interaction of faith and reason. The process can result in the diminishment of ethical considerations raised by science's impact on public policy. Beginning in the 1950s, Percy begins speculating about the negative influence of scientificity. The threat of a political regime using weapons of mass destruction is only one of several menacing developments. The desacrilization of human life from cradle to grave leads Percy to assert that modern science's impact is often radically incoherent. In The Moviegoer, Percy finds his existential and theistic voice that would enable him to advance his critique of science.     

Can Power be Humanized? The Notions of Elite and Legitimation in István Bibó's Political Philosophy

Istvan Bibó was the clandestine politological authority during the late Kadar period, and was rediscovered after the fall of communism. The essay examines and reconstructs the notions of elite and legitimation in Bibó's political philosophy. As a young thinker he confronted the value crisis between the two world wars. He was influenced by Oswald Spengler's and Ortega y Gasset's theories of elites. The essay analyses the similarities and differences in their views. In Bibó's conceptual world, the theory of elites is connected with the issue of legitimation, because in his opinion the crisis of elites always results in a crisis of legitimation. Bibó's analysis of elites, their social responsibilities as well as the types of legitimization are highly instructive for us since they help us rethink our conceptions of the social roles of elites and political legitimation under conditions of globalisation.     

Unemployment,social support and health complaints: A longitudinal study of stress in East German refugees

Migrants have to deal with a number of stressors, among them tenacious job search and the constitution of a new social network. Prolonged unemployment and lack of social support can result in impaired health. A sample of 235 East Germans was investigated at three times during two years following their transition to West Berlin in 1989, after the breakdown of the communist system. The majority found a job during this time and succeeded to adapt psychosocially. Those, however, who remained unemployed were worse off in terms of self-reported health. This stress—health relationship was moderated, however, by social support. Within the group of migrants who suffered from long-term joblessness, social support exerted a longitudinal buffer effect. At Wave 3, frequent physical symptoms were reported only by migrants who neither held a job nor received support. In a longitudinal causal model, the employment status affected mainly health complaints, but also social support. The relationship between health and support was found to be reciprocal over time.     

Immigration: going home or going to pieces

Immigration may constitute a family crisis. Because of its lengthy duration, this crisis may be an unrecognized factor in the problem which brings patients into therapy. The immigration crisis may bring an individual into renewed contact with past unresolved emotional issues. It also affects the structure, hierarchies, and values of the family as a system. The therapist who relates only to presenting symptoms and ignores the context of the immigration crisis may lose credibility with patients and miss important therapeutic opportunities. Case studies are given to illustrate the statement.     

Social integration and social support in a life crisis: Effects of macrosocial change in east Germany

The breakdown of the former communist system in East Germany was a major critical life event for those who left that country as well as for those who stayed behind. When the borders were opened, a longitudinal study was launched to examine the psychological readaptation process. Some indicators of social changes of migrants compared to nonmigrants were available. At three points in time over 2 years, both groups reported on their social bonding and social support. Migrants readjusted well by making new friends. In particular, young men were socially active, and more same-sex than opposite-sex friendships were established. The group of young migrants reported having received the most support, in particular when they had a partner. Anticipated support, in contrast, was highest for young single women who did not migrate. Results contribute to the understanding of social dynamics that occur after a stressful relocation.     

DOES NATURE NEED TO BE REDEEMED?

Abstract. In the light of evolutionary biology, the biblical idea that nature fell with the coming of human sin is incredible. Biblical writers, classical theologians, and contemporary biologists are ambivalent about nature, finding in natural history both a remarkable genesis of life and also much travail and suffering. Earth is a land of promise, and there is the conservation, or redemption, of life in the midst of its perpetual perishing. Life is perennially a struggling through to something higher. In that sense even natural history is cruciform, though human sinfulness introduces novel tragedy. Humans now threaten creation; nature is at more peril than ever before.     

Moral in whose eyes? Cross-cultural differences in moral decision making and behaviour

All people want to feel that they are morally adequate. People tend to evaluate their moral adequacy by judging their behaviour through their own eyes (first-person perspective) or the eyes of others (third-person perspective). People in all cultures use both perspectives, but there may be cultural variations in which perspective takes precedence. By conducting two studies, we explore the way people in face cultures are more likely to secure their moral self-regard through the eyes of others (vs. their own eyes), whereas the opposite is true in case of people from dignity cultures. Study 1 found that people from face culture (Korean participants) cheated to a lesser extent when others were invoked (vs. not invoked), but people from dignity culture (American participants) were not affected by this priming. Study 2 found that moral intentions were more strongly influenced by what participants perceived others to do in moral situations in face (vs. dignity) cultures. In contrast, moral intentions were found to be more strongly influenced by what they believed they should do in moral situations in dignity (vs. face) cultures.