心理咨询师在危机干预中的作用

危机干预工作中需要专业人员的参与,而心理咨询师就是这样的专业队伍。他们不仅应具备该职业的基本素质,如道德素质、反省能力和诚实品质,而且还应具备特殊的专业素质,如生活经验、镇静心态、灵活性、充沛精力、快速反应能力和换位思考能力等。当然,除去日常专业训练所养成的各种素质以外,心理咨询师也要掌握有关心理危机干预技术,如关注、倾听、评估以及某些具体的危机干预措施。最后介绍了国内外危机干预中心理咨询师的主要工作领域和服务形式,并探讨了我国心理咨询师参与危机干预工作的一些设想。     

突发性危机情景下抢购现象的发生及其应对策略

今年1到4月份,在我国一些地区出现了几次因SARS疫情恐慌导致的抢购风潮,其特点主要表现为突发性、群发性和快速平息的短暂性。这些特点与人们的风险认知机制有关。研究表明,情绪唤醒抑制人类认知中的控制性加工部分,但对自动化加工部分起促进作用。人们在危机情景下的快速应对行为主要是自动化的,事前培训和行为习惯决定了自动化反应的策略和方式。由于口传信息的高情绪唤醒水平和操作上的方便易行,恐慌性抢购便被引发出来。     

Incidences de la (ré)organisation du (télé)travail en temps de crise du point de vue de l’encadrement intermédiaire

IntroductionThe Covid-19 pandemic disrupted the organization of work and represented a turning point in the deployment of mediated and remote work. Wherever the continuation of the activity was possible at a distance, telework was imposed. Nevertheless, it is exercised in new conditions and the organization of work modalities is defined according to the evolution of the situation and governmental health measures.ObjectiveIn this context, the objective of this study is to understand what are, from the point of view of middle managers, the impacts of telework in confinement and then during the progressive re-establishment of the activity on site, on the one hand, on the work, its organization and its conditions of realization and, on the other hand, on the work collectives, the relationship to work and the quality of life of the employees.MethodIn this perspective, we carried out an exploratory and comprehensive study through semi-structured interviews with 17 directors of service in a French public organization.ResultsThe lexical and morphosyntactic analysis performed shows that the modalities of work organization/reorganization at different moments of the crisis, their impact on work activity, the psychosocial experience of telework within the services and the managerial practices deployed (3 classes) could constitute opportunities but also generate risks.ConclusionThe results of this study allow us to identify the benefits but also the potentially deleterious effects of the use of telework in times of crisis and provide elements for consideration in its post-pandemic deployment.     

The economic crisis and its implications on same-culture identities and the therapeutic relationship

Although the need for multicultural competencies has been well documented, very few studies show the effect of the economic crisis or other socio-political events on the therapeutic relationship. Furthermore, usually studies focus on the need to be aware of ‘the other’ and research on the implications of same-culture dyads is scant. The case of Greece is particularly interesting because of the peculiarities of the Greek national identity and its connection to the country’s socio-political past. Furthermore, the economic crisis together with the social and political upheaval has had a significant impact on the Greek identity. We argue that practitioners in Greece are products of a mono-cultural society and they should be empowered to develop awareness of their personal and cultural identity in order to be able to freely interact with the identities of others. This paper makes specific suggestions about increasing awareness and reflexivity in psychotherapeutic practice and training programmes. The authors highlight the need for research to investigate the multifaceted impact of the economic crisis on the identity of the practitioner and the therapeutic relationship in Greece. We hope that this paper invites further discussions among Greek and international practitioners.     

Pilgrimage today: the meaning-making potential of ritual

Pilgrimage on the Road to Santiago is flourishing, even in late modern times characterised by detraditionalisation, individualism and pluralism. A large number of these pilgrims is either not explicitly religious at all, or only moderately religious. Why, then, do they submit to this ancient Christian ritual, and what are the psychological consequences? After a short introduction to the study of implicit religiosity and different perspectives on rituals from the past to today, current research on pilgrimage is reviewed and pilgrimage to Santiago is analysed as a personal ritual from a perspective of implicit religiosity. In the psychological theory of implicit religiosity, rituals are identified as one of three universal religious structures (along with myths and experiences of transcending) with strong meaning-making potential. Personal rituals are defined as formalised patterns of action, pointing beyond the actual event to a particular meaning imbued by the actor. Data from 85 pilgrims on the Road to Santiago are presented. Motives for peregrination, base-line sources of meaning, experienced meaningfulness and crises of meaning are reported, as well as changes in sources of meaning, meaningfulness and crises of meaning immediately after the pilgrimage and four months later. The majority of pilgrims (about two third) is motivated by a “need for clarification.” Multidimensional scaling shows that pilgrims either travel for explicitly religious reasons (conviction) or in search of clarification (quest); they either draw motivation from vertical transcendence (religiosity or spirituality) or from apparently purely secular reasons, such as athletic challenge. Religious and spiritual motives are mostly reported by highly religious individuals. A need for clarification is primarily stated by individuals who suffer from a crisis of meaning. Crises of meaning are significantly more frequent among pilgrims before the journey than in the general population. For the entire sample of pilgrims, the meaning-making potential of pilgrimage is supported by the data. Directly after the journey, as well as four months later, pilgrims experience life as significantly more meaningful, and crises of meaning are overcome. Pilgrims also report a strengthened commitment to vertical selftranscendence, horizontal selftranscendence and selfactualisation. These changes occur independently of the motivation for pilgrimage.     

The Sources of Meaning and Meaning in Life Questionnaire (SoMe): Relations to demographics and well-being

Shortfalls of widely used measures of meaning in life are described. Their use results in biased correlations and restriction of the complexity inherent in experiences of meaning. To qualify results, the Sources of Meaning and Meaning in Life Questionnaire (SoMe) is employed. It offers separate scales to measure a positive and a negative dimension of meaning: meaningfulness–a fundamental sense of meaning and belonging, and crisis of meaning–the evaluation of life as frustratingly empty and lacking meaning. Both intercorrelate moderately (?.38/?.35). Additionally, the SoMe assesses 26 sources of meaning. Based on a representative sample, relationships between meaningfulness, crisis of meaning, and sources of meaning with demographics are reported (Study 1). In Study 2, SoMe scales are correlated with positive (mood, satisfaction with life) and negative (neuroticism, anxiety, depression) indicators of well-being. SEM reveals that meaningfulness predicts positive well-being, but is not predictive of negative well-being. Crisis of meaning is a strong predictor for both positive and negative well-being.     

La intervención psicológica en el SUMMA 112 tras los atentados del 11-M en Madrid

Resumen

Este trabajo describe la creación y puesta en marcha del Dispositivo Especial de Atención Psicológica en el Servicio de Urgencia Médica de Madrid (SUMMA 112), tras los atentados terroristas del 11 de marzo de 2004 en Madrid. Se detallan además las intervenciones psicológicas realizadas, de acuerdo con los principios de inmediatez y proximidad de la intervención en crisis, por vía telefónica y en el domicilio del afectado. Asimismo, se diseñó un protocolo de seguimiento que comenzó a aplicarse tres meses después de los atentados, a una muestra de 250 personas que habían solicitado atención psicológica al Dispositivo. Los resultados iniciales arrojan un 64% de víctimas directas con estrés postraumático.     

Facing the third millennium: An evolutionary crisis

We are witnessing the birth of the first global civilization on our planet earth due to the accelerative progress of science and technology. This is also accompanied by a crisis in health care, pollution and other environmental disasters, a rising wave of violence and crime, stresses due to globalization, and so on. Recently, we formulated “An Action Plan for Human Survival” (Reference 24).

This article explores in depth the challenges in bringing about a peaceful transition to a global civilization. It explores global civilization, environmental crisis and population. It reveals that the stresses generated by globalization and environmental crisis cannot be resolved by dualistic thought, or concepts, or ideals, or intellectual constructions; as these are sterile in bringing mutation in the human psyche. We see that the emergence of global consciousness is not keeping pace with the globalization, and it is feared that globalization may turn out to be abortive and ultimately self‐destructive.

The crisis is not political, or economic, or social. It is evolutionary in character. We have to explore nature's evolutionary impulse. The challenge is to resolve the “crisis of perception,” or to allow the mutation to happen in the mind‐brain system. The only technology for radical transformation or mutation of human psyche is purification or deconditioning of the human psyche. This leads to new relationship between man and man, and between man and environment. It ends all pain, sorrow and travails and ushers a new era of freedom, peace and bliss. This is the key to human survival, progress and fulfillment.     

Evolutionary policy contexts and policies in preparation for the twenty‐first century

The importance of preparing now for the next century is emphasized. The author's field and Kondratiev theories as a basis for long‐range policymaking over periods of dynamic, recon‐figurational change are briefly reviewed, and a number of assumptions relevant to this kind of policymaking are provided.. Equilibrium and nonequilibrium structures and thinking are contrasted. Limitations to control associated with limits to knowledge and knowability are discussed. The possibility is considered that continuation of present policies and practices may accelerate movement along a trajectory to nowhere. Problem solutions are considered within the context of what is meant by a civilized society, and some 15 characteristics of a civilized society are proposed. The theoretical basis for preparation for the Twenty‐First Century is advanced. Deficiencies in the present dominant politicoeconomic theories of Western Capitalistic Democracy and Marxism are discussed, and the need for a new set of “founding fathers” is proposed. The importance of developing and implementing a replacement theory of similar magnitude to present theories is emphasized, and the nature of this theory is briefly sketched. Some recommendations for guided paradigm change are offered.