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991.
992.
The ability of 5-month-old infants to process relational information was assessed by means of a habituation-dishabituation paradigm with cardiac deceleration as the response measure. Infants were first habituated to a six-tone pattern and then shifted either to a transposition of the standard pattern or to a control pattern which comprised the elements of the transposed pattern in scrambled order. Dishabituation was not evident in the case of the transposed group but was clearly evident for the control group. These results indicate that infants can process relational information from tonal patterns. 相似文献
993.
Jones and Nisbett hypothesize that actors attribute their actions to situational requirements whereas observers attribute the same actions to personal dispositions. This hypothesis is critically examined and a reconceptualization is proposed. Our conceptual analysis focuses on the attributional consequences of differences between actors and observers in: (a) availability of information about the contemporary and historical determinants of the actor's behavior, and (b) susceptibility to possible motivational distortions and cognitive biases. The relationship between this formulation and Jones and Nisbett's analysis of differences between self-perception and interpersonal perception is discussed. 相似文献
994.
Russell T. Jones Thomas H. Ollendick 《Journal of psychopathology and behavioral assessment》1979,1(4):289-303
Two experiments were carried out in which low- and high-demand characteristics of self-reward were assessed in a multiple-baseline design across subjects. In the first experiment, arithmetic performance of four children was systematically assessed under no-reinforcement, self-reward/low-demand and self-reward/high-demand phases. In the second experiment, the performance of four children on a less meaningful task was assessed under the same conditions employed in Experiment 1. Results indicated that performance rates were relatively stable during the no-reinforcement phase but that these rates dropped markedly during the self-reward/low-demand phase for all eight subjects. Further, increased rates of performance were achieved under the self-reward/high-demand phase for all subjects. Results are discussed in terms of the assessment of the self-reinforcement procedure, current definitions of self-reinforcement, and the need to view self-reinforcement as existing on a continuum of external demand characteristics.This project was supported in whole by a faculty research grant awarded to the first author and completed while the second author was a visiting associate professor at Western Psychiatric Institute and Clinic. 相似文献
995.
A perceiver's actions, although based upon initially erroneous beliefs about a target individual may channel social interaction in ways that cause the behavior of the target to confirm the perceiver's beliefs. To chart this process of behavioral confirmation, we observed successive interactions between one target and two perceivers. In the first interaction, targets who interacted with perceivers who anticipated hostile partners displayed greater behavioral hostility than targets whose perceivers expected nonhostile partners. Only when targets regarded their actions as reflections of personal dispositions did these behavioral differences in hostility persevere into their subsequent interactions with naive perceivers who had no prior knowledge about them. Theoretical implications of the behavioral confirmation construct for social perception processes are discussed. 相似文献
996.
Carl E. McFarland Trudy J. Frey James M. Landreth 《Journal of experimental child psychology》1978,25(3):437-446
A modification of Posner's letter-matching paradigm proposed by Beller (1971) was employed to study the development of abstract visual and name codes for letters. Second-, fourth-, and sixth-grade students (ages 8, 10, and 12 years, respectively) were presented in advance one of a pair of to-be-matched letters. Case agreement (upper- and lowercase) between the prime letter and the letter pair was manipulated to differentiate facilitation based on concrete features of the stimulus letter from that based on the letter's abstract visual code. For physical matches second graders showed greater facilitation from same-case primes than from different-case primes, whereas sixth graders benefited equally from both types of prime. For same-name and different conditions, no qualitative developmental differences were revealed as all subjects benefited from letter primes irrespective of case agreement. The acquisition and utilization of abstract visual codes for letters are a later acquisition than name codes, which were clearly operative at the lowest grade level in the present experiment. 相似文献
997.
Cynthia M Shewan 《Brain and language》1980,10(1):71-88
Phonological processing was investigated in nine Broca's aphasics. A receptive phonological task examined knowledge of phonotactic rules. Three lists of “word” pairs, phoneme sequences, were constructed such that one member was possible in English and the other was not. The lists varied in distance from English or phonemic structure (CCVC vs. CCVCC). Following auditory presentation, the aphasic was required to indicate which of the two “words” was possible in English. The productive task was an articulation test for monosyllabic and polysyllabic words. The high positive correlation between receptive and productive scores suggested that, rather than motor speech sequencing problems being exclusively involved, more general phonological-articulatory processes were disrupted. Several hypotheses were advanced to describe the nature of this disruption. 相似文献
998.
Jonathan Edelmann 《The Journal of religious ethics》2022,50(1):40-59
The object of this article is pre-colonial Hindu ways of distinguishing “the path of devotion” (bhakti-yoga) from “the path of knowledge” (jñāna-yoga) and “the path of work” (karma-yoga). It highlights how a developing religious group in early modern India explained and justified its path—its ethics, its ritual, its theology—while in conversation with the larger Brahminical tradition out of which it was emerging. I argue that early authors in the Chaitanya Vaishnava tradition such as Sanātana (c.1475–1554), Rūpa (c.1480–1554), Jīva (c.1510–1606), and Viśvanātha (fl. c.1650–1712) used the authority of the Bhāgavata-Purāṇa to elevate devotion to an ethical imperative by including and excluding the behaviors and the motives of the older and well-established paths like knowledge, works, and Patañjali’s yoga. Their ethics is connected to an ontology of god’s being in which the path of devotion is uniquely effective in revealing god’s being and uniquely salvific the among paths. I argue this discourse on the three paths is a type of Hindu ethics, but it is unclear how it might be reconstructed in rational terms to deal with contemporary issues and that its primary innovation for the time was the uncoupling of ethics from the caste system. 相似文献
999.
In the context of relationship trauma, partners' reactive patterns of engagement can disrupt and derail attempts at relationship correction and healing. A circumplex typology of couple patterns of engagement in relational trauma context is defined in terms of partners' underlying views of self in relation to other (VSIRO). VSIRO is conceptualized along a continuum anchored at opposite poles by inflated (self-aggrandizing) versus collapsed (self-abnegating) VSIRO, with a balanced (egalitarian) VSIRO, characterized by accountability and forbearance, as the target position. The circumplex model delineates four problematic couple configurations—a dejected couple, a taker–enabler couple, an ultimate fighting couple, and a debtor–collector couple. Where problematic engagement occurs, therapists need to reshape couple engagement toward the balanced, egalitarian position prior to relational trauma work. Clinical vignettes depict these couples and springboard an analysis of unique needs and interventions associated with each couple configuration. Reshaping couple patterns of engagement using a circumplex model of couple configurations is an essential prerequisite to effective and ethical relational trauma work. 相似文献
1000.