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851.
David Novak 《The Journal of religious ethics》2012,40(2):281-295
In his 2001 book, With the Grain of the Universe, Stanley Hauerwas has made an extended case for Karl Barth as the model for how to do Christian ethics, and for Reinhold Niebuhr as the model for how not to do it. Though Barth's closer and deeper theological connection to the Christian tradition appeals to a Jewish traditionalist by analogy, nevertheless, Niebuhr's approach to social ethics, based as it is on a version of natural law, is of greater appeal. That is because it is more philosophically arguable in a secular society and culture, and because it is more politically effective there. It is what made Niebuhr a more effective opponent of Nazism than was Barth. Also, Niebuhr's version of natural law is not a christianized version of Stoic natural law teaching but, rather, a profound use of the biblical prohibition of idolatry, having heretofore unnoticed affinities with rabbinic developments of that prohibition. 相似文献
852.
Robert D. Keppel Joseph G. Weis Katherine M. Brown Kristen Welch 《Journal of Investigative Psychology & Offender Profiling》2005,2(1):1-21
A number of females, commonly recognized as 11 victims, were murdered in separate events in Whitechapel, London between 1888 and 1891. An evaluation of the murders revealed that six of those murders were linked by a number of distinct, personal signature characteristics, including picquerism, overkill, incapacitation, domination and control, open and displayed, unusual body position, sexual degradation, mutilation, organ harvesting, specific areas of attack, preplanning and organization, and a combination of signature features. The signature characteristics observed in these infamous Jack the Ripper murders were compared to a 1981–1995 cohort of 3359 homicide cases from Washington State's HITS database. The analysis revealed that the signature displayed in six of the Whitechapel murders was extremely rare. There were only six records of female victims, one a prostitute, with probed, explored, or mutilated body cavities. There were only two cases, both females who were not prostitutes, where the body was left in an unusual position and body cavities were explored, probed, or mutilated. Copyright © 2005 John Wiley & Sons, Ltd. 相似文献