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111.
虚假医药广告问题与对策   总被引:6,自引:1,他引:5  
夸大其词、耸人听闻的虚假广告给人民群众造成了巨大的身心伤害,对社会的侵害与污染极为严重。这些非法广告之所以存在,一方面是相关法律法规制定不完善和执行不严格,一方面是医药卫生领域和广告传媒领域职业道德的缺失。医药信息关系群众的生命安全,所以清除带有虚假成分的医药广告刻不容缓。  相似文献   
112.
An interesting fact about customary international law is that the only way you can propose an amendment to it is by breaking it. How can that be differentiated from plain law-breaking? What moral standards might apply to that sort of international conduct? I propose we use ones analogous to the ordinary standards for distinguishing civil disobedients from ordinary law-breakers: would-be law-makers, like civil disobedients, must break the law openly; they must accept the legal consequences of doing so; and they must be prepared to have the same rules applied to them as everyone else.  相似文献   
113.
Abstract. Many question whether Islam and science can be compatible. In the first six hundred years of Islam, Muslims addressed all fields of knowledge available to them with unprecedented zeal and contributed immensely to the knowledge that became the precursor of the Renaissance in Europe. The Tatar invasion in the thirteenth century and the total destruction of Baghdad, the Muslim capital of knowledge and science, followed by the crusades, the ensuing hostility between East and West, and Western colonialism of Muslim countries led to a distrust of all knowledge emanating from the West. Such distrust closed the doors to ijtihad, a dynamic method in Islamic jurisprudence for addressing change, new demands, and new acquired knowledge, even though the Qur'an challenges Muslims to think, contemplate, understand, comprehend, and examine everything around them—tasks that bring humankind closer to God as they find methods to apply God's laws of justice and equity to the benefit of all humankind. Islam is the religion of yusr (ease) and not ‘usr (hardship). The creation of the world was for human benefit and use. Innovation for such beneficial use and application is a must.  相似文献   
114.
Piéron's law, which formulates the effect of the signal intensity i on the mean or the median reaction time (MRT) as a power function, MRT=R+i-βC, in which R, β and C are positive parameters, is of much interest in the simple reaction time literature. In particular, consistent estimates of β are obtained. However, this law offers no information regarding the effect of the signal intensity on other aspects of the reaction time distribution. In addition, the background intensity, which also has some impact on the detectability of the signal, is not considered in Piéron's law. In this paper, we generalize Piéron's law based on the above comments. That is, we assume that both β and C are functions of the background intensity and of the percentile rank. We then investigate from a theoretical viewpoint some possible functional forms of β and C, with a special emphasis on the dependency of β on the background intensity. It is shown that the so-called “Fechner-Thurstone-type representation” forces β and C to be “separable.” If we further assume a near-miss to Weber's law-type representation, then the functional form of β can be determined.  相似文献   
115.
抗抑郁药应用选择的思考   总被引:2,自引:1,他引:1  
目前市场上可供选择的抗抑郁药越来越多.从系统方法论、医学模式转变和矛盾重点论的角度来阐述临床上应该如何选择用药,才能使治疗效果和医疗费用更符合个体的情况,达到比较和谐的状态.  相似文献   
116.
关于“犯罪心理结构”之争,已经集中在“犯罪心理”或“犯罪人心理”这个焦点上。反对“犯罪心理结构”者认为,犯罪心理实际上是不存在的,犯罪人心理在很多方面(甚至一切方面)同守法公民没有区别。因此,犯罪心理学实际上是一门研究“犯罪人心理”的学科。笔者认为,这是一种违反逻辑的、必将导致取消犯罪心理学的推论。  相似文献   
117.
一种特殊的计算机指点装置追踪球的操作活动研究   总被引:1,自引:0,他引:1  
探讨在指点定位中目标方向、大小和距离对食指和拇指操纵追踪球的运动时间的效应 ,并由此建立了两种追踪球的菲茨模型。用绩效指数比较了不同指点装置的操作绩效 ,对追踪球的优化设计提出了建议。  相似文献   
118.
Genocidalism     
This is an attempt to develop a more complete understanding of ``genocidalism of commission,' or the genocidal use of ``genocide,' defined stipulatively as ``the energetic attributions of ``genocide' in less than clear cases without considering available and convincing opposing evidence and argumentation.' Genocidalism is a widespread phenomenon regarding the discourse on international affairs in the advanced, liberal societies of the West, embedding a ``normative divide' between the ways of attending to domestic (national) concerns and ways of attending to international issues. I argue that genocidalism is morally wrong, explore its likely causes, and suggest possible ways of getting rid of this hateful practice. This revised version was published online in August 2006 with corrections to the Cover Date.  相似文献   
119.
Drawing upon anthropological, legal and forensic publications, an interview with a South African Zulu traditional healer and direct information gained during homicide investigations, the nature of Muti murder is discussed. Muti murder is defined as a murder in which body parts are removed from a live victim for the sole purpose of using the victim's body parts medicinally. These body parts are then often mixed with other ingredients or used alone to make a medicine called muti. Muti is a Zulu (umuthi) word meaning medicine. The victim usually dies as a result of blood loss from the wounds. While muti murders have occurred throughout history in South African culture, little is known about them and little research exists on the phenomenon. The term muti murder has been used interchangeably with the term ritual or sacrificial murder, often adding to confusion in terminology and definitions regarding these types of cases. This paper provides an overview of muti murder, explains the context in which these types of murder occur, defines the offenders and victims involved, and provides guidelines for investigating these types of murders. Two cases where muti murder was suspected are discussed. Copyright © 2004 John Wiley & Sons, Ltd.  相似文献   
120.
邵雍对其先天易学(或称先天学、先天象数学)的阐释是为推演先天而在的形上之理而展开,在此过程中,先天象数易学只是其表意的工具而不是其学术思想的全部.形式上,先天易学是邵雍通过一套阴阳消长模式构建起来的象数易学;而内容上,先天易学则是其借<易>阐发儒家的性命义理之学.邵雍在其易学思想的阐释中,力图构建一个贯穿于天地万物的最高法则--"先天"之道,而最终落脚点却是其儒学所主张的人事之用.因此,他对易学的阐释始终围绕着"推天道以明人事"的易学旨趣展开.  相似文献   
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