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71.
System justification and meritocratic beliefs legitimize the status quo of economic, social, and political arrangements, and may correlate with favourable evaluations of governments' performance during the COVID-19 pandemic. This study furthers research on this topic by examining (1) the cultural value antecedents of system justification and meritocratic beliefs, and (2) the differential effects of these on attitudes toward ingroups and outgroups from an intergroup perspective. The results show that collectivist values positively predict system justification and meritocratic beliefs, whereas a similar effect was not observed for individualist values. As hypothesized, system justification motivation was positively associated with favourable evaluation of the Chinese government (an ingroup). By contrast, system justification and meritocratic beliefs were negatively associated with evaluation of the American government (an outgroup). We discussed the implications for understandings of the cultural value bases of system justification and meritocratic beliefs, and the relevance of the lens of intergroup relations in studying those beliefs. 相似文献
72.
2009年全球甲型H1N1流感流行病学特征分析 总被引：3，自引：0，他引：3
截至8月30日,全球5大洲177个国家或地区共报告甲型H1N1流感确诊病例254206例,死亡2837人,病死率1．12％。病例以青壮年为主,无性别差别,年龄中位数12岁～17岁（范围0岁～85岁）,约10％需住院治疗,37％的住院病例和80％的死亡病例有基础性疾病史或妊娠。全球甲型H1N1流感总体较温和,适时将其纳入季节性流感常规监测,掌握其流行病学和病原学变化,研制安全有效的疫苗;提高医务人员重症病例救治能力均能有效地预防控制甲型H1N1流感。 相似文献
73.
Woosang Hwang;Joohong Min;Maria T. Brown;Merril Silverstein; 《Family process》2024,63(2):912-931
Previous research has not considered how digital communication fits with the established intergenerational solidarity paradigm, although the paradigm has undergone other refinements over time. Consequently, less is known about how the use of digital communication creates new types of intergenerational solidarity between parents and adult children, and how they are associated with their well-being. With this foundation, we aimed to identify new dyadic patterns of intergenerational solidarity between parents and adult children during the COVID-19 pandemic in South Korea, with an emphasis on digital communication (texting, video call, and social media interaction), its intersection with other dimensions of solidarity, and its association with parents' and children's well-being (depressive symptoms, self-esteem, and life satisfaction). Using an online survey method, we collected data from 407 parent–adult child dyads between April and June 2022 from the Seoul Metropolitan area in South Korea. Three-step latent class analysis was used for data analysis. We identified four classes describing intergenerational solidarity between parents and adult children (tight-knit, distant-but-digitally-connected, conflictual, and independent). We found that among dyads of parents and adult children who had tight-knit and distant-but-digitally-connected relationships with each other, parents reported better well-being on all three outcomes, and children reported better life satisfaction compared to dyads who had conflictual relationships. Our findings suggest that incorporating digital communication into the intergenerational solidarity paradigm is useful to better understand the multidimensional characteristics of intergenerational relationships between older parents and their adult children. 相似文献
74.
May Kyi Zay Hta;Rachel Sing-Kiat Ting;Liz Jones; 《International journal of psychology》2024,59(6):841-852
We investigated the relationship between strong-ties versus weak-ties rationality and public stigma (PS) during the COVID-19 pandemic. We also explored the cultural group differences (Malaysians vs. Australians) in this relationship. An online survey was conducted in 2021 with a final sample of 830 eligible Malaysians and 394 eligible Australians. Participants completed the multidimensional strong-ties weak-ties rationality Scale (STWTRS) and an adapted public stigma (PS) scale towards COVID-19 patients. Through multiple regression analysis, we found that the strong-ties rationality, ST-Authoritarian rationality, was positively associated with PS-Blame in both countries. However, the variable Country moderated the relationship between ST-Communal and PS-Rejection, with a negative association found in Malaysia and a positive association in Australia. The findings confirmed the strong-ties weak-ties rationality framework, where ST rationality, especially ST-Authoritarian, could explain the cognitive mechanism behind negative attitudes towards those who pose threat towards the in-group survival. However, ST-Communal could buffer the rejection towards the COVID-19 patients in Malaysia due to its emphasis on social harmony. This study can inform future interventions aimed at mitigating stigma and promoting a more inclusive and supportive society in times of crisis. 相似文献
75.
Sawako Fujiwara 《The Ecumenical review》2020,72(4):636-649
This article examines the impact of the COVID-19 pandemic on the unity of the human community in Japan, specifically Tokyo, where the 2020 Olympic Games have been postponed until 2021. This allows reflection on the issue of ecclesiology during this time of uncertainty. First, the article describes the critical response of the ecumenical leaders to the country’s first-ever declaration of a state of emergency. Second, it reflects upon the impact of the compulsion to conform to intolerant social order and the neoliberal “self-responsibility theory” that abandons the most vulnerable in society. Third, it explores the relationship between Tokyo and the Olympics, which has been inextricably linked to the aim of national unity. Finally, this article draws the conclusion that we must steer clear of any “unity” that conceals a deeper disunity. Therefore, the church must distance itself from both the “self-responsibility theory” and the enthusiasm of nationalism and instead work toward the restoration of the human community and the renewal of the church, which are currently the main issues of concern. 相似文献
76.
John W. de Gruchy 《The Ecumenical review》2020,72(4):660-672
According to Dietrich Bonhoeffer, in extraordinary situations, when the accepted norms of ethics do not provide clear-cut answers and even prevent responsible action, human beings must act freely in conformity to the incarnate, crucified, and risen Christ. Being conformed to his incarnation means being involved fully and vicariously in the life and struggles of the world; being conformed to his crucifixion means identifying with the suffering of the victims and being in solidarity with the oppressed; and being conformed to his resurrection means living and acting in hope for the sake of future generations. In seeking to express the love of Christ in the midst of our present-day pandemic, we are called to act in response to the question “Who is Jesus Christ for us today?” In this way, “Christ’s love moves the world to reconciliation and unity,” not just during a pandemic such as we have experienced, but also at this time in world history when enmity and discord have once again become rampant. 相似文献
77.
James M. Childs Jr. 《Dialog》2020,59(3):172-175
Despite signs of public unity in response to the COVID-19 pandemic, the pandemic has also highlighted our divisions, disparities, and racism. The churches can have a voice for greater harmony and community if their public theology flows from their core beliefs and practices and is marked by engagement with truth, and a vision of hope acted out with compassion. 相似文献
78.
Karen L. Bloomquist 《Dialog》2020,59(3):184-187
The Covid-19 pandemic is exposing how humans have long related to nature, and revealing aspects of classism and racism that have long been ignored. Drawing on spiritual resources, such as Luther, might the polarizing, self versus other tendencies be overcome and the long pandemic rooted in economic class and racism more effectively addressed today? Can this result in a “new normal”? 相似文献
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