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541.
ABSTRACT

There is growing recognition of the importance of addressing the mental health needs of young people attending university. Anonymous, scalable, and evidence-based online interventions can help to reduce burden on university services and increase access to care for marginalised or disconnected students. This paper reports the participatory design methods used to develop the Uni Virtual Clinic (UVC), a comprehensive online programme that was designed to prevent and treat mental health problems and related issues in university students. Data evaluating the participatory design process is also presented. The potential for the implementation of the UVC within university-based counselling services is strong, and has potential to reduce the prevalence of mental disorders in a high-risk group of young people.  相似文献   
542.
过爱  王沛 《心理科学》2021,(3):674-681
从医生沟通能力的视角出发,改善医患关系的相关促进技术主要包括线下课程培训和计算机网络技术的实时交互式模拟训练等形式。其中,线下课程培训是当前医生沟通能力提升的主要促进技术,分别以沟通技能培训Comskil模型和真实工作场所中的医生沟通能力培训周期模型作为理论支撑,形成了针对特殊领域的“告知坏消息”沟通培训课程和处方对话培训课程。线下的课程培训因其在培训时间和培训师能力要求方面的局限性,促使了计算机模拟在医生沟通能力训练上的运用,从而形成了基于计算机的实时交互式模拟训练系统。随着科学技术的发展,未来将会有更多的新技术加入到实时交互式模拟训练中来。  相似文献   
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544.
Fairness of access to assistive technology is important for its allocation on an equitable basis and for broader social justice and rights issues. Although the use of Daniels’s notion of “justice as fair opportunity” is helpful to the context of assistive technology, other aspects of Daniels’s broader conceptualisation of “just health” are not appropriate in this context. It is argued that fairness of access to assistive technology is crucial for the equitable attainment of the sustainable development goals; however, such access will be achieved only by the sector developing a much stronger systems thinking and market shaping perspective.  相似文献   
545.
546.
Durocher and colleagues (2019) argue that Norman Daniels’s notion of just health could provide a useful framework for decreasing inequities in access to assistive technology. I argue that it would provide limited help for two reasons. First, Daniels’s reliance on normal species functioning as the goal of health care and his assumptions regarding the impact of normal species functioning on reasonable life projects create substantial difficulties for application to assistive technology. Second, although Daniels’s requirements for distributive justice provide a critical starting point for any discussion of health equity, these requirements appear already met within current assistive technology funding schemes.  相似文献   
547.
In this paper, we analyse how GPS-based navigation systems are transforming some of our intellectual virtues and then suggest two strategies to improve our practices regarding the use of such epistemic tools. We start by outlining the two main approaches in virtue epistemology, namely virtue reliabilism and virtue responsibilism. We then discuss how navigation systems can undermine five epistemic virtues, namely memory, perception, attention, intellectual autonomy, and intellectual carefulness. We end by considering two possible interlinked ways of trying to remedy this situation: [i] redesigning the epistemic tool to improve the epistemic virtues of memory, perception, and attention; and [ii] the cultivation of cognitive diligence for wayfinding tasks scaffolding intellectual autonomy and carefulness.  相似文献   
548.
Assistive technology has great potential to contribute to health, functioning, and quality of life. To date, as exemplified in the Canadian context, variations and inequities in access to assistive technology are evident; the development of legislation, policies, and programs has not kept up with the increasing use of assistive technology. In this article, we apply ;Daniels’s (2008) theory of just health to argue that equitable access to assistive technology funding and services is necessary for justice. In doing so, we offer theoretical guidance for the development of legislation, policies, and programs to guide such access in health and social services.  相似文献   
549.
550.
abstract

In this article Pitt’s and Sharif’s models of technology are discussed. These models are based on two different conceptions of technology, which are technology as “instrument” and as “making use of instrument.” Sharif considers technology as a collection of empowering tools, including technoware, humanware, infoware and orgaware. On the other hand, Pitt sees technology as “humanity at work.” Based on his definition, Pitt proposes a model of technology with three components; first-order transformation, second-order transformation, and the assessment of feedback mechanism. In this article this model will be explained and criticized. After that, Sharif’s model is criticized in the light of Pitt’s theory and it will be shown that Pitt’s model provides a better understanding of different aspects of technology. For example, it will be argued how Pitt’s model is efficient in explaining dynamicity, transfer and control of technology along with its soft dimensions, while Sharif’s model is incapable of doing so. In the next part, Pitt’s model is criticized and it is shown that the mechanism of knowledge progress suggested by this model is controversial and Pitt’s framework cannot support the idea of indigenous technology. Furthermore, the ability of Pitt’s model in describing different technological phenomena is called into question, since this model provides a superficial view of the complexity of an assessment of technology’s consequences. Finally, a list is proposed that contains minimal requirements that every model of technology is expected to explain. It is incumbent on technology theoreticians to consider this list.  相似文献   
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