Anxiety sensitivity interacts with marijuana use in the prediction of anxiety symptoms and panic-related catastrophic thinking among daily tobacco users

The present investigation evaluated whether anxiety sensitivity interacted with marijuana use in relation to the prediction of panic-relevant variables among young adult tobacco smokers (n=265). Approximately 73% of the sample was composed of current marijuana smokers, with 78.5% of this sub-sample using marijuana more than once per week. As expected, after covarying cigarettes per day, alcohol use, and negative affectivity, the interaction between marijuana use and anxiety sensitivity predicted anxiety symptoms and agoraphobic cognitions. Partially consistent with prediction, the interaction between frequency of marijuana use and anxiety sensitivity predicted only anxiety symptoms. These results are discussed in relation to better understanding the potential role of regular marijuana use and anxiety sensitivity for panic-relevant emotional vulnerability among regular tobacco smokers.     

A Spinozan lens onto the confusions of borderline relations

In this paper the author describes how, in his analytic work with difficult personality disorders, he uses a neo-Spinozan position or attitude of alpha-thinking and functioning to understand, clarify, and so to manage confused and confusing psychosomatic 'body-mind' and emotional relations, both internally and inter-personally. Two case examples are given, followed by reflections on technique and on the limits of mourning, transformation and irony. The author suggests that a private, ideational double-aspect, mind-body position may be helpful in working with these analysands. This analytic mode may create a radically different understanding by incorporating a relational system of containment, self-containment, observation and memory. In addition, the author gives his own version of the aetiology and dynamics of borderline states and relations, and weaves the two cases he reports on into reflections on his countertransferential responses, reactions, inter-actions and 'reverie' through the lens of a neo-Spinozan conceptual system.     

知性思维的合理性问题

本文认为,知性思维尽管是一种“呆板”的、“教条”的思维范式,可它在人的认识过程中还是有一定的合理性存在的范围和根据的。它同辩证思维一样都是人的生存方式和需要的产物,都是人的创造性思维的表现,都是人的认识过程的环节。因此,不能简单地把知性思维与形而上学的思维方式划上等号。我们既要防止知性思维的不合理越界,即用它来反对、否定,甚至取代辩证思维的意义,也要防止辩证思维的不合理越界,即用它来贬低、消解,甚至取代知性思维的作用。     

儒家社会学何以可能

当孔德创立作为崭新学问的社会学时 ,其中包含着当时欧洲的历史经验以及对新社会理想和展望。东方社会具有不同于西方社会的历史和文化特点。尤其是资本主义和民主主义所导致的许多问题意味着东方社会再也不能把西方思想当成普遍的价值予以接收。因而需要一种反映东方社会的历史经验、文化特点和社会理想的新的社会学。“儒家社会学”就是根据儒家的世界观和社会思想而提出的。本文系统地考察了儒家的理性、儒家的思维方式和儒家知识的特点 ,并据此探究儒家社会学方法论及其意义。本文认为儒家社会学将拓展西方传统社会学的理论视野 ,将对东方社会学发展具有积极意义。     

Thought-action fusion and its relationship to schizotypy and OCD symptoms

Thought-action fusion (TAF) is a cognitive bias that has been linked to obsessive-compulsive disorder (OCD). Preliminary evidence suggests schizotypal traits may be associated with some types of OCD obsessions but not others. We examined the relationship between each of the two major types of TAF (i.e., likelihood and moral), schizotypal traits, and OCD symptoms in 969 nonclinical undergraduate students. We hypothesized that likelihood TAF would be associated with schizotypal traits; whereas moral TAF would not. Consistent with prediction, schizotypal-magical thinking was significantly associated with likelihood TAF even after controlling for the effects of OCD symptoms, general anxiety, and depression. Moreover, the relationship between likelihood TAF and OCD symptoms was significantly attenuated after controlling for schizotypal traits. In contrast, moral TAF demonstrated negligible association with OCD symptoms, depression, or schizotypal traits. These findings provide preliminary support for the linkage between likelihood TAF and schizotypal traits.     

Episodic future thinking

Thinking about the future is an integral component of human cognition – one that has been claimed to distinguish us from other species. Building on the construct of episodic memory, we introduce the concept of ‘episodic future thinking’: a projection of the self into the future to pre-experience an event. We argue that episodic future thinking has explanatory value when considering recent work in many areas of psychology: cognitive, social and personality, developmental, clinical and neuropsychology. Episodic future thinking can serve as a unifying concept, connecting aspects of diverse research findings and identifying key questions requiring further reflection and study.     

Promoting Alternative Thinking Strategies (PATHS) and Elementary School Aged Children’s Aggression: Results from a Cluster Randomized Trial

This study reports on aggressive outcomes from a cluster randomized trial of the Promoting Alternative Thinking Strategies (PATHS) curriculum. Fourteen elementary schools were randomly assigned to intervention or control condition and third grade students were followed through the fifth grade. Teacher and self-reports of student aggression, conduct problems, delinquency, acting out problems, and social information processing (SIP) variables were collected. Linear change for each of the SIP variables was noted with control students demonstrating increased normative beliefs about aggression, increased aggressive social problem solving, increased hostile attribution bias, and increased aggressive interpersonal negotiation strategies over time while PATHS students remained relatively stable. Teachers reported significant curvilinear change in student aggression, conduct problems, and acting out behavior problems; all favoring PATHS students.     

Nonlinear synthesis and co‐evolution of complex systems

Today a change is imperative in approaching global problems: what is needed is not arm‐twisting and power politics, but searching for ways of co‐evolution in the complex social and geopolitical systems of the world. The modern theory of self‐organization of complex systems provides us with an understanding of the possible forms of coexistence of heterogeneous social and geopolitical structures at different stages of development regarding the different paths of their sustainable co‐evolutionary development. The theory argues that the evolutionary channel to the observed increasing complexity is extremely narrow and only certain discrete spectra of relatively stable self‐maintained structures are feasible in complex systems. There exists a restricted set of ways of assembling a complex evolutionary whole from diverse parts. The law of nonlinear synthesis of complex structures reads: the integration of structures in more complex ones occurs due to the establishment of a common tempo of their evolution. On the basis of the theory, we can see not only desirable but also attainable futures.     

The Study of Global Solutions: A Postmodern Systems Thinking View of Grounded Theory/Grounded Action

The grounded theory research method embodies a crucial element of postmodernist thinking due to its aversion to theory verification and its ability to imbue analysts with the power to discover theory. These processes closely mirror systems thinking because they allow for holistic examination. Postmodern systems thinking combines the worldview of postmodernism with systems thinking, creating a mechanism that is both respectful to the variations of human interaction and the need for “de-compartmentalizing” complex systems. The postmodern systems thinking framework united with grounded action research could be a potent approach for the dissemination of localized, culture-specific ideas in countries susceptible to Western hegemony.     

To Achieve Sustainability

Having passed the level of sustainability, we now face a depleted planet and the possible extinction of our species. With hunter-gatherer brains we have created a civilization we cannot handle. We must understand what's gone wrong, what's needed for sustainability, and the difficulties we will face achieving it. We need a holistic view of the world and a better understanding of the biosphere and ourselves. We must reorient our economy away from perpetual growth toward meeting needs of humanity within the limitations of the planet. Our conscious mind must take control over the unconscious, and we must become more than what we now are.