Christianity and Opposition to the Death Penalty: Late Modern Shifts

This article sketches the shifts in Christian thought and denominations on capital punishment from the early church to today in the United States, and then examines the ethical issues in the administration of capital punishment both before and since the Supreme Count stopped executions in 1972. The conclusion of the article is that overwhelming evidence of the injustice of death sentences could not sway popular support for capital punishment, but evidence that switching to life sentences could save states millions of dollars is swaying many pro‐death penalty voters and legislators.     

Is revenge about retributive justice,deterring harm,or both?

This paper explores the vast literature on revenge and retributive punishment to ascertain whether revenge seekers are primarily seeking retribution or to deter future harm. This review considers research findings from social, consumer, evolutionary, and industrial/organizational psychology. Revenge is defined as an action in response to some perceived wrongdoing by another party that is intended to inflict damage, injury, discomfort, or punishment on the party judged responsible. In support of the perspective that revenge is about retribution, vengeance is typically triggered only by unjust harms, revenge‐seekers report a moral imperative, justice beliefs predict revenge, and justice‐related information has the greatest influence on punishment calculations. On the other hand, a plethora of findings in economic games such as serial prisoner dilemmas reveal that tit‐for‐tat style revenge is an effective means of deterring future harm. Overall, the evidence seems to support a retribution model of revenge over a deterrence model; however, as this review describes in its conclusion, the psychology of revenge is in need of further investigation along several key dimensions.     

宋代理学家的犯罪心理学思想研究

以二程和朱熹为代表的理学家的犯罪心理学思想比较丰富,对后世的犯罪心理学思想的发展具有重要影响。这里,我们拟从人性与犯罪、人欲与犯罪、刑罚与教化等三个方面对宋代理学家的犯罪心理学思想作一些初步探讨。     

The combined effects of noncontingent reinforcement and punishment on the reduction of rumination

The current study extends the literature on the assessment and treatment of rumination through the evaluation of a combined reinforcement‐ and punishment‐based intervention. The study included a single participant with a history of rumination maintained by automatic reinforcement, as identified via a functional analysis. Both noncontingent reinforcement (NCR) with preferred edible items and punishment, in the form of a facial screen, were implemented separately to evaluate their independent effects on the occurrence of rumination. The final treatment package included both NCR and punishment procedures. Implementation of the combined treatment resulted in a 96.5% reduction in rumination relative to baseline. Procedural modifications and integrity errors also were evaluated.     

BUDDHISM,FREE WILL,AND PUNISHMENT: TAKING BUDDHIST ETHICS SERIOUSLY

In recent decades, there has been growing interest among philosophers in what the various Buddhist traditions have said, can say, and should say, in response to the traditional problem of free will. This article investigates the relationship between Buddhist philosophy and the historical problem of free will. It begins by critically examining Rick Repetti's Buddhism, Meditation, and Free Will (2019), in which he argues for a conception of “agentless agency” and defends a view he calls “Buddhist soft compatibilism.” It then turns to a more wide-ranging discussion of Buddhism and free will—one that foregrounds Buddhist ethics and takes seriously what the various Buddhist traditions have said about desert, punishment, and the reactive attitudes of resentment, indignation, and moral anger. The article aims to show that, not only is Buddhism best conceived as endorsing a kind of free will skepticism, Buddhist ethics can provide a helpful guide to living without basic desert moral responsibility and free will.     

Influence of weight loss therapy programs in body image self-perception in adults with intellectual disabilities

Some studies suggest that people with intellectual disabilities (ID) might show distortions regarding body image self-perception. The objectives of this study were to investigate whether people with ID could correctly identify their body image and to determine if participating in a weight loss therapy program (WLTP) influenced in any way that perception. For that purpose, an experiment was proposed and all along a weight loss therapy program, a comparison between a body image subjective measure, as the Stunkard scale, and an objective one, as body mass index, was performed. The results obtained showed that individuals with ID (n = 24) perceived in a wrong way their body image before any intervention program (58%). After applying the WLTP for ten weeks, an accentuation in this perception distortion (83%), mostly related with underestimation, was observed with respect to actual body mass index values. The strongest conclusion that can be drawn from this study is that people with ID do not correctly identify their body image. Furthermore, participating in WLTP influences their physical self-concept perception in the way that controlling two variables, as exercise and caloric restriction, causes greater disruption in that perception than controlling only one of them.     

A Description–Experience Gap in Social Interactions: Information about Interdependence and Its Effects on Cooperation

In social interactions, decision makers are often unaware of their interdependence with others, precluding the realization of shared long‐term benefits. In an experiment, pairs of participants played an Iterated Prisoner's Dilemma under various conditions involving differing levels of interdependence information. Each pair was assigned to one of four conditions: “No‐Info” players saw their own actions and outcomes, but were not told that they interacted with another person; “Min‐Info” players knew they interacted with another person but still without seeing the other's actions or outcomes; “Mid‐Info” players discovered the other's actions and outcomes as they were revealed over time; and “Max‐Info” players were also shown a complete payoff matrix mapping actions to outcomes from the outset and throughout the game. With higher levels of interdependence information, we found increased individual cooperation and mutual cooperation, driven by increased reciprocating cooperation (in response to a counterpart's cooperation). Furthermore, joint performance and satisfaction were higher for pairs with more information. We discuss how awareness of interdependence may encourage cooperative behavior in real‐world interactions. Copyright © 2013 John Wiley & Sons, Ltd.     

算法歧视比人类歧视引起更少道德惩罚欲

算法歧视屡见不鲜, 人们对其有何反应值得关注。6个递进实验比较了不同类型歧视情境下人们对算法歧视和人类歧视的道德惩罚欲, 并探讨其潜在机制和边界条件。结果发现：相对于人类歧视, 人们对算法歧视的道德惩罚欲更少(实验1~6), 潜在机制是人们认为算法(与人类相比)更缺乏自由意志(实验2~4), 且个体拟人化倾向越强或者算法越拟人化, 人们对算法的道德惩罚欲越强(实验5~6)。研究结果有助于更好地理解人们对算法歧视的反应, 并为算法犯错后的道德惩罚提供启示。     

Applying a logic of appropriateness to understand behavioral differences between common resource dilemmas and public good dilemmas

Common resource dilemmas (CRDs) and public good dilemmas (PGDs) are distinct types of social dilemmas, yet they model the same underlying conflict between the collective interest and one's self-interest. Here, we study and interpret behavioral differences between these two main types of social dilemmas by applying a logic of appropriateness. In two experiments, we argue and demonstrate that CRDs, relative to PGDs, evoke higher levels of cooperation, because taking from collective property (in CRDs) is generally considered less appropriate than not giving from personal property (in PGDs). Importantly, these differential considerations of appropriateness are reflected not only in the willingness to cooperate but also in the willingness to punish and reward others' (non)cooperative behavior. Taken together, the findings reveal that CRDs and PGDs elicit different norms of appropriateness.